BRIEF OF CHRISTIAN ALLIANCE FOR INDIAN
CHILD WELFARE AND ICWA CHILDREN AND
FAMILIES AS AMICI CURIAE SUPPORTING
PETITIONERS
Read the entire brief here:
SCOTUS 21-378 21-380 Amici Curie Brief
BRIEF OF CHRISTIAN ALLIANCE FOR INDIAN
CHILD WELFARE AND ICWA CHILDREN AND
FAMILIES AS AMICI CURIAE SUPPORTING
PETITIONERS
Read the entire brief here:
SCOTUS 21-378 21-380 Amici Curie Brief
[CAICW Note: While Mr. Omdahl is correct concerning the extent of corruption, protest demonstrations by Native Americans will NOT make a difference. This was already done for many years and included occupations of Alcatraz, Wounded Knee and the BIA building in DC. All that these protests did was cause the death of several people and give certain powerful tribal leaders even more power through underhanded corruption involving federal officials – resulting in increased tribal corruption, oppression and abuse of tribal members. The protests did NOT improve quality of life for a large number of tribal members. In fact, things have only gotten worse.
… What needs to happen is for Americans across the board to demand a genuine end to federal sanction, encouragement and empowerment of tribal government corruption.]
Written By: Lloyd Omdahl | Jun 17th 2020
Native Americans in North Dakota have been experiencing the same discrimination as the African Americans now demonstrating across America.
Hundreds of North Dakotas went to the streets to support African Americans even though we have only a few in the state. It was a demonstration of compassion worthy of the state.
In North Dakota, we shouldn’t think about the suffering of minorities without remembering that we have hundreds of Native Americans with grievances to redress.
In their recent demonstrations, the African Americans were fortunate in that they have been able to focus on a problem that was clearly identified. When it comes to Native Americans, our exploitation and their needs are general, making them difficult to rally societal support.
American Indians in North Dakota are faced with crisis living from the cradle to the grave. Their longevity is years behind whites; their educational system is second class; they experience chronic health problems; they are ill-prepared for off-reservation jobs.
And tribal councils fester with corruption, some highly paid and drawing double salaries, first as council members and second as economic development board members, or casino board members, or any other board that can be utilized. As they are feasting at the trough, their constituents are suffering all of the ailments of a Third World country.
If State Auditor Joshua Gallion was ever allowed on the reservation to identify the corruption in tribal operations, he would never be seen again. He would find at least 50 irregularities on each of the four reservations.
Patronage is still a big problem. Doreen Yellow Bird of the Fort Berthold Reservation once mourned about the rampant nepotism on reservations: “Employing people who support them allows leaders to stay in tribal government positions. Nepotism is hobbling program directors and law enforcement officers.”
And there is a worse kind of patronage in the form of foster care payments, patronage that has ended up with the deaths of several children in the past few years, one just weeks ago.
The problem involves the Indian Child Welfare Act that requires that foster children be returned to the tribe even though white foster parents have provided them with education, medical care and love that would not be available on the reservation.
And why would the tribe exercise the option of demanding children back? Why, Cousin George or Aunt Isabell needs the monthly stipend that goes with foster children. So children get passed around as patronage.
Writing in the Washington Post, the highly respected George F. Will called it “the blood stained Indian Child Welfare Act,” citing the case of a Methodist minister in Bismarck having to give up Indian foster children on the demand of the Spirit Lake Sioux, only to have one of them killed when a grandparent threw the child down an embankment.
Reservations are a curse for Native Americans who are not a part of the ruling cliqués. They are run like Central American republics, with the largesse consumed by a few at the top, and constituents who have little to say about tribal living.
All of the white man’s treaties should have been printed on toilet paper so they could have served some useful purpose. The promises were never kept. The most relevant one today is the assurance that the federal government would provide health care. Despite the chronic ailments suffered by Indians, federal health care was underfunded from the start.
Through the years, we have had study commissions, investigations, meetings with governors and senators, but nothing much has happened. To really solve problems will require money, and there will be no money until Native Americans can deliver huge demonstrations.
In the meantime, discrimination and deprivation on reservations will continue.
READ MORE: https://www.inforum.com/opinion/6538262-Omdahl-No-demonstrations-for-Native-Americans
Lloyd Omdahl is a political scientist and former North Dakota lieutenant governor. His column appears Sundays.
While all communities are in need of support during this unprecedented world crisis, when reading the numbers below, note the amount of money given to federal agencies – not to communities, and the number of redundant programs within those agencies.
Remember as well, individual tribal members will be receiving the same $1200 all eligible citizens will receive, and are able to access county and state resources as citizens.
According to a March 26, 2020 Press Release from the Senate Committee on Indian Affairs;
Senator John Hoeven (R-ND), Chairman of the Senate Committee on Indian Affairs, today released the following statement after the United States Senate passed the Coronavirus Aid, Relief, and Economic Security (CARES) Act, the third phase of legislation to address coronavirus response and mitigation efforts across the country, including American Indian and Alaska Native communities.
“We worked hard to secure necessary resources to help Tribes combat the coronavirus outbreak,” said Hoeven. “This legislation delivers important resources for Indian Tribes to help health care providers, small businesses, schools, communities, and individuals mitigate the impact of COVID-19 in tribal communities.”
The CARES Act includes a number provisions for Indian Tribes, such as:
– $8 billion in the Tribal Stabilization Fund to provide emergency relief to tribal governments and offset costs incurred by Indian Tribes due to the COVID-19 pandemic.
– Ensuring that Indian Tribes and their businesses are eligible for the $454 billion loan guarantee funds and $349 billion under the U.S Small Business Administration (SBA) Loan 7(a) Program.
– $1.032 billion for Indian Health Service (IHS) for coronavirus response efforts, including treatment and preventing the spread of COVID-19 on tribal lands.
– $100 million for USDA’s Food Distribution Program on Indian Reservations.
– $453 million for Bureau of Indian Affairs (BIA) Public Safety and Law Enforcement.
– $327 million for Bureau of Indian Education (BIE) and Tribal Colleges and Universities (TCUs).
– $305 million for Indian Housing Programs at the Department of Housing and Urban Development (HUD).
This bill will now move to the U.S. House of Representatives for further consideration.
DETAILED SUMMARY OF TRIBAL PROVISIONS
– U.S. Department of Treasury Tribal Stabilization Fund — Section 601 provides $8 billion in emergency relief funds to Indian Tribes. These funds will be available to tribal governments who certify that the funds will be used to offset expenditures incurred due to the COVID-19 outbreak. In consultation with the Bureau of Indian Affairs, these funds will be disbursed by the Secretary of Treasury.
– U.S. Small Business Administration Loan 7(a) Program — Section 1102 makes tribal businesses and tribal government owned businesses eligible for the $349 billion loan guarantee program. Additionally, $265 million has been secured for the education, training, and advising of small businesses in dealing with COVID-19.
– U.S. Department of Treasury’s Loans and Guarantee Loans — Section 4002 makes Indian Tribes, and their businesses, eligible for the $454 billion loan guarantee fund.
– U.S. Department of Education and the Bureau of Indian Education schools clarification — Section 3511 clarifies that all Bureau of Indian Education schools, including contract and grant schools, are eligible to receive certain U.S. Department of Education waivers due to COVID-19.
– Special Diabetes Program for Indians — Section 3832 reauthorizes the SDPI Program to the end of November 2020.
– Native Inclusion of Education and Training Relating to Geriatrics — Section 753 awards grants to support the training of health care professionals who treat elderly Native Americans. $40.7 million was authorized in the Act for these grants to eligible entities, including those who prioritize serving older adults in Indian Tribes and tribal organizations.
The legislation also provided supplemental funding to help tribal communities respond to the COVID-19, including:
The total increase in the supplemental appropriations funding is $2.692 billion, with more available through competitive grants along with state and local governments, bringing total resources to $10.314 billion for Indian Tribes.
Honorable Chairman John Hoeven,
On June 30, 2014, then U.S. President Barack Obama stated in a letter to Speaker John Boehner that children crossing our southern border are an urgent humanitarian situation and the U.S. has a legal and moral obligation to make sure they are appropriately cared for. Today, Americans across the nation are vilifying President Donald Trump out of concern for refugees across the world.
The federal government, which has claimed Native American children and their parents as wards, has an even greater legal and moral obligation to alleviate the humanitarian crisis within our reservation system. “…there is no resource that is more vital to the continued existence and integrity of Indian tribes than their children and that the United States has a direct interest, as trustee, in protecting Indian children who are members of or are eligible for membership in an Indian tribe…” (Indian Child Welfare Act of 1978)
Many across the world have also been outraged by the legal route chosen for the Dakota Access Pipeline. Despite clear facts outlined in the District Court ruling in September, 2016, an unsettling number of people have protested the danger youth of Standing Rock would face if at some point the water would become polluted.
Yet, most of these people have been silent concerning the number of murdered children on many reservations, as well as the epidemic of teen suicide. Albeit – many do not know about the violence. Much of the media that has been trumpeting unsubstantiated #NoDAPL claims, has ignored the documented reports of child abuse on many reservations.
Very few news outlets have reported on children such as 18-month-old Jastin Ian Blue, who, after having been removed from his mother due to neglect and abuse, was murdered by her in October, 2014, after Standing Rock officials returned him to her.
In 2014, the National Court Appointed Special Advocate Association reported, “… research shows that while the US child mortality rate for children ages 1 to 14 has decreased by 9% since 2000, it has increased by 15% among AI/AN children.” And the Center for Native Youth reported, “Violence, including intentional injuries, homicide and suicide, account for 75% of deaths for AI/AN youth age 12 to 20” (SAMHSA). (Center for Native American Youth 2014). “Types of crimes that Native Americans are likely to be victimized by include: murder, assault, drug trafficking, human trafficking, and gang violence” (Tighe, 2014).(Hyland 2014, 4).
Worse, reservation child abuse is frequently underreported. It is common for those witnessing abuse to say nothing, as illustrated by the seven currently facing federal charges after Pine Ridge law enforcement found two toddlers in November, 2016, weighing 13 pounds each. The girls were so severely malnourished that a pediatrician compared them to World War II concentration camp prisoners. It appears many were aware of the girls’ condition, but said nothing.
There are varied reasons for this. There is a culture of silence on many reservations. You do not turn family in. Other witnesses may be afraid to come forward because they had been complicit or even participatory in the early stages of the abuse. Others say abuse must be kept quiet to prevent challenge to and weakening of tribal sovereignty and the Indian Child Welfare Act.
Whatever the reason, with few seeming to care about the abuse and trafficking on many reservations, children end up feeling trapped and hopeless. A report from President Obama’s office stated, “Suicide is the second leading cause of death—2.5 times the national rate—for Native youth in the 15 to 24 year old age group” (Executive Office of the President 2014, 5), while NICWA reported, “Native teens experience the highest rates of suicide of any population in the U.S.—at least 3.5 times higher than the national average.11 (NICWA, SAMHSA 2014)
Data concerning the extent of child abuse within Indian Country abounds. Some of the reports given by tribal entities and organizations have phrased the data to make it appear that these dangers are connected to heritage. But the data is flawed. There might, in fact, be a higher percentage of children hurt within the reservation system than currently thought, and it is not about heritage. The cited statistics most often include the number of those self-reporting heritage on the U.S. census. But most of those reporting heritage on the census live outside of Indian Country and are not having the same issues those living with reservation boundaries are experiencing.
According to the last two U.S. censuses, 75% of U.S citizens with tribal heritage live outside of Indian Country. This includes persons of 100% heritage who choose not to be involved with the reservation system. Some have moved away to protect their children from the high incidence of crime and corruption. Others have never lived on a reservation. In fact, most enrollable citizens have less than 50% tribal heritage, have mainstreamed, and are well-connected with non-native relatives. Some have not been connected to the reservation system for over two generations.
Further, many dissident families living away from the reservation system may or may not have been experiencing the levels of abuse and violence that children within the reservation system experience. The data on their health doesn’t always make it to the reporters of tribal health and welfare statistics. Some of these families living outside the reservation system may self-report elements of their heritage to the U.S. census, but that does not mean they are eligible for federal Indian benefits, are served by tribal resources, or have any connection with Indian Country. Many of them are uncountable in the statistics gathered by Indian Health Services or other reporters.
The reported data concerning ‘Native American child abuse’ consequently pertains more to children within Indian Country who use the benefits and services and are under the auspices of tribal governments, the federal Administration of Children and Families, the Bureau of Indian Affairs, and other federal ‘help’ agencies – than it does to children in the mainstream who are unconnected to Indian Country.
Clearly – all this considered – emotional and physical dangers for children are much greater within Indian Country than they are without. Violence is higher for many reasons – including (but not limited to) the inability of State law enforcement to make arrests, the prevalence of gang activity, alcohol and drug abuse, and alcohol related birth defects. Yet, despite the many hearings, reports and billions of dollars spent to improve quality of life within the reservation system, the situation appears to be only getting worse.
Unfortunately, ICWA statistics – including how many children are affected by the ICWA every year, what percentage of those affected were taken from long term homes where they felt safe and loved – then placed into tribal foster homes and been hurt, what percentage had never lived within Indian Country or been acquainted with the culture prior to being subjected to ICWA, and what the long-term emotional and physical health outcomes for the children have been – are not readily available. But that doesn’t dismiss the value of common sense and logic.
The theoretical implication of the large amount of available data on Native American child abuse – data that has been reported as true by tribal government entities, their supporters, and the Obama administration – is that children who are taken from homes known and proven to be safe, stable, and emotionally and physically healthy outside of Indian Country, and placed into a home within Indian Country, are more likely to be placed into situations less safe, stable, and emotionally and physically healthy than the home they have been taken from.
Further, these theoretical implications should be obvious to tribal and federal governments as well as organizations servicing Indian Country, as they are the ones reporting the data.
Therefore, children who fall under the jurisdiction of the Indian Child Welfare Act – meaning children who a tribal government has deemed to be members and who have been brought before a judge for a custody hearing, regardless of whether they and their families have been connected to Indian Country – are being consciously placed into potentially dangerous living situations by tribal, state, and/or federal government officials who know – or should know – the potential for harm.
Nevertheless, a concerned community does not wait for additional studies to act on an obvious and immediately known danger. We don’t wait for a study to rush a child out of a burning building. When a child is bleeding to death, we know to immediately put pressure on the wound and get the child to a hospital. Unwillingness to deal effectively with the immediate needs of children suffering extreme physical or sexual abuse from their extended family or neighborhood casts doubt on tribal and federal government assertions that the best interest of the children is of paramount importance.
The real racism – is the attitude that the documented and immediate needs of certain children of a particular heritage can wait a few more years so as to not interfere with the desires and demands of political leadership. While claiming to be “raising the standard” for children of heritage by allowing them to stay in a documented dangerous environment, or to return to a dangerous family setting prematurely, or to take them from an environment known to be safe and deliberately place them in danger – federal and tribal officials have been in fact lowering the standard to the point of cruel negligence. Many children of tribal heritage are, in fact, not being given protection equal to what other children are legally mandated to receive.
The twin of murdered toddler Lauryn Whiteshield, is currently threatened with removal from her home in Bismarck – to be placed back on the Spirit Lake reservation where she watched her sister die. We can only imagine the horror the foster parents are feeling right now, not to mention how this now six-year-old will feel when the transfer takes place. In the Spring of 2013, the three-year-old twin sisters were taken from the safe, loving home in Bismarck where they had lived most of their lives. and were placed with their grandfather and his girlfriend, a woman known to have been abusive to children in the past. Lauryn was murdered within a few weeks. This happened during a period when both the BIA and U.S. Attorney’s office had taken over law enforcement and social services on the Spirit Lake Reservation due to a rash of uninvestigated child homicides and were supposedly monitoring placements to prevent further murders. The non-native foster mom the girls were taken from read a victim’s impact statement for the sentencing of the murderer of Lauryn. The federal government, she said, allowed it to happen, and “ICWA can be an evil law when twisted to fit the tribes wants or needs.”
The Goldwater Institute wrote concerning Lauryn, “The forced transfer from a safe, loving foster family to a home that posed great and obvious danger to the girls did not happen in a third-world country but in the United States. It did not happen 40 or 60 years ago but in 2013. And it did not happen because the court ignored the law but because it followed it. Had any of the child custody laws of the 50 states been applied, in all likelihood Lauryn would be alive today. That is because state laws require consideration of the “best interests of the child” in determining termination of parental rights, foster placements, and adoptions. That bedrock rule protects all American children – except children of Native American ancestry, like Lauryn. Although she had never lived on a reservation, because of Lauryn’s ancestry, she was made subject to the Indian tribe’s jurisdiction, which determined it was better to “reunify” her with a grandfather with whom she had never lived instead of the non-Indian foster family who had raised her from infancy and wanted to adopt her.” (Bolick 2015).
While adoption isn’t the only or best answer for every situation in Indian Country, it is notable that on January 1, 2013, the U.S. Senate unanimously passed S. Res. 628, expressing disappointment over the Russian law banning adoption of children by American citizens.
Senator James Inhofe, one of the two Senate Co-chairs of the Congressional Coalition on Adoption, rightly stated, “It is extremely unfortunate and disheartening that the Russian Duma and President Putin would choose to deprive the children, the very children that they are entrusted to care for, the ability to find a safe and caring family that every child deserves…It is nothing more than a political play…that ultimately leads to greater hardships and more suffering for Russian children who will now be denied a loving family.”
The Congressional Coalition on Adoption Members also sent a bi-partisan letter to President Putin urging him to veto the legislation, stating, “…Nothing is more important to the future of our world than doing our best to give as many children the chance to grow up in a family as we possibly can.”
Americans have continually expressed concern over Vladimir Putin’s adoption ban. As recently as in the last couple weeks, evangelical ethicist Russell Moore and Kay Warren, wife of Saddleback Church Pastor Rick Warren, have blasted the ongoing restrictions and called on Christians to pray for abandoned babies and children in that country. It is admirable that Americans feel the pain of Russian children deprived of love and stability and want to help. Americans need to be made aware of children with comparable needs here in America.
The argument against ICWA goes further than just adoption, though. Speaking as the birth mother of several enrollable children – it is also important to recognize that many birth families don’t want tribal governments to have jurisdiction and control over their children.
Children who had never been near a reservation nor involved in tribal customs, some with extremely minimal blood quantum – as well as some with maximum quantum – have been removed from homes they know and love and placed with strangers chosen by tribal social services. Although it is often said that the ICWA has safeguards to prevent misuse, stories concerning the trauma of ICWA on families – including multi-racial families – abound across America. Abuses are rampant on many reservations because the U.S. Government has set up a system that allows extensive abuse to occur unchecked and without repercussion.
It appears some within our federal government have reduced our children to the status of a mere “resource’ – choosing to please political leaders rather than save children’s lives. This, while denying tribal members the right to oversee and manage their own physical property and resources. Children, it seems, are a demanded “resource” – and personal, private property is disregarded and ignored as an economic resource. When one boils down the entirety of federal Indian policy – just how does our federal government view tribal members? Indeed, why are children treated as assets, and adults treated as children?
The ability to use your personal property as leverage – to collateralize your assets – is an important economic principle. Yet this principle is denied to individual tribal members despite the extreme level of poverty within Indian Country. It is undeniably a direct result of the infringement of federal Indian policy on individuality, liberty and property that many tribal members continue to struggle in poverty.
Allowing property rights for individual members – while removing the financial incentive for tribal leaders to use children as property, supporting law enforcement, and upholding full constitutional rights and protections for all citizens – would vastly improve the economy, attract more members back to Indian Country, and potentially lessen the financial incentive for tribal leaders to use children as a financial resource. Allowing individuals to freely use their personal resources as financial leverage would preserve to citizens their God-given right to individuality, liberty, and property.
It’s time to stop listening to those with a vested financial interest in increasing tribal government power. Every time power to tribal leaders is increased, tribal members – U.S. citizens – are robbed of civil freedoms under the constitution of the United States. Equal Protection is a constitutional right. More power given to tribal leaders means less freedom and constitutional rights for tribal members.
This said, we are asking you, Senator Hoeven, to include these issues in the 2017-2018 Senate Committee on Indian Affairs agenda:
A. Guarantee protection for children of Native American heritage equal to that of any other child in the United States.
B. Guarantee that fit parents, no matter their heritage, have the right to choose healthy guardians or adoptive parents for their children without concern for heritage.
C. Recognize the “Existing Indian Family Doctrine” as a viable analysis for consideration and application in child custody proceedings. (See In re Santos Y, In Bridget R., and In re Alexandria Y.)
D. Guarantee that United States citizens, no matter their heritage, have a right to fair trials.
• When summoned to a tribal court, parents and legal guardians will be informed of their legal rights, including USC 25 Chapter 21 1911 (b) “…In any State court proceeding for the foster care placement of, or termination of parental rights to, an Indian child not domiciled or residing within the reservation of the Indian child’s tribe, the court, in the absence of good cause to the contrary, shall transfer such proceeding to the jurisdiction of the tribe, absent objection by either parent…”
E. Include well defined protections for Adoptive Parents.
F. Mandate that a “Qualified expert witness” be someone who has professional knowledge of the child and family – not merely knowledge of the tribe or traditional customs – and is able to advocate for the well-being of the child, first and foremost.
G. Mandate that only parents and/or legal custodians have the right to enroll a child into an Indian Tribe. It is claimed that tribal membership is a political rather than racial designation, therefore, parents, as U.S. citizens, should be the sole decision makers in regard to political affiliation for their families. Political membership should not be forced upon children or families.
• Remove the words “or are eligible for membership in” 1901 (3)
• Remove the words “eligible for membership in” from 1903 (4) (b), the definition of an ‘Indian child’ and replace with the words “an enrolled member of”
H. Secure to all American citizens their individuality, liberty and property. “Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws [for the protection of them] in the first place.” (Frederic Bastiat, The Law, p. 5-6.)
These requests can be summarized as an insistence that all American citizens, no matter their heritage, be allowed full benefit of their constitutional rights. We can expand on any of these points and provide documented reasoning upon request.
In the words of Dr. William Allen, Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights, when speaking at the ICWA forum, October, 2011, in the Senate Committee on Indian Affairs chambers:
“… We are talking about our brothers and our sisters. We’re talking about what happens to people who share with us an extremely important identity. And that identity is the identity of free citizens in a Republic…”
Thank you,
Elizabeth Morris
Chairwoman
Christian Alliance for Indian Child Welfare
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
READERS: Three of the children in this attached photo were murdered after being placed by the Indian Child Welfare Act into homes that were or should have been KNOWN to be very dangerous.
Another child shown here was beaten after being taken from his very safe, loving Latino grandparents and placed with his maternal grandmother on the Ute reservation. The maternal grandmother had a recorded history of child abuse. Her daughter – the mother of this child – was removed from her care due to abuse. That daughter did NOT want her children placed with her mother – she KNEW the children would be abused. The State of California and the Ute reservation did it anyway – resulting in permanent brain damage to one of the children within three weeks.
The fifth child in this photo was taken at the age of six from the only home she knew and loved. She had an extremely small percentage of heritage – but was still considered the property of the tribal government and subject to their abuse of law.
Please share this with your friends.
PLEASE also share with YOUR Congressmen. MANY of them take a stand on all kinds of things – from orphans in Russia to immigrants and refugees from overseas. DEMAND that they take a strong stand for children in the United States – CITIZENS subject to abuse by a law they – Congress – created and MUST remove.
Find your States Congressmen here:
https://www.senate.gov/
https://www.house.gov/
Thank you – and PLEASE Share….
On Nov 22, 2013, Mr. Martin, below, senior aide to Senator Cantwell, made several disparaging remarks concerning ACF Regional Administrator, Thomas Sullivan.
In a rant, Mr. Martin said Mr. Sullivan no longer had his job, Mr. Sullivan lied about his mandated reports, and a hearing would prove the lie. Mr. Martin also accused me of “cherry picking” tragedies within Indian Country and said Spirit Lake is a story on its own.
However, THAT SAME DAY, I was forwarded the email at the bottom of this note. It is an email from ACF Regional Director Tom Sullivan to his superiors. It is timed stamped just three hours after my meeting with Mr. Martin. When shown the letter, Mr. Martin apologized.
Despite Mr. Martin’s claim in his apology below, he did know who Mr. Sullivan was – as he interrupted me with an exclamation before I had even finished introducing Mr. Sullivan to the conversation. ie: I was in the middle of saying, “Tom Sullivan, Regional Director of the… ” when Mr. Martin cut me off with his initial disparaging statement.
At any rate – we do need to continue to share Mr. Sullivan’s letter with as many as possible. Most importantly, we need to share it with the new chair of the House Government Affairs committee – ie “Oversight committee” – The Honorable Chairman Jason Chaffetz of Utah.
Mr. Sullivan has repeatedly reported that the ACF, BIA, FBI and US attorney have not been doing their jobs at Spirit Lake and other reservations. They are allowing tragedy to occur despite the pleas of the people living there. We do need our government to investigate Mr. Sullivan’s claims and the claims of others on reservations across our nation. We want that hearing Mr. Martin suggested.
Yet – two years later, a thorough hearing has not happened and the problems remain – again swept under the rug.
We need friends from every state to contact their Congressional offices as well as their own State Senators and Representatives, and ask for an investigation of Mr. Sullivan’s horrific claims.
Further — IF YOU HAVE PERSONAL STORIES CONCERNING SEXUAL AND PHYSICAL ABUSE THAT HAS BEEN IGNORED BY FEDERAL AND TRIBAL OFFICIALS – PLEASE REPORT YOUR STORY TO –
Report.ToOGR@mail.house.gov
~ PLEASE SHARE THIS WITH YOUR FRIENDS.
———————————————–
———- Forwarded message ———-
From: “Elizabeth Morris”
Date: Nov 22, 2013 10:16 AM
Subject: Re: Mr. Tom Sullivan’s email concerning Spirit Lake
To: “Martin, Kenneth (Indian Affairs)”
Cc: “Thompson, Mariah (Indian Affairs)”
Thank you for your note, Mr. Martin. I appreciate it.I hope you will also concede at some point that we are not “cherry picking.” It is time to admit the depth of what is happening on many reservations. No more playing politics with the lives of a vulnerable community – let alone vulnerable children.
My sisters-in-law, brothers-in-law, nieces, nephews – at the very least – are worth much more than that, (if I can speak personally. It is after all, for personal reasons that my husband and I began this work in the first place.)
But I will not stop with just our extended family. Too many people have come asking for help.
We insist that the facts Mr. Sullivan and others have presented be acted upon.
Thank you again for your response.
—————
On Fri, Nov 22, 2013 at 8:31 AM, Martin, Kenneth (Indian Affairs)
Ms. Morris,
Thank you for the email. I apologize as I must have misspoke, as I have no information on the issues surrounding Mr. Sullivan and did not intend to insinuate otherwise. Thank you for the opportunity to clarify.
Kenneth Martin
—————-
From: Elizabeth Morris [mailto:administrator@caicw.org]
Sent: Thursday, November 21, 2013 8:15 PM
To: Thompson, Mariah (Indian Affairs); Martin, Kenneth (Indian Affairs)
Subject: Mr. Tom Sullivan’s email concerning Spirit Lake
Ms. Thompson and Mr. Martin
Shortly after our conversation concerning Mr. Tom Sullivan of the ACF, I received this email. It appears to address some of the very issues we had discussed.
Mr. Martin, you had suggested that a hearing would prove Mr. Sullivan had lied. I wonder if it might come to that.
I would appreciate your comments concerning the below. Thanks –
—————————————-
Begin forwarded message:
From: “Sullivan, Thomas (ACF)”
Date: November 21, 2013 1:45:05 PM EST
To: “Mcmullen, Marrianne (ACF)”
Cc: “Chang, Joo Yeun (ACF)”
Subject: Spirit Lake
Marrianne:
In the early evening of October 21, 2013, CNN broadcast a detailed and substantive report entitled “Sex Abuse Rampant on Indian Reservation” about the epidemic of child sexual abuse on the Spirit Lake Reservation. That broadcast ran a little more than 6 months after former Acting Assistant Secretary Sheldon’s April 15, 2013 letter to me prohibiting me, in my official capacity as Denver Regional Administrator for the Administration for Children and Families (ACF), from filing any more Mandated Reports about child sexual abuse at Spirit Lake. Since that policy applied only to me, I believed it was retaliatory and discriminatory.
Your refusal to announce this new policy with any of the other 1500 ACF employees across this country is a clear signal to me that I have been singled out for this retaliatory and discriminatory action which, because of your silence, continues to this very day.
Your continuing exclusion of me from any participation in efforts to address the problems at Spirit Lake is further evidence of retaliation and discrimination.
Mr. Sheldon’s letter to me was accompanied by letters to the BIA’s Ms. Settles and US Attorney Purdon. Unlike his letter to me, his letters to them were full of high praise for their efforts in addressing the epidemic of child sexual abuse at Spirit Lake..
Since I had no contact with Mr. Sheldon after October 11, 2012 and since at that time he had made clear his displeasure with my Mandated Reports, and since I had responded to that displeasure with extensive factual documentation of conditions at Spirit Lake, I was surprised by his letter to me. His unqualified endorsement of the efforts of Ms. Settles and Mr. Purdon was and still is shocking, lacking, as it did, any factual basis for the high praise heaped on them. This contrasted sharply with the factual detail provided in my Mandated Reports.
Believing that Mr. Sheldon must have had some factual basis for the position detailed in his letters to Ms. Settles and Mr. Purdon, I have asked twice for those facts. None have been provided. My emails have been ignored by both you and Mr. Sheldon. I can only presume there are no facts available to justify your position.
My sources have been complaining to Tribal, state and federal agency leadership for more than five years about conditions at Spirit Lake and the maltreatment of children there. Their complaints have been ignored and continue to be ignored. Their documentation unread and then shredded.
I have filed 13 Mandated Reports. All have been ignored or characterized as rumors or exaggerations by Tribal, state, BIA, DOJ as well as other federal agencies. Facts and truth mean little to those charged with defending both the status quo at Spirit Lake and themselves. More importantly the safety of abused American Indian children at Spirit Lake appears to have meant even less. As a result of their misleading puffery more than 100 children remain in the full time care and custody of sexual predators available to be raped daily.
On September 23, 2013, I sent an email to Mr. Sheldon concerning the situation with a young suicidal boy who had fled his foster home. You responded that “Marilyn Kennerson is working with the BIA and tribe to make sure all appropriate measures are being taken to assure this child’s safety.” My sources inform me that nothing has changed for this young boy.
Claims have been made that every allegation in my Mandated Reports have been investigated. Many of my sources say otherwise because they have not been interviewed by anyone in law enforcement. This claim becomes even harder to believe when the US Attorney for North Dakota has indicted, sought a plea deal or prosecuted only one case of child sexual abuse originating on the Spirit Lake Reservation in the last 25 months. I have been told by experienced child protection workers from Spirit Lake that in a typical year there are, on average, 50 cases of child sexual abuse reported, investigated, confirmed and referred for prosecution. Why has the US Attorney prosecuted only one case of child sexual abuse from Spirit Lake in the last 25 months, a case where the actual sexual abuse occurred between 2007 – 2009. Just learned the US Attorney for North Dakota has filed one more charge of child sexual abuse in the last few days, doubling his numbers for the prior 24 months.
Law enforcement at every level at Spirit Lake, including the FBI, BIA, Tribal police and the US Attorney have allowed the Tribal Council to determine which criminal activities will be investigated and prosecuted. For confirmation of this fact please review the last page of the Spirit Lake Tribal Council Meeting Minutes for September 27, 2013, attached for your convenience.
The apparent unwillingness of government at any level to protect the children at Spirit Lake from abuse creates the impression there is a large, unannounced experiment being conducted at Spirit Lake to determine what harm, if any, would be done to abused children who are returned to the care of either their abusive biological parents or abusive foster parents before these parents have completed their court-ordered rehabilitation therapy. But in order for such an experiment to be conducted there would have to be a rigorous research design, with control groups, opportunities for informed consent and extensive data collection. No such safeguards are apparent but children continue to be placed with abusive adults. How strange, all we have is abused children being returned to abusive parents with none of the other elements required for a legitimate research project. Why is such experimentation on these children being tolerated?
Certainly, no one can claim the hypothesis that abused children can be returned to their abusive homes without harm to those children has been proven. Who is responsible for attempting to prove it at Spirit Lake?
A perfect example of this experimentation and the Tribal Council’s control of criminal investigation and prosecution at Spirit Lake is the Tribal Court order from 5 – 6 months ago returning to a biological mother her children even though she has been charged with and convicted in Tribal Court of sexual abuse of her children – she was discovered by police in bed having sex with a male friend while all her children, one of them totally naked, were in the same bed.
The biological mom lives with her children’s grandfather. The children were recently evaluated at the Red River Advocacy Center (RRAC) and it was determined that two of the girls, ages 6 and 7, were being sexually abused by that very same grandfather. The recommendation of the RRAC was that these children were “not to be left alone with the grandfather”. There is a young teenage son in this family who attempted suicide three times before his 14th birthday. The grandfather who has never been charged or prosecuted for his criminal sexual assaults on his granddaughters is the uncle of a Tribal Council member. There is no indication that anyone from law enforcement has launched an investigation of the grandfather’s alleged sexual abuse. It is likely that Council Member would oppose any Council Motion to refer this situation for criminal investigation of his uncle.
The father of these children has petitioned Tribal Court to assume custody. I understand his petitions have been routinely dismissed even though he is ready, able and willing to assume responsibility for his children, caring for them in a safe home. The mother of these children is an enrolled Tribal member. Their father is not.
Conducting an assessment at this point after more than five years of complaints from my sources and after my 13 Mandated Reports seems to simply delay the desperately needed corrective action to get those 100 children to safety. As one of my sources recently wrote, “…when will the government realize we are serious about this….kids are being raped and nobody in law enforcement gives a damn”.
Natalie Stites, an enrolled member of the Cheyenne River Sioux Tribe, and former Project Coordinator in the Attorney General’s office on the Rosebud Reservation writing in LastRealIndians.com in December, 2011 speaks words that need to be considered here, “There are thousands of Lakota, Dakota and Nakota children experiencing abuse and neglect….. Over a third of women raped today were sexually assaulted as children. Sadly all too often abused and neglected children become perpetrators themselves as adolescents and as adults……..There are many complex reasons for the conditions facing the children today: lack of compassion, colonization, epigenetics, grief, violence, the feminization of poverty, the school-to-prison pipeline, organized sexual abuse, unemployment, mental illness, addiction, racism, cultural oppression. These are the roots of our current situation…………….
However, try explaining this to the 5 year old boy who hasn’t eaten a meal in two days, or a beaten 8 year old girl caring for an infant and a toddler like she’s the parent, or a 15 year old youth who faces and eventually joins his addicted parents and the drunken strangers they bring home to party every night. Try explaining to these children why family members, social workers, policy makers, police, courts, schools, health care providers cannot protect them, even after their own parents fail them, or abandon them, or hurt them. Who takes responsibility for this? We must.”
When will we take responsibility?
After your assessment? How long will that take?
How many more months will the Tribe allow this experimentation with their children to continue?
Have a great Thanksgiving.
Thomas F. Sullivan
Regional Administrator, ACF, Denver
———————————————-
From: Mcmullen, Marrianne (ACF)
Sent: Friday, November 01, 2013 6:22 AM
To: Sullivan, Thomas (ACF)
Cc: Chang, Joo Yeun (ACF/ACYF) (ACF); McCauley, Mike (ACF)
Subject: Spirit Lake
Good morning Tom: Attached and below is a memo about ACF’s work on Spirit Lake moving forward.
Tom, as a courtesy based on your expressed interest in matters at Spirit Lake, I wanted to let you know that Children’s Bureau has been actively working with the Spirit Lake tribe on improving their child protection services.
Currently, the National Resource Center for Child Protective Services, funded by CB, is conducting an assessment of Spirit Lake social services. As you may know, numerous assessments have been started over the past 18 months, but leadership changes have stalled and ultimately stopped these processes. Now, however, the new Tribal chair and the new social services director are moving forward with the assessment. Once this assessment is complete, it will provide a roadmap for the policies, practices, procedures and staffing levels that the Tribe needs to establish a successful agency. The Children’s Bureau will work hand-in-hand with the Tribe to follow that map and to ensure that all available resources are brought to bear for the Tribe to be successful in better protecting its children.
I want to be clear with you that the Children’s Bureau is leading this effort for ACF and will manage work with both the Tribal leadership and the Tribal social services staff moving forward. The Children’s Bureau will also be the principal liaison with the state of North Dakota, the Bureau of Indian Affairs and the Dept. of Justice to address child protective issues at Spirit Lake.
As the Immediate Office of the Assistant Secretary, the Children’s Bureau, and the Administration for Native Americans have worked to address concerns at Spirit Lake over the past year, it has become clear that Region 8 IORA involvement has damaged some of the most critical relationships needed for achieving progress for the children and families of Spirit Lake. It is our full intention to rebuild these relationships and move forward in a collegial and productive direction.
Tom, I know you share ACF’s goal of establishing a strong social service system at Spirit Lake that can act quickly and effectively to protect children who may be in danger. It is my expectation that you will refer all future inquiries to the Department concerning Spirit Lake to the Children’s Bureau and respect the Bureau’s role in leading and coordinating the Department’s efforts to achieve the goal of protecting Spirit Lake’s children.
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### END FORWARDED MESSAGE
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Received a couple days later from a friend – an attorney who has worked quite a bit with Indian law –
Lisa: Thanks for keeping me informed. I read your previous email a few mornings ago and it has been on my mind. In short, I will say that your good heart and good faith, I fear, have blinded you to the fact–I believe it is a fact–that in general not a single institution or person that works with them involved in federal Indian Affairs will ultimately decide to place the interests of individuals above that of Tribes.
And that is what allows so many wrongs, including to innocent children, Indian children, to continue unabated–unacknowledged and unaddressed. That and the personal self-interest of each and every one employed by the system that supports and implements federal Indian policy, from Congress on down.
There is nothing wrong with self-interest. We all have it. But when it combines with an institutionalized policy like federal Indian policy that so powerfully supports one group goal–tribal sovereignty–above all else, this serves to allow and even justify in some people’s eyes the submergence of the individual, their rights, their property, their lives, even their children.
The well-being, even the existence, of these, is sacrificed to the twin powers of federal Indian policy support for the preservation and expansion of tribal sovereignty and the self-interest of those involved.
It is difficult and tragic. In my opinion – and while you know I have worked with the law of this a long time, you should recall I have not worked in the trenches, with the individuals on the personal basis you have – the only way to make real change is through the courts recognizing the full individual worth and rights, most importantly federal constitutional rights, of each and every person in the U.S. in contact with tribal power; and that those rights, and the federal constitution, therefore, provide the limit of such tribal power beyond which it cannot go.
Without that, I think the institutions of federal Indian policy, and the individuals within them, will not help you and your allies accomplish the noble goals you have for Indian children.
====================
My response –
Elizabeth Morris
1:04 PM (14 minutes ago)
Thanks for your note. I appreciate your honesty.
I appreciate it as a confirmation of what we had suspected. It is such a hard thing to fathom. So impossible to absorb and accept – that even our FBI and our US Attorney won’t stand up against the atrocities being committed.
However – I can’t let it – even though true – stop our efforts to bring it down.
If nothing else – the knowledge that it is indeed, true, only strengthens my resolve. I can’t let the bad guys – the bullies – win. I just can’t.
I do want to continue working through the courts. I was encouraged by Justice Thomas’ concurrence in the June case. I haven’t given up on that avenue.
But I can’t stand down in this effort, either.
Thanks for your honesty – and thank you for being a good friend.
Lisa
~ ~ What, then, shall we say in response to these things? If God is for us, who can be against us? Romans 8:31
Elizabeth Sharon (Lisa) Morris
Chairwoman
Christian Alliance for Indian Child Welfare (CAICW)
PO Box 253
Hillsboro, ND 58045
administrator@caicw.org
https://caicw.org
Twitter: http://twitter.com/CAICW ( @CAICW )
Facebook:
Radio Interview on Boston station “Chuck Morse Speaks” – January 8, 2015
Click Link to listen to interview (One hour) –
LINK: Child abuse on Native American Reservations –
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This audio is of Spirit Lake Tribal member/BIA Police Officer ‘Bundy’ talking to BIA Social Services Supervisor Bill McKie about abuse of his children. In the audio Bundy talks about getting the run-around. McKie berates Bundy for pursuing the child abuse – tells him he is running around going “yap-yap-yap” and is obsessed with the issue. This happened about 3 weeks before Bundy died. Aug. 30, 2014, Fort Totten, North Dakota – Spirit Lake Reservation.
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Three weeks ago while I was walking, I found these beautiful Flowers growing out of a crack in the cement sidewalk. Today, listening to Mr. Mckie’s attempt to shame and intimidate Bundy, these flowers seemed appropriate. RIP Lavern ‘Bundy’ Littlewind. God Bless you.
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Can’t view this video? Try this link:
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https://www.youtube.com/watch?v=AGEw7jq9hig&feature=youtu.be
A few people have asked what they can do to stand up for Bundy and continue what he started.
1. Bundy wanted these documents to be seen. He wanted to prove that Social services is not doing its job and needs an honest, genuine shake-up and change, not just fluffy talk and pretend. So – Please share his stuff so that the Media and Congressman in New York and DC can’t ignore it as they have been. Especially share this last audio, the longest one. It really shows the attitude of tribal social services and the BIA.
2. Senator Hoeven and Rep. Cramer were given this material and the week prior to Bundy’s passing and have had time to look at it. Now we need to know now what they are going to do to push for genuine change in tribal social services. We don’t want more fluff talk and posturing from DC, the BIA, Casey family services or the ACF. We want the people of Spirit Lake to finally get some honest respect and real action. So please call their offices and ask them what is going to be done to change tribal social services. Be persistent. Don’t allow anyone to snow you with nice words that are only meant to pacify.
Senator Hoeven: 202-224-2551
Rep. Cramer: 202-225-2611
Rep. Cramer was very good to call the BIA on the carpet in June. His office actually asked Bundy to testify at the Oversight Hearing that month, but Bundy was nervous about the custody battle and thought the tribal government might use his kids against him if he did that. That was very understandable – as many of us have seen that kind of thing happen.
We are very grateful for Rep. Cramer’s for what he did in June. He has been a hero doing things others have been too afraid to. But we can’t let our politician’s rest on their laurels. We want to know what Rep. Cramer’s next step is.
(It doesn’t do much good to call Senator Heitkamp’s office. She has not yet been willing to take genuine, immediate action to change things for the better.)
Bundy’s 10 page affidavit –
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Chairman Don Young, Congressman Kevin Cramer, and other distinguished committee members, I want to thank you for this opportunity to address child protection and the justice system on the Spirit Lake Reservation.
My name is Elizabeth Sharon Morris. I am the widow of Roland John Morris, a U.S. citizen of 100% Minnesota Chippewa heritage who was born and raised on the Leech Lake Reservation, speaking only Ojibwe until he started kindergarten. I am the birth mother, grandmother, foster and adoptive mother to several enrolled or eligible members, and an aunt and sister-in-law to dozens. I was an accepted ICWA home for seventeen years.
I am also the Chairwoman of the Christian Alliance for Indian Child Welfare, a national non-profit founded by my husband and myself in 2004. CAICW represents children and families across the nation who have been hurt by federal Indian policy – most notably the Indian Child Welfare Act – and who, as U.S. citizens, do not want tribal government control or interference in their family’s lives.
Our interest in Spirit Lake stems from not only having been contacted by several Spirit Lake residents asking for our help and prayers, but from a very personal level as well. My husband’s 16-yr-old grandson was shot and left for dead in a field at Spirit Lake on July 26, 2013. To this date, no one has been charged for the attempted murder of my husband’s grandson.
Family members have their own story of what happened and who shot him, but just as with so many traumatic abuses happening at Spirit Lake, Leech Lake, Red Lake, White Earth, Pine Ridge, Standing Rock, Cheyenne River, Flathead Lake, Blackfoot, Warm Springs, and many other reservations – family talk is all there is. Violent crime goes often unreported, or when it is reported, nothing is done. While details of the shooting of my husband’s grandson remain unclear, the fact is that another child was hurt in the ongoing violence without anyone being charged for it – despite Spirit Lake being under the direct oversight of the BIA, FBI and U.S. Attorney. We look forward to and request an investigation into the real facts.
Drug and Gang Activity:
The family talk is that Jr. possibly stole drugs or money from his father, who is a member of a Minneapolis gang dealing drugs on the Spirit Lake Reservation. The two started physically fighting in the field, and family members report that Jr. was “getting the best” of his dad when he was suddenly shot. It is unclear whether it was his Dad or uncle who shot him.
Some might say that Jr., nearly an adult, asked for trouble. Others point out that his Dad is a member of a gang, selling drugs openly at Spirit Lake despite the ongoing presence of the BIA, FBI, and U.S. attorney – and that Jr. is another young person caught up in the climate of crime and violence so many children are threatened with in Spirit Lake and other reservations.
A 2013 ABC news article about gang activity on reservations reported:
“In the latest case, investigators said they were targeting a criminal enterprise that used intimidation and violence to maintain power. Prosecutors said the case was important not only because of its size, but because the racketeering charge is rarely used against gangs.
“The 2011 National Gang Threat Assessment called the Native Mob one of the largest and most violent American Indian gangs in the U.S., most active in Minnesota and Wisconsin but also in Michigan, North Dakota and South Dakota. It is made up of mostly American Indian men and boys, and started in Minneapolis in the 1990s as members fought for turf to deal drugs. The Native Mob is also active in prison.
“The Native Mob had about 200 members, with a structure that included monthly meetings where members were encouraged to assault or kill enemies, or anyone who showed disrespect, according to the indictment. Authorities said McArthur would direct other members to carry out beatings, shootings and other violent acts to intimidate rivals.”(KARNOWSKI, 2013)
Jr’s Dad was arrested and jailed for two days, but then released. As far as the Leech Lake family knows, nothing has happened since.
Misrepresentation of the Needs of Children:
So much for what many tribal leaders, along with their friends at the Casey Foundation, NARF and NICWA, glowingly refer to when they say family is the “single most important mechanism of [Ai/AN] culture.] (Cross, 1995a, p. 3) and separation most assuredly endangers the child.
It is these very organizations that, in our experience, are a huge part of the problem in Indian Country as they continually infer that leaving children in dangerous homes on the reservation rather than providing them with safety and stability is not only better for the children – but somehow an inherent need.
They advocate leaving defenseless children in dangerous situations, arguing that only tribal government truly knows what they need and can care for them. They have convinced society that interference is akin to child abuse on the rescuers part – and possibly even a form of genocide.
This argument is made even if the tribal government does not have a working system to care for the children. This argument is made so often and so forcefully that it is believed, even as real evidence shows to the contrary.
A July 12, 2013, commentary in North Dakota papers, attorneys rebuked a local politician’s outcry over the murder of Spirit Lake 3-year-old Lauryn Whiteshield. Rushing and Moddelmog stated, “studies showed that American Indian children who have been removed from their ethnic and cultural heritage often suffer a host of psychological and identity issues, not counting the damage caused by the initial removal.” (Moddelmog, 2013)
The study referred to by Mr. Rushing and Mr. Moddelmog, just as with a 2012 NPR series purporting to investigate ICWA abuse (Ombudsman, 2013), was seriously flawed and came to extremely questionable conclusions. Tribal government apologists claim that children of even minute heritage who’ve never lived anywhere near a reservation or with a tribal member are going to suffer identity issues, as if there is an inherent gene that makes these children different from any other. In some circles, that is referred to as “racism.”
Interestingly, without any concern for psychological effect, ICWA is frequently used to remove children from non-Indian homes that better reflect the cultural heritage they are most comfortable with (ethnicity does not determine cultural heritage) than a home on the reservation.
It is also often claimed that Native American children do not need to live “by European Standards.” In 2006, an attorney for the Tohono O’odham Nation of Arizona, in attempt to justify taking children from a home they loved and placing them in a potentially unsafe home with strangers, claimed in an Arkansas court that Native American children don’t need beds and are content sleeping on floors. (Morris, 2007)
That statement is not only offensive and insulting, but untrue. Again, as a mother and representative of many families, I can attest that most of the children we are connected to would prefer a bed over a floor. Sometimes in our family’s chosen poverty, our children have slept two to a bed – but they would rather that than sleep on the floor.
Rushing and Moddelmog conclude with a quote from Judge William Thorne that “more than 60 percent of American Indian children in non-native foster care who age out of the system “are homeless, in prison, or dead by age 20.” They neglected to quote comparison percentages for children raised in foster care chosen by tribal government. Further, these children were fostered due to abuse, neglect, or abandonment. Many suffer with fetal alcohol related issues. How can one assume the sole reason for struggle is due to non-native homes?
This line of reasoning appears to be believed even as it flies in the face of common sense. There is factually no DNA to make children need a particular heritage or upbringing. In fact, the Human Genome Project has proven that no separate classifiable subspecies (race) exists within modern humans. In other words, there is no genetic racial difference between a person of Indian heritage and a person of English heritage. There exists only familial genes for facial structure, hair texture, eye color, and similar individual traits. This means it impossible for any entity to know the emotions and needs of a child if they do not have active knowledge of or relationship with that particular child.
Therefore, there is nothing a tribal social worker inherently knows about a child simply due to the child’s ethnic heritage. This includes children of 100% heritage who have been raised totally apart from the tribal community. A qualified expert witness needs to be someone who has not only met the child, but has worked with the child, is familiar with and understands the environment the child has thus far been raised in, and has professional experience with some aspect of the child’s emotional, physical or academic health. This is far more important than understanding the customs of a particular tribe.
To believe that one group of children is inherently more comfortable with and accepting of less safety and security than any other group of children is the epitome of racism. Believing such things might make it easier for federal government officials to deal with the human crisis on many reservations, but it is not unlike the degrading claims made against persons of Jewish heritage as part of Nazi rationale for putting them in slums. It is shocking that these unfounded assertions are coming from tribal leaders and their supporters – the very people who claim to represent the best interest of U.S. citizens of Native American heritage.
This is a huge disservice to the well-being of children – including my own and those we represent – who are individuals, not tribal assets, and who have their own voices, feelings, thoughts, goals, motivations and needs – none of which appear to be described accurately by these entities.
As the birth mother to several children of heritage, I strongly attest that my children have needed and thrived on safety, stability, and love. Like most people, they have had some interest in the various heritages of ancestors, but there has been no inherent need to be raised within Native American culture any more than that of their German Jewish or Irish Catholic heritages.
As the chairwoman of an organization representing families across the country – I attest the same for the families we represent. Safety, security and love are the vital needs of their children.
Former ND Lt. Governor Lloyd Omdahl stated in a July 1, 2013 news commentary that ICWA is “sacrificing children to protect the heritage of the tribes.” This appears to be the case every time tribal sovereignty is used as the reason to keep a child in dangerous home rather than choose a non-tribal home. (Omdahl, 2013)
Lauryn Whiteshield of Spirit Lake is one example. Other examples around the country include:
1. A Detective in Bonney Lake, WA, was forced by ICWA social workers to leave a toddler he’d been raising at the home of suspected drug dealers. The child was forced to stay there about 6 months before he was moved somewhere else. (Belford, 2012)
2. Because social workers believed ICWA demanded it, the Rodriguez boys of California were taken from the home of Hispanic grandparents and placed with their maternal grandmother on the Ute Reservation – a woman who’d abused and lost custody of her own kids. Within three weeks, the oldest was permanently brain damaged from being beaten. (Smart, 2004)
3. Sierra McGaughey, who joined us in DC in February, 2013, told Congressional staff she was torn from a safe home outside the Leech Lake reservation at the age of nine and placed in a relatives’ home, where she was given to a man as a sexual partner. She begged to return to where she felt loved, but wasn’t allowed to until she tried to hang herself at age 16. (Tevlin, 2013)
These are just some of the many stories.
Quoting Mr. Omdahl, “It is time to take another look at the federal foster care and adoption policy that keeps Indian children in homes that threaten their well-being while safe homes are automatically ruled out.”
Changing Demographics:
Criminal elements have taken over whole communities on many reservations because state and county law enforcement can’t reach them as easily within reservations boundaries. Further, casino money on reservation land is more profitable, and money can be made with drugs on the reservation. As these criminal elements moved in, many non-criminal tribal members have purposefully taken their families and moved out.
According to the last two U.S. censuses, 75% of tribal members DO NOT live in Indian Country – and many, like our families, have deliberately taken their children and left in order to protect their families from the rampant crime and corruption of the reservation system.
As a result, it isn’t just the lack of licensed foster homes plaguing Spirit Lake and other reservations – it is the inability to meet the mandates of the Indian Child Welfare Act in the form of safe, willing, relative homes. The lack of safe homes of relatives is what brings tribal governments to make placement in the homes of unsafe relatives.
– Thomas Sullivan concerning unsafe relatives:
Thomas Sullivan, Regional Administrator of the Administration of Children and Families in Denver, stated in his 12th Mandated Report concerning Spirit Lake to the ACF office in DC, February 2013:
“In these 8 months I have filed detailed reports concerning all of the following:
1. The almost 40 children returned to on-reservation placements in abusive homes, many headed by known sex offenders, at the direction of the Tribal Chair. These children remain in the full time care and custody of sexual predators available to be raped on a daily basis. Since I filed my first report noting this situation, nothing has been done by any of you to remove these children to safe placements.2. The 45 children who were placed, at the direction of Tribal Social Services (TSS), BIA social workers, BIA supervised TSS social workers and the BIA funded Tribal Court, in homes where parents were addicted to drugs and/or where they had been credibly accused of abuse or neglect. Since I filed my first report noting these placements, nothing has been done to remove these children to safe placements. I trust the Tribal Court, with the recent resignation of a judge who failed a drug test, will begin to be responsive to the children whose placements they oversee.
3. The 25 cases of children most of whom were removed from physically and sexually abusive homes based on confirmed reports of abuse as well as some who still remain in those homes. Neither the BIA nor the FBI have taken any action to investigate or charge the adults in these homes for their criminally abusive acts. Many, of the adults in these homes are related to, or are close associates of, the Tribal Chair or other Council members.
“Since I filed my first report detailing these failures to investigate, charge, indict, prosecute those adults, my sources and I have observed nothing to suggest this has changed. Those adults remain protected by the law enforcement which by its inaction is encouraging the predators to keep on hunting for and raping children at Spirit Lake.
“When was the last time the US Attorney indicted a child rapist at Spirit Lake? How many child rape cases from Spirit Lake has he declined to prosecute during the last 18 months? How many Spirit Lake child rape cases have been prosecuted during those same 18 months? (Sullivan, 2013)”
Why had NICWA, NARF, NCAI and the Casey Foundation – all of whom make a large amount of money off what we have begun to call the “Indian industry” – not noticed that these children were living in such dangerous circumstances? What action did they take to get these children into immediate safety? How many children on other reservations is this happening to?
JULY 2014 NOTE:
– An attempt appeared to be made to discredit Mr. Sullivan during the oversight hearing Jun 24, 2014. It was claimed, for example, that he had never been to Spirit Lake Reservation, or at the least, was there only once 6 years ago, when in fact he had been there 3 or 4 times in the last 4 years (See attached July 1st letter). It was further omitted that he’d attempted to go meet with members of Spirit Lake in August of 2013 at the request of said members, who attested he was the only one they trusted to talk to. But his superiors in DC refused his travel request. (See attached email correspondence between Mr. Sullivan and ACF Superiors.)
– On July 3, 2014, Mr. Sullivan sent a letter to his superior expressing disappointment that he had never been informed by ACF that he had been invited to testify at the oversight hearing on June 24, 2014. (See attached June 25th letter)
Many families who have consciously left the reservation system in order to raise their children in a healthier setting have also become – due to the Indian Child Welfare Act – overly burdened with the need to raise the children of extended family members who had not left the system.
ICWA has scared some of us into taking children into our homes out of fear of what will happen to them if we don’t.
We were one of those families, overwhelmed raising four troubled grandchildren along with our five, but retaining custody of the four out of fear of what the tribal government might do with them.
All four grandchildren in our home suffered from varying degrees of fetal alcohol as well as some crack exposure and desperately needed was a loving, therapeutic home of any heritage. The “race” of the home should have been irrelevant in the face of their need for structure and strong, nurturing guidance. They were not given that gift.
In early 2013, I was asked to take a niece’s child. I was first asked to take him when he was just a few weeks old but declined at the time. I received several more calls about him throughout 2013, and was finally called in December by an ICWA worker from Leech Lake. I was later told by a county worker that I was the last hope and if I didn’t take him, he would be placed in the home of a relative where another child had died. So, of course I considered taking the now 14 month old baby. But after lots of thought and prayer, I decided I just can’t go through that again – taking a child out of fear. It had been too emotionally difficult. So after being assured they would not place him in the home they had mentioned to me, that they would keep me in the loop as to what was happening and that I could always change my mind if things went south for him, I gave them the final answer “no.”
This is the ridiculousness of the current situation for many children of tribal heritage. The county as well as the tribal ICWA worker, in this case, were considering placing a baby for adoption with a 53-yr-old non-native widow (me), rather than allowing the child to be adopted by a non-native father and mother who were a healthy, twenty years younger, and actively looking to raise a child.
What all these children have needed – but weren’t allowed to have – was licensed, trained, loving foster or adoptive homes that were open and ready to take them.
Many children at Spirit Lake and on other reservations, like it or not, are suffering from drug and alcohol exposure and need the gift of homes that can deal with the complex issues that come with that. In our extended family, we have several fetal alcohol adults raising fetal alcohol children. There is no wonder so many in the community struggle. The effects of alcohol on the brain are well-documented in relation to impulsivity and fearlessness of consequences. It’s time to quit putting our collective heads in the sand, pretending all of today’s issues are totally “the white man’s fault”. There is a whole lot more going on than just that.
Frankly, many in our extended family and those we represent in our organization do not know what NICWA, the Casey Foundation and others are referring to when they claim “formal foster care services are still foreign to Indian culture” (Cross, 1995b, P. 3) – as if our children are locked in some time warp.
What some in the tribal elite describe as the emotional needs of children with Native American heritage do not reflect our children at all. If they are unable to accurately describe the needs, thoughts and feelings of our children, they are most certainly unable to speak for them.
Why are Tribal Governments doing this?
According to Chrissi Nimmo, assistant attorney general for the Cherokee Nation, in 2012 the Cherokee Nation alone had over 100 attorneys targeting about 1,100 active Indian Child Welfare cases involving some 1,500 children across the nation.
Across America, children who had never been near a reservation nor involved in tribal customs, some with extremely minimal blood quantum – as well as some with maximum quantum – have been removed from homes they know and love and placed with strangers chosen by tribal governments.
What has become apparent is that several tribal governments have made control over children paramount. The child’s best interest has become secondary to a belief that tribal government has an inalienable right to whatever child they deem “theirs.” Some tribal governments, once they have decided they want a particular child, appear to pursue that goal whether or not there is an appropriate home available. Once obtained, the child is placed with whomever is willing to take them.
Federal dollars are connected to the U.S. Census and tribal rolls and tribal governments benefit financially from increased membership.
– According to Jack C. Jackson, Jr., Director of Governmental Affairs, National Congress of American Indians, “…American Indians and Alaska Natives have a significant stake in the outcome of the 2000 census…A significant portion of this federal aid is based on the information collected in the census.” (Jackson, 1999)
– According to the Administration For Children and Families, “Tribal Child Counts – For funds that become available in FY 2008, ACF will calculate grant awards based on the number of children under age 13. A Tribe must submit a self-certified Child Count Declaration for children under age 13 (not age 13 and under), in order to receive FY 2008 CCDF funds.”…“Levels vary from year to year. Child count does not reflect the number of children who actually receive services.” (ACF, 2007)
– According to QUILT, “Originally, ACF used existing, nationally published data for children under 16 … as the basis for tribal child counts. The change to self-certified counts of children under 13 was challenging for many Tribes …the Child Care Bureau gradually implemented the self-certification process over a number of years. (Quilt, 2004)
It is common sense that abuse happens when you put a price on people’s heads. Abuse happens when humans are put in the position of chattel.
Our organizations experience with Spirit Lake:
1. A Spirit Lake grandmother sent us a picture of her little girl and said the girl is living in the home of a sexual offender and is being abused, but her attempts to talk to Spirit Lake tribal social services about it have been met with hostility. She faxed what appears to be some documentation from the off-reservation Devil’s Lake Police and social services in the past. (attached)
2. I attended the Spirit Lake town hall meeting in February, 2013, where one member after another stood up to tell the panel of tribal and federal officials tragic stories of abuse, and how they had tried to get tribal police, the BIA and the U.S Attorney to pay attention and do something. As they told their stories of continuing abuse of children, officials on the panel claimed that everything that can be done, has been done. “Investigations take time” U.S. Attorney Tim Purdon said over and over.
• Concerning the many reports of abuse that Sullivan had written to his superiors, U.S. Attorney Purdon claimed at the town hall meeting that Sullivan had “misrepresented the facts. Mr. Purdon failed to realize when saying this – that he was saying it to the very people who had been reporting the abuse to Sullivan.
• An elder got up at the end of the meeting and tried to tell the panel about abuse she had witnessed, but was shushed by the tribal chair and not allowed to speak. He said, “We all know your story already. Tell it to someone after the meeting.” He closed the meeting without her telling her story. As I rose to leave, I asked others around me what it was she had been trying to say. They said she had seen a 6-year old and 8-year old having anal sex on her front lawn. She called the police, but no one ever came to take her story. To that day at the meeting, law enforcement had never taken her story. The children were related to a council member. A few days later after the hearing, the children were seen on a school bus involved in another sexual act with each other. The tribal chair had stated that everyone knew her story. If so – why was nothing ever done?
3. In June 2013, we were asked to write about and post the story of 3-year-old Lauryn Whiteshield, who, under the BIA and US Attorney’s watch was murdered after having been taken from a safe home in Bismarck and placed with her grandfather, who was living with a woman known to abuse children. The woman abused both her and her twin sister and murdered this little girl within a month of her arrival. This case did get media attention in North Dakota, and as a result, the perpetrator was quickly arrested, tried, convicted and imprisoned all within five months. Jeanine Russell, the non-native foster mom for the surviving twin, was asked by the FBI to write and read a victim’s impact statement for the sentencing of Hope Whiteshield, the murderer of Lauryn. We were told she asked the judge to hold her accountable but also hold a broken system accountable. She talked about the lost life of a little girl but also how the federal governed allowed it to happen, and said ICWA can be an evil law when twisted to fit the tribes wants or needs. That said, Spirit Lake is just a microcosm of abuse that appears widespread in Indian Country. About the same this happened to these twins in North Dakota, the same thing was happening to twin boys in South Dakota. As of this writing, no one has been convicted for the murder of that twin boy, although we are told much evidence points to the father.
4. Two foster mothers have written to us, concerned for the Spirit Lake children they were caring for and asking for our help to keep those children safe.
5. A birth mother who is an enrolled member of Spirit Lake contacted us in June, 2014, asking for help as she prepared to go before tribal court.
6. A law enforcement officer connected to Spirit Lake, who asked to remain anonymous, contacted us just prior to the June 24th oversight hearing to tell us additional stories of abuse and his concern that in many cases, he and others have felt their hands were tied having to submit to whatever the tribal government wanted done with abused children or other victims.
It is impossible for us to wrap our heads around how and why this can continue to be allowed. How can our country – our government – stand by while a certain segment of children are routinely abused?
Our Congress didn’t stand by when the best interest of children in Russia was in question. Late Tuesday night, January 1st, 2013, the U.S. Senate unanimously passed S. Res. 628, expressing disappointment over a Russian law banning adoption of children by American citizens. Senator Inhofe, one of two Senate Co-chairs of the Congressional Coalition on Adoption, stated,
“It is extremely unfortunate and disheartening that the Russian Duma and President Putin would choose to deprive the children, the very children that they are entrusted to care for, the ability to find a safe and caring family that every child deserves…It is nothing more than a political play…that ultimately leads to greater hardships and more suffering for Russian children who will now be denied a loving family.”
CCA Members of Congress have also sent a bi-partisan letter to President Putin urging him to veto the legislation, stating,
“We fear that this overly broad law would have dire consequences for Russian children…Nothing is more important to the future of our world than doing our best to give as many children the chance to grow up in a family as we possibly can.”
Further, on June 30, 2014, U.S. President Barack Obama stated in a letter to Speaker John Boehner that the children crossing our southern border are an urgent humanitarian situation and the U.S. has a legal and moral obligation to make sure they are appropriately cared for.
That being the case, and Native American children already wards of the United States government, why has so little been done to alleviate the humanitarian crisis within our reservation system?
Cause?
We are told the cause of crime and corruption in Indian Country is poverty and “Historical Trauma,” and that additional funding will solve the problems. Yet, crime and corruption are never made better and can never be made better by giving those responsible for the crime and corruption more money.
Despite claims by tribal leaders and entities such as NICWA, NARF and Casey Foundation, our families don’t suffer from “Historical Trauma.” If my personal family were to suffer from any type of historical trauma, it would more likely be due to relatives dying in the Holocaust in Germany.
However, if any in my immediate family, other than my father who experienced it, were to exhibit trauma related to the Holocaust, it would likely be regarded as unhealthy. Prolonged, delayed, or otherwise unresolved grieving over a long period of time is considered unhealthy – even more so if the trauma occurred to someone else, was not witnessed by oneself, and didn’t even happen in one’s lifetime.
We further disagree with the offensive premise by many that low income is the cause of crime simply because some people with little income have committed crime. Persons with middle incomes and even extremely high incomes have been known to exhibit criminal behavior as well. Criminal intention comes from within the heart, not outside of it.
Lastly, tribal members are not permanently destined to be forever victims, forever in need of government assistance. The very suggestion is profoundly insulting and paternalistic.
We all have varied choices in how we live our lives. Interestingly, many of U.S. citizens of Native American heritage have purposefully chosen not to live under the auspices of tribal and federal government – nor in the limited “cultural” box defined by entities such as NICWA, NARF and the Casey Foundation – despite the many attempts by these organizations to close people into that box.
It is often hard to hear the true voices of many tribal members. If there is one thing that seems to run culturally, it is the choice to remain relatively silent in the face of tribal government corruption. But social media has been opening people up across the nation. Note this public Facebook post by a tribal member on Friday, June 27, 2014. It is similar to what our organization hears from affected people every day…
Leech Lakers Unite
Good evening to all of you. Thank you for all your comments. There are many issues that seem so fixable if we would have one person willing to stand up and be the voice for the people and lead by example at the RBC level. We all see and know of individuals who are using company cars for their personal use. Driving their families and friends around. Yet even when employees are not held accountable for killing with tribal owned vehicles our infamous RBC still allows some to drive company vehicles. The white laws are the only ones holding these men accountable. Where is a public apology to these families from our leaders. Robbie Howe now wants severance huh? She already got her severance when she got paid for not coming to work. If she gets one, you can thank our so called leaders for that. We hear she is sick and if this is the case and it stopped her from performing her daily job functions she should have stepped down and our joke of a Chair, Carri and Secretary/treasurer should have asked her to step down. Here they come, Archies crew. Mike Myers, non band member. Randy Finn and Frank Bebeau, another non band member who has never won a single case for Leech Lake EVER! Yet has Archies loyality. It will never change people until you demand more out of of so called leaders. Vote count was lower and bravo to all of you who made a statement by not voting in someone you dont believe in. You should check and see if your name was used illegally just in case.
The facts are:
1) According to the last two U.S. censuses, 75% of tribal members DO NOT live in Indian Country – and many, like our families, have deliberately taken their children and left in order to protect their families from the rampant crime and corruption of the reservation system.
2) The abuses at Spirit Lake in North Dakota are well known, but it is also known that Spirit Lake is just a microcosm of what’s happening on many reservations across the country.
3) Gang activity involving drugs is heavy and rampant on many reservations. There are children dying within Indian Country whose names don’t make it to the media – and for whom justice is never given.
4) These abuses are rampant on many reservations because the U.S. Government has set up a system that allows extensive abuse to occur unchecked and without repercussion.
5) Many, many times more children leave the reservation system in the company of their parents, who have mass exited – than do children who have been taken into foster care or found a home in adoption. But tribal leaders can’t admit many parents are consciously taking their kids out of Indian Country in attempt to get them away from the reservation system and corrupt leaders. It makes a better sound bite to blame it on evil social services
It’s time to stop listening to those with a vested financial interest in increasing tribal government power, and learn more about the physical, emotional, sexual and financial abuse of tribal members by other tribal members and even many tribal leaders.
Every time power to tribal leaders is increased, tribal members – U.S. citizens – are robbed of civil freedoms under the constitution of the United States.
More power given to tribal leaders means less freedom and constitutional rights for tribal members. Equal Protection, for example, is a constitutional right.
To better protect children, we need to:
A. Guarantee protection for children of Native American heritage equal to that of any other child in the United States.
B. Guarantee that fit parents, no matter their heritage, have the right to choose healthy guardians or adoptive parents for their children without concern for heritage.
C. Recognize the “Existing Indian Family Doctrine” as a viable analysis for consideration and application in child custody proceedings. (See In re Santos Y, In Bridget R., and In re Alexandria Y.)
D. Guarantee that United States citizens, no matter their heritage, have a right to fair trials.
• When summoned to a tribal court, parents and legal guardians will be informed of their legal rights, including USC 25 Chapter 21 1911 (b)“…In any State court proceeding for the foster care placement of, or termination of parental rights to, an Indian child not domiciled or residing within the reservation of the Indian child’s tribe, the court, in the absence of good cause to the contrary, shall transfer such proceeding to the jurisdiction of the tribe, absent objection by either parent…”
• Under the principles of comity: All Tribes and States shall accord full faith and credit to a child custody order issued by the Tribe or State of initial jurisdiction consistent within the UCCJA – which enforces a child custody determination by a court of another State – unless the order has been vacated, stayed, or modified by a court having jurisdiction to do so under Article 2 of the UCCJA.E. Include well defined protections for Adoptive Parents.
F. Mandate that a “Qualified expert witness” be someone who has professional knowledge of the child and family and is able to advocate for the well being of the child, first and foremost.
G. Mandate that only parents and/or legal custodians have the right to enroll a child into an Indian Tribe. Because it is claimed that tribal membership is a political rather than racial designation, we are asking that parents, as U.S. citizens, be given the sole, constitutional right to choose political affiliation for their families and not have it forced upon them.
• Remove the words “or are eligible for membership in” 1901 (3)
• Remove the words “eligible for membership in” from 1903 (4) (b), the definition of an ‘Indian child’ and replace with the words “an enrolled member of”
Read more detail and citations for these points in the attached document, “To Better Protect the Children.”
It is time for balder-dash to end and genuine concern begin.
Thank you again for your patience and willingness to hear our concerns.
Elizabeth Sharon Morris
Chairwoman
Christian Alliance for Indian Child Welfare (CAICW)
PO Box 460
Hillsboro, ND 58045
administrator@caicw.org
References:
ACF. (2007). Tribal Child Counts. Washington DC: Child Care Bureau, Office of Family Assistance. Log No: CCDF-ACF-PI-2007-02
Belford, D. (Director). (2012). Life with James [Video Clip].
Benedict, J. (2000). Without Reservation. New York: Harper.
Cross, T.L. (1995a). Heritage & helping: A model curriculum for Indian child welfare practice, Module II: Protective services for Indian children. Portland, OR: National Indian Child Welfare Association.
Cross, T.L. (1995b). Heritage & helping: A model curriculum for Indian child welfare practice, Module IV: Family-centered services for Indian children. Portland, OR: National Indian Child Welfare Association.
In re SANTOS Y., B144822 (Cal. App. 4th, Second Dist. Div. Two July 20, 2001).
Jackson, J. C. (1999, February 12). Director of Government Affairs. (U. C. Rights, Interviewer) Retrieved from Jack C. Jackson, Jr., Director of Governmental Affairs, National Congress of American Indians, Statement on the importance of an accurate census to American Indians and Alaska Natives, before the U.S. Commission on Civil Rights, Washington, D.C., http://www.ncai.org/ncai/resource/documents/governance/cvrightcensus.
KARNOWSKI, S. (2013). Feds Say Native Mob Gang Dented but Work Remains. Minneapolis: ABC News.
Kershaw, S. (2006, February 19), Tribal Underworld: Drug Traffickers Find Haven in Shadows of Indian Country, New York Times
Lawrence, B. (2007). Publisher. Native American Press/Ojibwe News.
Moddelmog, T. R. (2013). Rebuttal. Grand Forks: Grand Fork Herald.
Morris, E. (2007). VIEWPOINT: Law could tear children from a ‘tribe’ they love . Grand Forks: Grand Forks Herald.
Morris, Roland John. (1998). Testimony before the Senate Select Committee on Indian Affairs. Seattle: Concerning Tribal corruption and Jurisdiction.
Morrison, S.K., (1998), Testimony before the Senate Committee on Indian Affairs on tribal sovereignty and tribal courts, Choctaw Attorney; Wilburton, Oklahoma;
Omdahl, L. (2013, July). Commentary by Former ND Lt. Governor. Grand Forks: Grand Forks Herald.
Quilt. (2004). Child Counts. Warm Spring: NCCIC. http://www.nccic.org/Tribal/effective/warmsprings/childcounts.html
Smart, P. M. (2004). In Harm’s Way. The Salt Lake Tribune.
Sullivan, T. F. (2013). 12th Mandated Report. Denver: ACF.
Tevlin, J. (2013, February 12). Tevlin: Sierra shares lessons on Indian adoption. Retrieved from StarTribune.com: http://www.startribune.com/local/190953261.html?refer=y
SD: Indian Foster Care 1: NPR Investigative Storytelling Gone Awry
National Public Radio Ombudsman – August 09, 2013
My finding is that the series was deeply flawed and should not have been aired as it was. Also: S. Dakota Indian Foster Care 2: Abuse In Taking Children From Families?: http://www.npr.org/blogs/ombudsman/2013/08/09/186943868/s-dakota-indian-foster-care-2-abuse-in-taking-children-from-families?ft=1&f= Also: S. Dakota Indian Foster Care 3: Filthy Lucre: http://www.npr.org/blogs/ombudsman/2013/08/09/186943952/s-dakota-indian-foster-care-3-filthy-lucre Also: Indian Foster Care 4: The Mystery Of A Missing $100 Million: http://www.npr.org/blogs/ombudsman/2013/08/09/209282064/s-dakota-indian-foster-care-4-the-mystery-of-a-missing-100-million Also: S. Dakota Indian Foster Care 5: Who Is To Blame For Native Children In White Homes?: http://www.npr.org/blogs/ombudsman/2013/08/09/209528755/s-dakota-indian-foster-care-5-who-is-to-blame-for-native-children-in-white-homes Also: S. Dakota Indian Foster Care 6: Where It All Went Wrong – The Framing: http://www.npr.org/blogs/ombudsman/2013/08/09/203038778/s-dakota-india
Full NPR Ombudsman Report: http://www.scribd.com/doc/159252168/Full-NPR-Ombudsman-Report-South-Dakota-Foster-Care-Investigative-Storytelling-Gone-Awry
http://www.npr.org/blogs/ombudsman/2013/08/09/186943929/s-dakota-indian-foster-care-1-investigative-storytelling-gone-awry
Attached:
A Pilot Study of Compliance in North Dakota, (December 2000) by NICWA and Casey Family Programs
BIA ICWA Guideline Changes (April 30, 2014) by Elizabeth Morris
Documents from a Spirit Lake family asking for help with Granddaughter (2013)
Domestic and Sexual Violence outside the Reservations in North Dakota get lots of attention from the ACF. (September 2013) Email Correspondence between ACF Officials
Feds Say Native Mob Dented, but Work Remains (2013), by Steve Karnowski
Routine Cruelty (2001), by Thomas Sowell
Testimony of Roland John Morris Sr. before the Senate Committee on Indian Affairs (1998) – Concerning tribal corruption and jurisdiction
Tom Sullivan’s attempt to go to Spirit Lake, (August, 2013) – email correspondence between Tom Sullivan and his DC Superiors
Tom Sullivan’s Response to Chairman McDonald’s Hearing Testimony (June 25, 2014) by Thomas Sullivan, Regional Director of the Administration for Children and Families
Tom Sullivan’s Response to ACF Superior Ms. McMullen, (July 1, 2014) – by Thomas Sullivan, Regional Director of the Administration for Children and Families
To Better Protect the Children, by Elizabeth Morris
Numerous letters of pain from Families across the U.S.
———- Forwarded message ———-
From: Sullivan, Thomas (ACF)
Subject: Criminal Corruption Reaches New Heights at Spirit Lake
To: “Mcmullen, Marrianne (ACF)”
Cc: “Greenberg, Mark (ACF)”
Ms. McMullen:
One month ago I wrote a four page email documenting the level of control exercised by the criminally corrupt at Spirit Lake.
This was not the first time I had raised their control over events at Spirit Lake. Almost two years ago, in my First Mandated Report, dated June 14, 2012, I quoted favorably from a letter composed by former Tribal Judge Molly McDonald who had written, “I grew up on this reservation and witnessed many acts of violence and abuse. This is normal to us. Our tribe has adopted this as a way of life, violence and hopelessness. When does the cycle end?…The abuse is reported but nothing is done by Social Services or Law Enforcement. Where do we go from there?…. Please consider that if an investigation had been done, many children could have been saved from further abuse, and possibly, they would have been alive today…..our tribe is attempting to cover up these issues that plagued our reservation for many years……Whatever picture our tribal council or chairman want to paint, it simply is not the case. There is a dire need for professionals …that know their boundaries and will not overlook issues at the request of Tribal Council.”
When former Tribal Judge McDonald wrote that letter in the Spring of 2012, the criminally corrupt controlled the levers of power at Spirit Lake. They still do. Now, however, after going unchallenged by anyone in authority for so many years, they may have gone too far for most responsible people.
In item # 2 in my December 19, 2013 email to you I referenced the allegation that a 13 year old little girl was being raped by a known sex offender, that this had been reported to the Tribal Chair and Council, BIA and Tribal law enforcement. The child’s non-custodial father was told by the BIA that they would not be able to investigate this allegation for another thirty days at the earliest. I have periodically referenced this child’s situation in my subsequent emails to you. To my knowledge, more than 6 months after this allegation was first reported to the BIA, no investigation has yet been conducted. This is how innocent victims are treated at Spirit Lake! Would such a failure to investigate these allegations, to stop the abuse and to protect the innocent victim be tolerated in Devils Lake, ND, the nearest off reservation majority community?
Clearly the criminally corrupt do not control Devils Lake. Even though the alleged rapist, referenced above, resides on the Spirit Lake reservation, the State’s Attorney for Ramsey County (Devils Lake is the county seat for Ramsey County) has obtained four felony indictments against this man for child abuse, endangerment for actions he engaged in off the reservation in Ramsey County. My sources and I suspect these indictments are for child sexual abuse but have not thus far been able to obtain confirmation of our suspicions. Nevertheless, these are felony level charges involving the abuse of a child. I believe most thinking adults, knowing this, would consider those to be serious charges. This is not an opinion held by the Spirit Lake leadership because they are refusing to allow this alleged rapist of a 13 year old little girl, the subject of four felony indictments involving child abuse, to be extradited to Ramsey County.
Apparently this is how it works at Spirit Lake: the allegations of little girls who report they are being raped are ignored while their alleged rapists the subject of four felony indictments for child abuse is shielded from the law. If this isn’t a new extreme in criminal corruption what is?
Thomas F. Sullivan
Regional Administrator, ACF, Denver
On Wed, Apr 30, 2014 CAICW wrote the following letter to BIA officials:
Ms. Cave and the committees involved with transforming ICWA guidelines;
Thank you for allowing input concerning the Indian Child Welfare Act guidelines.
The hosts of the listening session on Thursday, April 24 stated that only tribal leaders have a stake in the ICWA and are thus the sole “stakeholders” in what happens with ICWA. I realize this is what the BIA as well as many in Congress believe.
However, tribal members who have rejected tribal jurisdiction, non-member persons of heritage who rejected the reservation system and/or have never lived under it, and hundreds of thousands of non-Indians across the nation are in fact “stakeholders” in this law – whether government wants to admit it or not.
Non-Indian stakeholders would include the non-Indian birth moms, dads, grandparents, aunts, uncles, and cousins of children adversely affected by the Indian Child Welfare Act. There are hundreds of thousands of them. You can not say that these families are not “stakeholders” if they are having to fight a tribal government over rights to their own children.
And yes – we have current cases of birth family having to fight tribal governments for their own children. We had a grandmother in Colorado last month who won her case to keep her 7-year-old grandson – but would not have won without help from good attorneys. Sadly, we have a birth mother in Michigan right now who is losing against tribal court because she had no money to hire an attorney who could stand up and say the tribal court isn’t following ICWA, let alone regular family law.
When government passes a law that mandatorily gives jurisdiction of ones family to a political entity – and that law affects not just persons who have chosen to be part of that political entity, but everyone of 100% certain blood heritage – Government has approved a law based on race and has way overstepped its bounds. It gets even worse. Bad enough that many persons and families of 100% heritage are forced unwillingly into this political situation due to their race, but our federal government went further – forcing everyone down to 51% heritage to be included in the law – as well as hundreds of thousands of people with even less than 5% heritage. This means families who are predominately non-native – many of whom are unconnected to the reservation system.
Government has lost sight of the reality that 75% of those who are considered Native American do not live within the reservation system and appears to be blind to the reality that the vast majority of people affected by ICWA are predominately of non-Indian heritage. These affected children have OTHER extended family, roots, traditions, and worldviews – all equally important and acceptable.
I am speaking as a birth mother, grandmother and aunt. I am also speaking as representative of our national membership. I and the people I represent are undeniably stakeholders.
Below are some of the issues brought up by tribal officials in the listening session last Thursday. Tribal leaders are talking about ways to strengthen their jurisdiction over our children. We were very dismayed at the suggested ICWA changes.
Some of the upsetting points of change requested by tribal leaders and their attorneys are listed here. I have summarized reasons for our objections in italics.
1. ‘Make it easier to transfer children to tribal court’ – (Thus harder for families such as ours to protect themselves)
2. ‘Tribal decisions concerning eligiblity should be conclusive’ – (Dominating the feelings and decisions of the birth family, who might have purposefully left the reservation system due to prevalent crime and corruption. Parents and primary caregivers should have the final say as to whether their children are enrolled.)
3. ‘A tribal committee should make revisions to the guidelines and those guidelines should become binding law.’ – (Despite the legislative record, which shows that the guidelines were never meant to be binding. Further – ALL stakeholders should be invited to the table, not just those who have a financial and power stake in having possession of our children.)
3. ‘Make it easier for kids to be eligible. Allow for combining the heritage from two different tribes to help a child reach eligibility.’ – (We are obviously talking about children here who are primarily of non-native heritage. Are tribal governments grasping at straws to keep control over other people’s children?)
4. ‘Require complete ancestry charts for BOTH parents’ – (No tribal government has any right to see my ancestry chart. I am not a tribal member – they have no right to demand any of my personal documents or a right to inspect my lineage.)
5. ‘Eliminate all language referring to “delay” being a problem, the advanced stage of proceedings, or the undue hardship of transferring to tribal court.’ – (OUR children have a right to be respected and protected. There are laws in every state limiting how long a child must wait for permanency BECAUSE it is well documented that children have an emotional need stable and permanent homes as soon as possible. Despite rhetoric to the contrary, our children are no different from any other child in America. It is extremely racist to claim that OUR children are somehow different than other kids and do NOT need permanence as early. What this is essentially saying is that it is okay if children of heritage have their lives disrupted and pulled apart – it doesn’t matter how long they cry or pine for the people they knew and loved best – because they are not as important or valued by our government as other children are. Our government is willing to deeply hurt our children simply because they have Native American heritage. Does the government consider them not as worth protecting as other children?)
6. ‘No more talk about a child not being connected to the tribe – as if the child isn’t “Indian” enough. Eliminate use of the Indian Child Doctrine nationally.’ – ( It is extremely racist for tribal governments to claim that they know my child, who they have never met, better than I do – and that it is more important for my child to be connected to the tribe than it is for my child to have a permanent, safe, and stable home. It is extremely offensive for Tribal leaders to make racist statements like this – completely denying the rights and feelings of non-Indian families as well as Indian families who have purposefully distanced themselves from the reservation system.)
7. ‘Acknowledge that a parent who has not had custody is still a parent with continuing custody.’ – (Would this acknowledgment apply to non-Indian parents as well? Will the government consider the non-Indian mother in Michigan as one with ‘continuing custody,’ even though the tribal court has ripped her 13-yr-old daughter away from her – against the daughter’s wishes? Or is the suggestion that only non-custodial parents of tribal heritage will always be considered a custodial parent? Why? Does the U.S. government continue to view U.S. citizens of native heritage as somehow incapable? Is there an underlying racist notion that parents of heritage are somehow different than their non-native counterparts – despite the vast majority of citizens of tribal heritage living average, mainstream lives off the reservation? To many parents of heritage who choose to live outside of Indian Country, it is offensive that our government continues to pigeon hole people. Further, to non-native parents of eligible children, it is appalling anyone would suggest the other parent be considered to have had custody simply due to a percentage of heritage. Parents without custody are non-custodial parents, period.)
8. ’24-months isn’t long enough for some parents. ex – One dad wasn’t the one with custody because most young children are raised by the mothers and so it is not his fault. He wasn’t responsible for the current situation and needs more time.’ – (The best interest of the child – the need for permanence, safety and stability – needs to be of utmost importance. The needs of Dads who haven’t been in the picture – many times by choice, although they might regret it later – must be secondary. Our society needs all parents, no matter the heritage, to be responsible and accountable, not blaming. We need to make the emotional needs of individual children priority and quit making excuses for adults who should know better.)
9. ‘What one culture deems normal, another culture might not.’ – (This is true. But many ICWA workers seem to ignore the cultural norm an individual child has been raised in – as well as ignore any other heritage of the child – for the sake of the culture tribal leaders and ICWA workers deem necessary and solely important. This appears to happen even when a child has been completely raised and feels comfortable in an alternate culture. Among many ICWA workers, there appears to be a complete disregard and even antagonism for the equally good and acceptable cultures many children living outside of the reservation system have been comfortable with.)
10. ‘States should be required to give the tribal gov’ts a list of all their licensed foster homes so they tribal gov’t can identify preferred families.’ – (Foster families have a right to privacy. This expectation and demand is frightening.)
The following are a list of proposed ICWA changes we would like to see:
1. Children of tribal heritage should be guaranteed protection equal to that of any other child in the United States.
a) Children should never be moved suddenly from a home that is safe, loved, and where they are emotionally, socially and physically comfortable simply because their care-givers are not of a certain heritage. The best interest of the child should be considered first, above the needs of the tribal community.
b) State health and welfare requirements for foster and adoptive children should apply equally to all. If there is proven evidence of emotional and/or physical neglect, the state has an obligation to that child’s welfare and should be held accountable if the child is knowingly or by Social Service neglect left in unsafe conditions. ( – Title 42 U.S.C 1983)
2. Fit parents, no matter their heritage, have the right to choose healthy guardians or adoptive parents for their children without concern for heritage and superseding wishes of tribal government. US Supreme Court decisions upholding family autonomy under 5th and 14th Amendment due process and equal protection include Meyer vs. Nebraska, Pierce v. Society of Sisters, and Brown v. Board of Education.
3. The “Existing Indian Family Doctrine” must be available to families and children that choose not to live within the reservation system.
a) In re Santos Y, the court found “Application of the ICWA to a child whose only connection with an Indian tribe is a one-quarter genetic contribution does not serve the purpose for which the ICWA was enacted…” Santos y quoted from Bridget R.’s due process and equal protection analysis at length. Santos also states, Congress considered amending the ICWA to preclude application of the “existing Indian family doctrine” but did not do so.”
b) In Bridget R., the court stated, “if the Act applies to children whose families have no significant relationship with Indian tribal culture, such application runs afoul of the Constitution in three ways:
— it impermissibly intrudes upon a power ordinarily reserved to the states,
— it improperly interferes with Indian children’s fundamental due process rights respecting family relationships; and
— on the sole basis of race, it deprives them of equal opportunities to be adopted that are available to non-Indian children and exposes them…to having an existing non-Indian family torn apart through an after the fact assertion of tribal and Indian-parent rights under ICWA”.
c) In re Alexandria Y., the court held that “recognition of the existing Indian family doctrine [was] necessary to avoid serious constitutional flaws in the ICWA” and held that the trial court had acted properly in refusing to apply ICWA “because neither [child] nor [mother] had any significant social, cultural, or political relationship with Indian life; thus, there was no existing Indian family to preserve.” Question: If current ICWA case law includes many situations where existing Family Doctrine has already been ignored, then have serious constitutional flaws already occurred?
4. United States citizens, no matter their heritage, have a right to fair trials.
a) When summoned to a tribal court, parents and legal guardians, whether enrolled or not, have to be told their rights, including 25 USC Chapter 21 § 1911. (b) “Transfer of proceedings [to tribal jurisdiction] …in the absence of good cause to the contrary, [and] objection by either parent…”
b) The rights of non-member parents must be upheld: for example; 25 USC Chapter 21 § 1903. Definitions “Permanent Placement” (1) (iv) “shall not include a placement based … upon an award, in a divorce proceeding, of custody to one of the parents.
c) Non-members have to be able to serve county and state summons to tribal members within reservation boundaries and must have access to appeal.
d) Under the principles of comity: All Tribes and States shall accord full faith and credit to a child custody order issued by the Tribe or State of initial jurisdiction consistent within the UCCJA – which enforces a child custody determination by a court of another State – unless the order has been vacated, stayed, or modified by a court having jurisdiction to do so under Article 2 of the UCCJA.
5. Adoptive Parents need well defined protections. These are the citizens among us that have been willing to set aside personal comforts and take in society’s neediest children. Adoptive parents take many risks in doing this, the least of which is finances. People build their lives around family. Adoptive parents risk not only their own hearts, but the hearts of any birth children they have as well as the hearts of their extended family. These parents have an investment in the families they are building and have a right to know that they can put their names on the adoption paper with confidence. If we, as a society, continue to abuse these parents, we will find fewer people willing to take the risk of adoption and more and more children will languish in foster homes.
6. A “Qualified expert witness” should be someone who is able to advocate for the well being of the child, first and foremost: a professional person who has substantial education and experience in the area of the professional person’s specialty and significant knowledge of and experience with the child, his family, and the culture, family structure, and child-rearing practices the child has been raised in.
7. Finally, if tribal membership is a political rather than racial designation, (as argued) than is it constitutional for the definition of an Indian child to include “eligible” children, rather than “enrolled” children?
a) 25 USC Chapter 21 § 1903. Definitions: (4) ”Indian child” means any unmarried person who is under age eighteen and is either
b) member of an Indian tribe or
c) is eligible for membership in an Indian tribe and is the biological child of a member of an Indian tribe;
However;
1. Tribal governments have been given the right as sovereign entities to determine their own membership at the expense of the rights of any other heritage or culture as well as at the expense of individual rights.
2. ICWA does not give Indian children or their legal guardians the choice whether to accept political membership in the tribe. Legal guardians have the right to make that choice for their children, not governments.
3. Non-member relatives are being told that these children are now members of an entity that the family has had no past political, social or cultural relationship with.
4. So IS it then the blood relationship that determines membership? Bridget R., stated, “If tribal determinations are indeed conclusive for purposes of applying ICWA, and if, … a particular tribe recognizes as members all persons who are biologically descended from historic tribal members, then children who are related by blood to such a tribe may be claimed by the tribe, and thus made subject to the provisions of ICWA, solely on the basis of their biological heritage. Only children who are racially Indians face this possibility.” Isn’t that then an unconstitutional race-based classification?
5. Keeping children, no matter their blood quantum, in what the State would normally determine to be an unfit home on the basis of tribal government claims that European values don’t apply to and are not needed by children of tribal heritage is racist in nature and a denial of the child’s personal right to life, liberty and the pursuit of happiness.
6. Even with significant relationship with Indian tribal culture, forced application of ICWA runs afoul of the Constitution in three ways: (1) it impermissibly intrudes upon a power ordinarily reserved to the states, (2) it improperly interferes with Indian children’s fundamental due process rights; and (3) on the sole basis of race, it deprives them of equal opportunities to be adopted that are available to non-Indian children.
Thank you for listening to all the stakeholders – including us.
George Sheldon, Former Director of the Administration for Children and Families (ACF), made it clear in April, 2013, that the ACF does not want to hear about atrocities occurring at Spirit Lake. He further stated the ACF stands firmly behind the behavior of the BIA, FBI and US Attorney at Spirit Lake – despite numerous reports from Spirit Lake residents as well as ACF’s own Regional Director, Tom Sullivan, that horrific child abuse has been ignored by the federal agencies.
The horrific child abuse that Mr. Sullivan reported to Mr. Sheldon in 2012 and 2013 was supported by a recent CNN segment (Oct, 1013) entitled “Sexual Abuse Rampant on Indian Reservation.”
Further, had Mr. Sheldon listened to Mr. Sullivan, toddler Lauryn Whiteshield might be alive today.
In October, CNN did a segment called “Sexual abuse rampant on Indian Reservation.” Questions were raised as to how and why our federal government could be turning its back on children on reservations across the country. Tom Sullivan, Regional Administrator for the federal ACF, had been telling his superiors about the horrific handling of children for over a year. We now have documents between Tom Sullivan and his superiors.
Had the ACF listened to him and done its job, toddler Lauryn Whiteshield would be alive right now.
Our children have been viewed as collateral damage in DC’s ongoing political games for far too long.
An email from Tom Sullivan to his superiors is below. More documents to follow.
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Congressman Issa,
Thursday morning, Mr. Kenneth Martin, senior aide to Senator Cantwell, Chair of the Indian Affairs Committee, made several disparaging remarks concerning ACF Regional Administrator, Thomas Sullivan and suggested a hearing would reveal lies.
What Mr. Sullivan had been pointing out in a series of mandated reports is that the ACF, BIA, FBI and US attorney have not been doing their jobs on the Spirit Lake Reservation. In fact, what many Spirit Lake tribal members have been saying is that our federal government is allowing tragedy to occur despite the pleas of people living there.
We want that hearing Mr. Martin suggested. We need our government to investigate Mr. Sullivan’s claims – and we need our government to investigate similar situations on other reservations.
Read the emails:
———- Forwarded message ———-
Thank you for your note, Mr. Martin. I appreciate it.I hope you will also concede at some point that we are not “cherry picking.” It is time to admit the depth of what is happening on many reservations. No more playing politics with the lives of a vulnerable community – let alone vulnerable children.
My sisters-in-law, brothers-in-law, nieces, nephews – at the very least – are worth much more than that, (if I can speak personally. It is after all, for personal reasons that my husband and I began this work in the first place.)
But I will not stop with just our extended family. Too many people have come asking for help.
We insist that the facts Mr. Sullivan and others have presented be acted upon.
Thank you again for your response.
—————
On Fri, Nov 22, 2013 at 8:31 AM, Martin, Kenneth (Indian Affairs)
Ms. Morris,
Thank you for the email. I apologize as I must have misspoke, as I have no information on the issues surrounding Mr. Sullivan and did not intend to insinuate otherwise. Thank you for the opportunity to clarify.
Kenneth Martin
—————-
From: Elizabeth Morris [mailto:administrator@caicw.org]
Sent: Thursday, November 21, 2013 8:15 PM
To: Thompson, Mariah (Indian Affairs); Martin, Kenneth (Indian Affairs)
Subject: Mr. Tom Sullivan’s email concerning Spirit Lake
Ms. Thompson and Mr. Martin
Shortly after our conversation concerning Mr. Tom Sullivan of the ACF, I received this email. It appears to address some of the very issues we had discussed.
Mr. Martin, you had suggested that a hearing would prove Mr. Sullivan had lied. I wonder if it might come to that.
I would appreciate your comments concerning the below. Thanks –
—————————————-
Begin forwarded message:
From: “Sullivan, Thomas (ACF)”
Date: November 21, 2013 1:45:05 PM EST
To: “Mcmullen, Marrianne (ACF)”
Cc: “Chang, Joo Yeun (ACF)”
Subject: Spirit Lake
Marrianne:
In the early evening of October 21, 2013, CNN broadcast a detailed and substantive report entitled “Sex Abuse Rampant on Indian Reservation” about the epidemic of child sexual abuse on the Spirit Lake Reservation. That broadcast ran a little more than 6 months after former Acting Assistant Secretary Sheldon’s April 15, 2013 letter to me prohibiting me, in my official capacity as Denver Regional Administrator for the Administration for Children and Families (ACF), from filing any more Mandated Reports about child sexual abuse at Spirit Lake. Since that policy applied only to me, I believed it was retaliatory and discriminatory.
Your refusal to announce this new policy with any of the other 1500 ACF employees across this country is a clear signal to me that I have been singled out for this retaliatory and discriminatory action which, because of your silence, continues to this very day.
Your continuing exclusion of me from any participation in efforts to address the problems at Spirit Lake is further evidence of retaliation and discrimination.
Mr. Sheldon’s letter to me was accompanied by letters to the BIA’s Ms. Settles and US Attorney Purdon. Unlike his letter to me, his letters to them were full of high praise for their efforts in addressing the epidemic of child sexual abuse at Spirit Lake..
Since I had no contact with Mr. Sheldon after October 11, 2012 and since at that time he had made clear his displeasure with my Mandated Reports, and since I had responded to that displeasure with extensive factual documentation of conditions at Spirit Lake, I was surprised by his letter to me. His unqualified endorsement of the efforts of Ms. Settles and Mr. Purdon was and still is shocking, lacking, as it did, any factual basis for the high praise heaped on them. This contrasted sharply with the factual detail provided in my Mandated Reports.
Believing that Mr. Sheldon must have had some factual basis for the position detailed in his letters to Ms. Settles and Mr. Purdon, I have asked twice for those facts. None have been provided. My emails have been ignored by both you and Mr. Sheldon. I can only presume there are no facts available to justify your position.
My sources have been complaining to Tribal, state and federal agency leadership for more than five years about conditions at Spirit Lake and the maltreatment of children there. Their complaints have been ignored and continue to be ignored. Their documentation unread and then shredded.
I have filed 13 Mandated Reports. All have been ignored or characterized as rumors or exaggerations by Tribal, state, BIA, DOJ as well as other federal agencies. Facts and truth mean little to those charged with defending both the status quo at Spirit Lake and themselves. More importantly the safety of abused American Indian children at Spirit Lake appears to have meant even less. As a result of their misleading puffery more than 100 children remain in the full time care and custody of sexual predators available to be raped daily.
On September 23, 2013, I sent an email to Mr. Sheldon concerning the situation with a young suicidal boy who had fled his foster home. You responded that “Marilyn Kennerson is working with the BIA and tribe to make sure all appropriate measures are being taken to assure this child’s safety.” My sources inform me that nothing has changed for this young boy.
Claims have been made that every allegation in my Mandated Reports have been investigated. Many of my sources say otherwise because they have not been interviewed by anyone in law enforcement. This claim becomes even harder to believe when the US Attorney for North Dakota has indicted, sought a plea deal or prosecuted only one case of child sexual abuse originating on the Spirit Lake Reservation in the last 25 months. I have been told by experienced child protection workers from Spirit Lake that in a typical year there are, on average, 50 cases of child sexual abuse reported, investigated, confirmed and referred for prosecution. Why has the US Attorney prosecuted only one case of child sexual abuse from Spirit Lake in the last 25 months, a case where the actual sexual abuse occurred between 2007 – 2009. Just learned the US Attorney for North Dakota has filed one more charge of child sexual abuse in the last few days, doubling his numbers for the prior 24 months.
Law enforcement at every level at Spirit Lake, including the FBI, BIA, Tribal police and the US Attorney have allowed the Tribal Council to determine which criminal activities will be investigated and prosecuted. For confirmation of this fact please review the last page of the Spirit Lake Tribal Council Meeting Minutes for September 27, 2013, attached for your convenience.
The apparent unwillingness of government at any level to protect the children at Spirit Lake from abuse creates the impression there is a large, unannounced experiment being conducted at Spirit Lake to determine what harm, if any, would be done to abused children who are returned to the care of either their abusive biological parents or abusive foster parents before these parents have completed their court-ordered rehabilitation therapy. But in order for such an experiment to be conducted there would have to be a rigorous research design, with control groups, opportunities for informed consent and extensive data collection. No such safeguards are apparent but children continue to be placed with abusive adults. How strange, all we have is abused children being returned to abusive parents with none of the other elements required for a legitimate research project. Why is such experimentation on these children being tolerated?
Certainly, no one can claim the hypothesis that abused children can be returned to their abusive homes without harm to those children has been proven. Who is responsible for attempting to prove it at Spirit Lake?
A perfect example of this experimentation and the Tribal Council’s control of criminal investigation and prosecution at Spirit Lake is the Tribal Court order from 5 – 6 months ago returning to a biological mother her children even though she has been charged with and convicted in Tribal Court of sexual abuse of her children – she was discovered by police in bed having sex with a male friend while all her children, one of them totally naked, were in the same bed.
The biological mom lives with her children’s grandfather. The children were recently evaluated at the Red River Advocacy Center (RRAC) and it was determined that two of the girls, ages 6 and 7, were being sexually abused by that very same grandfather. The recommendation of the RRAC was that these children were “not to be left alone with the grandfather”. There is a young teenage son in this family who attempted suicide three times before his 14th birthday. The grandfather who has never been charged or prosecuted for his criminal sexual assaults on his granddaughters is the uncle of a Tribal Council member. There is no indication that anyone from law enforcement has launched an investigation of the grandfather’s alleged sexual abuse. It is likely that Council Member would oppose any Council Motion to refer this situation for criminal investigation of his uncle.
The father of these children has petitioned Tribal Court to assume custody. I understand his petitions have been routinely dismissed even though he is ready, able and willing to assume responsibility for his children, caring for them in a safe home. The mother of these children is an enrolled Tribal member. Their father is not.
Conducting an assessment at this point after more than five years of complaints from my sources and after my 13 Mandated Reports seems to simply delay the desperately needed corrective action to get those 100 children to safety. As one of my sources recently wrote, “…when will the government realize we are serious about this….kids are being raped and nobody in law enforcement gives a damn”.
Natalie Stites, an enrolled member of the Cheyenne River Sioux Tribe, and former Project Coordinator in the Attorney General’s office on the Rosebud Reservation writing in LastRealIndians.com in December, 2011 speaks words that need to be considered here, “There are thousands of Lakota, Dakota and Nakota children experiencing abuse and neglect….. Over a third of women raped today were sexually assaulted as children. Sadly all too often abused and neglected children become perpetrators themselves as adolescents and as adults……..There are many complex reasons for the conditions facing the children today: lack of compassion, colonization, epigenetics, grief, violence, the feminization of poverty, the school-to-prison pipeline, organized sexual abuse, unemployment, mental illness, addiction, racism, cultural oppression. These are the roots of our current situation…………….
However, try explaining this to the 5 year old boy who hasn’t eaten a meal in two days, or a beaten 8 year old girl caring for an infant and a toddler like she’s the parent, or a 15 year old youth who faces and eventually joins his addicted parents and the drunken strangers they bring home to party every night. Try explaining to these children why family members, social workers, policy makers, police, courts, schools, health care providers cannot protect them, even after their own parents fail them, or abandon them, or hurt them. Who takes responsibility for this? We must.”
When will we take responsibility?
After your assessment? How long will that take?
How many more months will the Tribe allow this experimentation with their children to continue?
Have a great Thanksgiving.
Thomas F. Sullivan
Regional Administrator, ACF, Denver
———————————————-
From: Mcmullen, Marrianne (ACF)
Sent: Friday, November 01, 2013 6:22 AM
To: Sullivan, Thomas (ACF)
Cc: Chang, Joo Yeun (ACF/ACYF) (ACF); McCauley, Mike (ACF)
Subject: Spirit Lake
Good morning Tom: Attached and below is a memo about ACF’s work on Spirit Lake moving forward.
Tom, as a courtesy based on your expressed interest in matters at Spirit Lake, I wanted to let you know that Children’s Bureau has been actively working with the Spirit Lake tribe on improving their child protection services.
Currently, the National Resource Center for Child Protective Services, funded by CB, is conducting an assessment of Spirit Lake social services. As you may know, numerous assessments have been started over the past 18 months, but leadership changes have stalled and ultimately stopped these processes. Now, however, the new Tribal chair and the new social services director are moving forward with the assessment. Once this assessment is complete, it will provide a roadmap for the policies, practices, procedures and staffing levels that the Tribe needs to establish a successful agency. The Children’s Bureau will work hand-in-hand with the Tribe to follow that map and to ensure that all available resources are brought to bear for the Tribe to be successful in better protecting its children.
I want to be clear with you that the Children’s Bureau is leading this effort for ACF and will manage work with both the Tribal leadership and the Tribal social services staff moving forward. The Children’s Bureau will also be the principal liaison with the state of North Dakota, the Bureau of Indian Affairs and the Dept. of Justice to address child protective issues at Spirit Lake.
As the Immediate Office of the Assistant Secretary, the Children’s Bureau, and the Administration for Native Americans have worked to address concerns at Spirit Lake over the past year, it has become clear that Region 8 IORA involvement has damaged some of the most critical relationships needed for achieving progress for the children and families of Spirit Lake. It is our full intention to rebuild these relationships and move forward in a collegial and productive direction.
Tom, I know you share ACF’s goal of establishing a strong social service system at Spirit Lake that can act quickly and effectively to protect children who may be in danger. It is my expectation that you will refer all future inquiries to the Department concerning Spirit Lake to the Children’s Bureau and respect the Bureau’s role in leading and coordinating the Department’s efforts to achieve the goal of protecting Spirit Lake’s children.
————————————————————
### END FORWARDED MESSAGE
Yes, Veronica, there may be no Santa Claus, but there is a God and there is work being done to amend ICWA.
Some very kind, concerned supporters of justice have begun a petition to amend the Indian Child Welfare Act. We appreciate the effort very, very much. But after having been urged several times to act on the petition, I need to explain why we an’t work on the petition.
Many of our newer friends are unaware that draft legislation to amend the ICWA has already been written and presented to various Congressmen. I am a little afraid of possibly a conflict in wording or goals.
This legislation was written by one of the best ICWA attorneys in the nation and introduced by the Coalition for the ‘Protection of Indian Children and Families’ to legislative offices last summer, 2012. The ICWA attorney based his wording on the primary reasons families are coming to him for help – the most noted issues with how ICWA was hurting children and families.
It has been on somewhat of a hold during the Veronica proceedings. Well… actually, the hold was only meant to be until the United States Supreme Court had ruled. Congressmen needed to know what the Justices had to say about the case before they could move forward further with the bill.
The court has ruled – but these last two months have been nuts, taking everyone’s time and energy. Further, Congress recesses in August.
BUT – it is now September. Thank you all for the reminder concerning the legislation. According to attorney’s I have consulted – because no real resources of our organization are being spent or used on the legislation – and because I don’t get paid by CAICW but am entirely volunteer, there isn’t much concern about my discussing it a little bit.
So it is time to get back into the saddle with the legislation. I will be rolling up my sleeves and leaving for DC as soon as I put various things in order here at home – hopefully within the next couple weeks.
For your information, here is the amendment wording as it stood last summer. There MIGHT be changes made following the Veronica events. I can’t say for certain as I am not an attorney. But this is what we stood on last summer.
PLEASE join us in urging your Congress members – as well as the President – to change ICWA.
NEWS FLASH: MOST children targeted by ICWA are multi-racial. Statements by ICWA supporters that Non-members have NO RIGHT to speak about the Indian Child Welfare Act are born of prejudice and delusion …. and are terrifying people.
These statements are made as if hundreds of thousands of enrollable children across the United States do NOT have non-member birth parents currently raising them successfully – and non-native extended family.
Hello? EVEN VERONICA was born of a non-member mother. Hello? Veronica has a maternal grandfather who is 100% Hispanic. What is he, chopped liver?
IMPORTANTLY – – when people make the statement that non-members have no right to speak – what they are saying is that I don’t have a right to speak up for my own kids. If people don’t think I have any right to speak up about how ICWA works, despite the rhetoric from their own mouths that any enrollable child is “THEIR” child (which would include my children and grandchildren) – and the Tribal Industry claims of potential jurisdiction over MY OWN KIDS and grandkids – – THINK AGAIN.
Like a mother bear, I become even more determined to fight back against those threatening my family. I become even more determined to fight back against hate-filled people who assume they know my children better than I do – and more determined to fight to my death (yup) to DESTROY this horrendous, unconstitutional, racist, hateful, prejudice, child-stealing law called ICWA. It is rhetoric like that that fuels me.
Keep it up! Keep claiming that birth parents and extended family of hundreds of thousands of enrollable children don’t matter at all. You are doing my work for me – angering almost every non-native family member across the United States. (excepting for non-native family members who have bought the Tribal Industry rhetoric hook, line and sinker.)
PLEASE – KEEP SAYING THAT A CHILD’S OTHER HERITAGES AND FAMILY DON’T MATTER. Your honesty is doing amazing press for us. By blurting out your true bottom line as to how ICWA has been written and why – you are opening eyes that would otherwise never have realized that ICWA could affect their families as well.
It is dawning on people that if they, as parents, got in a car wreck, their extended family might have to fight a tribe for custody of their kids. Grandparents are realizing that if their son or daughter were in a car wreck, a dishonest tribal court could tell them, as grandparents, that they have no right to raise their grandchildren.
You are terrifying families of eligible children every time you open your mouths and claim their kids as your own – every time you make hateful and racist statements toward family members of kids who could potentially end up targeted by ICWA.
I don’t even have to spend money on press releases – You are doing it for us.
Thank you for being so open as to what you honestly feel about the families of so many of America’s children.
by Anonymous – received Sat 9/7/2013 10:44 PM
New International Version (NIV)
4 The word of the Lord came to me, saying,
5 “Before I formed you in the womb I knew[a] you,
before you were born I set you apart;
I appointed you as a prophet to the nations.”
6 “Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”
7 But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. 8 Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.
9 Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.
As I read the passage above it occurs to me that like Jeremiah, God had chosen Veronica for this difficult struggle long before he formed her in her mother’s womb. For that matter, Ms. Maldonado, the Cs, the Browns, the attorneys and judges have all been chosen to execute his plan and in the end it will be God’s word and will that will prevail. As Christians this is all we have to understand in order to find comfort and peace as this struggle plays out.
A little over one year ago I too unwittingly joined the crusade to speak out for the injustices and the hurt that ICWA is increasingly causing to good families and helpless children of Native American descent. I feel this story has to be told, because unlike Veronica, it takes place on a reservation and similar stories happen with regularity, but no one ever hears about them. Like Veronica, these children also deserve to live with a permanent, loving family and be afforded all the privileges, rights and opportunities that other children of the United States enjoy as a result of being citizens of the greatest nation on earth.
My intimate struggle with ICWA began years ago when I befriended a Native family living on a reservation. The family was poor, the father having been raised in the bush by people living a very old, sacred traditional life. He came to be raised this way only after being abandoned by his birth parents and spending his earliest years on a work farm where he was physically, emotionally and sexually abused by the church people that ran the farm. As a result, this father never learned to read and write and only learned to speak English in adulthood. The mother of this family grew up on the reservation and experienced the same type of abuse as a child. As a result of their pasts, both of these parents had made a conscious choice not to have children. This was a rare decision indeed. When the wife’s niece and nephew were found to be severely abused in all unthinkable manners by their own parents, grandparents and extended family members, as well as members of the gang their family belonged to, social workers placed the children in this couple’s care. There were no background checks or formal transfer of the children. A year later a drug and alcohol addicted infant came to be in their care through a respite program. Again no background checks. Soon afterwards, the great grandmother of this infant, who was said to have custody of the child, came to them and said for them to raise this child as their own. And they did. In Indian Country, they call this a “traditional adoption.” The only catch was that the grandmother kept the child’s government subsidy. Another common occurrence with Indian foster families. The infant was nurtured and loved as it withdrew from the drugs and the other two children began to make positive progress as a result of the couple’s devotion.
Seven years later, after a long illness, the wife, who was a member of the tribe, passed away. By then, the two older children had been returned to the custody of their father even though he continued to live a bad life. The children were passed to many different caregivers and juvenile programs and most of the good work and progress they had made in the care of my friends soon was lost. The youngest child remained in the custody of the father, while the grandmother continued to receive the child’s check. She did not provide for the child in any way. The man was not a member of the tribe himself so the tribe did nothing to help him support the child. In fact, no tribal members came forward to help him when his wife passed. The father was very worried about how he and the child would make it, so I lent a hand. They both struggled at the loss of the wife/mother.
One year ago, as I was working to set the family up so that they could reside in a safer area of the reservation, the grandmother who had approved the plan, abruptly reclaimed the child who was by now 8 years old. Neither the father or the child wanted to be separated, but the grandmother told the father that he would never get the child back because she would loose her check. Apparently, my involvement and the death of the wife caused a panic.
In the entire 8 years there had never been any social workers involved or background checks or follow up on the well being of the child. That being said, virtually every doctor, teachers, mayors, judges, tribal lawyers, tribal council members and every so called “mandated reporter” knew this child was being raised by the couple and was considered their “legal” child by virtue of the traditional adoption. All of these same people turned a blind eye and refused to help the man and his child. They told him that he had opened a can of worms and to this day father and child are not permitted to see or talk to one another.
Imagine losing the only mother you have ever known and then just a year later being torn from the man you know as your father. What type of cultural was preserved by these actions? Without a question, the child’s best interests were not served. Tribal members burned the man’s property in an attempt to silence him. The man is now homeless and his life and his child’s life will never have the chance to see a happy ending as hopefully Veronica’s will.
When an ICWA injustice is served to you on a reservation, there is little recourse. ICWA children mean a check for the tribe and a check for the caregiver. The tribal government and tribal courts will do ANYTHING to strengthen the ICWA. They do not want stories such as this one (and there are many) to see the light of day because it will expose the uncomfortable truth that even within Indian Country, the ICWA isn’t about preserving culture or serving the best interests of children. The ICWA is the philosophical and financial cornerstone of tribal sovereignty and the fact that children are being sacrificed to further this agenda does not bother those in power.
I witnessed this child being torn from its father, crying “daddy” and trying to cling to him for dear life. The transition time was 3 minutes, not even the hour that the Cs and Veronica were allowed. Shortly after this happened, I found CAICW, and unquestionably, Lisa has been a huge support in a vast sea of people who actively advocate for the ICWA, but many who do so have no idea of what a life confined to a reservation means to a child. There are few if any adults willing or able to speak out against the ICWA. Knowing that regardless of gender, it isn’t a matter of whether a child living on a reservation will be raped, trafficked or abused, but rather when, is a source of constant fear and anxiety for me now because I can do nothing but turn the situation over to our all loving God and trust that He and his angels will see fit to watch over and protect a young child I had come to love and would have gladly offered my life, time, love and financial resources to so that the child could fulfill its full potential.
As the ongoing struggle to return Veronica to her parents continues to unfold, I continue to pray for the right words and the opportunity to speak out for ALL the special children who God has set apart to be his voice in this struggle. I ask all involved, those who support and those who do not support the ICWA, to take time to ask the children how the ICWA is working for them. Why haven’t we asked the children? If this law is meant for them, shouldn’t they have a voice too?
Before my story took place, I knew the ICWA existed and as a self-imposed student of Native American history, I was acutely aware of the historical precedent and destruction of the Native family that was the impetus for the passage of this law. In the past year, as I have struggled and mourned the loss of knowing and communicating with a motherless child, I have followed Veronica’s story, the plight of the children on the Spirit Lake Reservation (which mirrors the stories on the reservation I am intimate with) and I now understand how this law has been corrupted and abused to serve those in power. I have so many beautiful, yet tragic faces of children etched into my memory. I have reached out to some who say they are working to amend the ICWA and asked, “but what about all the kids on the Rez.” One such person told me I was crazy, that it would take a crusade. Well, I’ve been called much worse. I’m happy to be called crazy and to be part of a crusade if it means that just one child will be afforded the same opportunities and love that I have been blessed with in my life.
I thank Lisa and Roland Morris for their EXTREME bravery and courage to do what they felt was right for their family, and for Lisa to speak out about what both she and I know to be true about what it is like to live in Indian Country today. I am so grateful that Lisa is there for so many families struggling with the unintended consequences of this law. I urge people on both sides of this struggle to consider the needs and best interests of the children involved. I pray that we can start an open truthful dialog and that compromises can be reached and political agendas put aside so that THE CHILDREN have some hope for a better future.
In closing, I invite you to join Lisa and CAICW supporters in weekly prayer each Sunday (9 EST, 8 CT, 7 MT, 6 PST) as we pray for ALL children in Indian Country and those to whom their best interest is entrusted. As we pray Ephesians 6, we ask that God’s will be done, in his time and according to his plan. We pray for peace and love to fill the hearts and minds of all those involved in bringing truth, light, justice and permanent families to ALL of God’s children. Amen.
10 Finally, be strong in the Lord and in his mighty power.11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.
18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. 19 Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, 20 for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.
Some wonder why Capobianco supporters don’t side with a father whose child is being taken from him. Some have even questioned the authenticity of Christians who would support the Capobiancos. (Forgetting that even Jesus was raised by an adoptive father.)
One must understand that many Capobianco supporters have been there since the day they first saw, either in person or on video, the horror of not only having one’s child taken, but –
1) taken without the benefit of a caring transition, and –
2) taken solely due to 1% heritage, (as the father’s admitted abandonment of the child would have prevailed otherwise.)
Just 1.12% heritage.
Since then, the Cherokee Nation has put on a show, shaking signs that claim “genocide” and claiming that “white people” are stealing “Indian” babies.
1.12% heritage.
If a C supporter brings up the 1% heritage, their statement is twisted and they are accused of racism – despite that it was the Cherokee Nation that brought the 1% into issue.
1.12% heritage.
As much as the Cherokee Nation, ‘Indian Country Today’, NICWA, NARF, and others want to spin it as a “citizen” issue – it is not spinning. Very few people – including many tribal members in Oklahoma and elsewhere – are falling for the “citizen” claim – especially when “citizenship” is being forced on children.
At 1.12% heritage.
Ardent supporters of the Cherokee Nation, either purposefully spinning for PR or snowed by their own rhetoric, fail to see how disgusted many others are by the claim that “white people” are stealing “Indian” babies.. Many Americans can see that claim for the dishonesty it is – but few have wanted to speak it. While it is okay for a tribal entity to speak in terms of race and percentages, it is deemed “racist” for anyone else to. But I will say what is on the hearts of many. This was no Indian Child being stolen by “White” people.
It was a Caucasian/Hispanic child, stolen by a tribe.
That is the bottom line.
As the Cherokee Nation continues to encourage and assist Mr. Brown in defying state and federal law, it is an overtly obvious fact. And that is why the Cherokee Nation and tribal governments in general aren’t getting the traction on their genocide spin (outside of ‘Indian Country Today’) that they somehow thought they would.
When you are talking about OUR children – which this child was – NOT an Indian child – you should expect hostility when trying to claim that child as the Tribe’s.
AND if 60 more tribal governments attempt to lower their membership criteria – as 60 are talking about doing – to CN levels and begin to target children of minute heritage – as the Cherokee Tribe has – they should not expect to get sympathy. They should expect a strong push back.
They should expect push back because now, due to the Veronica horror – a whole lot of Americans who would have otherwise remained oblivious to the issue, have woken up to what is happening and are outraged by the ICWA stories they are hearing. Many now want ICWA to be repealed.
Americans’ are not buying the rhetoric that tribal governments should have jurisdiction over children of 1% heritage. It is hard enough to justify ICWA jurisdiction over a child who is 25% tribal heritage – as the child is still 75% another heritage. Even children of a parent who is 100% – such as my own – have a right to be free from tribal government jurisdiction. Even individuals of 100% heritage have a right to be free of tribal government interference in their lives and families – if that is what they choose.
So do we feel angry? Yup.
Is there a Christian purpose and righteousness in that anger? Absolutely.
– “And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.” (Mark 10:13-16 ESV)
Having raised nine tribal members, five of whom are my birth children, and seen much tragedy, child abuse, sexual abuse, suicide, and other horrors on more than a few reservations – and having an advisory board and membership of parents who have raised, adopted and witnessed the same – we know far too much about tribal governments seeking children for the federal dollars, then showing little or no interest in what happens to them once they have been “retrieved” for the tribe and placed with a member. We won’t be bullied or intimidated.
We have known of far too many kids abused in ICWA homes, and some even murdered.
(Don’t even try to argue that point with me; I had been an ICWA approved home myself for 17 years. I know how little the tribal social services paid attention.)
So, concerning this particular case, in summary – for those who are flabbergasted that we would not be supporting the father – understand this: from the get-go,
1) Mr. Brown has been seen as an extremely selfish man.
2) The Cherokee Nation has been seen as an extremely selfish organization – using this child as a political pawn.
What appalls us is that not only were Mr. Brown and the Cherokee Nation willing to hurt this child deeply the first time a transfer took place – by taking her without any concern for her need of a transition – but even worse, Mr. Brown and the Cherokee Nation are now willing to do it to her a 2nd time.
How in the world are we expected to sympathize with people who do that?
– https://caicw.org/2013/09/01/taking-veronica-from-a-loving-father/
Elizabeth Sharon Morris is Chairwoman of the Christian Alliance for Indian Child Welfare, columnist for Women’s Voices Magazine, and author of ‘Dying in Indian Country.’ http://dyinginindiancountry.com a dramatic true story of transformation and hope.
In a July 12th commentary in North Dakota papers, attorneys Tobias Rushing and Robert Moddelmog criticized former ND Lt. Governor Lloyd Omdahl for his July 1st column concerning the Indian Child Welfare Act.
Mr. Omdahl had stated that ICWA is “sacrificing children to protect the heritage of the tribes.” Rushing and Moddelmog noted that “the findings of Congress’s Indian Child Welfare Act Commission of 1973 show…the contrary.” I am certain it is not lost on readers that these findings are 40 years old. Now let’s discuss today.
I’m appalled that attorneys would make the absolute statement “An abusive Indian family does not take precedence over a safe non-Indian family, ever.” A three-year-old girl was thrown down an embankment and beaten to death in Spirit Lake just last month. Clearly, abusive extended family DID take precedence over a safe non-Indian family. Other examples:
There are many stories from across the country.
Thomas Sullivan, Regional Administrator of the Administration of Children and Families in Denver, stated in his 12th Mandated Report to the ACF office in DC, February 2013:
“In these 8 months I have filed detailed reports concerning all of the following:
“…Those adults remain protected by the law enforcement which by its inaction is encouraging the predators to keep on hunting for and raping children at Spirit Lake.
Rushing and Moddelmog also state, “studies showed that American Indian children who have been removed from their ethnic and cultural heritage often suffer a host of psychological and identity issues, not counting the damage caused by the initial removal.”
Yet, without any concern for psychological effect, ICWA is frequently used to remove children from non-Indian homes that better reflect their ethnic and cultural heritage than a home on the reservation. Tribal apologists claim that children of even minute heritage who’ve never lived anywhere near a reservation or with a tribal member are going to suffer identity issues, as if there is an inherent gene that makes these children different from any other. In some circles, that is referred to as “racism.”
Rushing and Moddelmog include a quote from Judge William Thorne that “more than 60 percent of American Indian children in non-native foster care who age out of the system “are homeless, in prison, or dead by age 20.” Where are comparison percentages for children raised in native foster care? Further, these children were fostered due to abuse, neglect, or abandonment. Many suffer with fetal alcohol related issues. How can the sole reason for struggle be due to non-native homes?
Finally, while an American Indian grandmother who adopts a child qualifies for the benefits of any adoptive parent, most children are not “adopted” by extended Indian family. In Minnesota, those caring for unadopted relatives receive “Relative Custody Assistance,” which can be over $700 per child per month. I am speaking from personal experience having been an ICWA approved home.
Yup, I “raked in” thousands of dollars in state benefits as an ICWA home. Over 16 years, it added up to almost $90,000, not including medical care the kids received from the state. And I am first to say these children would’ve been better off had a therapeutic foster home trained to take care of special needs been allowed – no matter the heritage of the foster parents.
It is time for balder-dash to end and genuine concern begin.
Quoting Mr. Omdahl, “It is time to take another look at the federal foster care and adoption policy that keeps Indian children in homes that threaten their well-being while safe homes are automatically ruled out.”
Elizabeth Sharon Morris is Chairwoman of the Christian Alliance for Indian Child Welfare and author of ‘Dying in Indian Country.’ http://dyinginindiancountry.com/
The below was written by “Cat” – also known as “Restless Spirit.
I will be taking the text of her article and sending it to our Senators on the Indian Affairs Committee and asking for both an explanation and action. I urge you all to do the same. This child was removed from a safe foster home only one month ago. How many more children are they going to allow this to happen to?
It also time for our churches to get involved. Many churches seem too afraid to speak up to this factual truth. But these kids can’t keep waiting.
Restless Spirit ~Cat June 17, 2013
Known and Unknown
One of the 3-yr old twin girls died. There is a lot of speculation as to how she died, and given the family history, I can see why the first conclusion that is jumped to, is that she was abused.
We don’t know.
The FBI and the BIA were investigating as soon as it was reported, early Thursday morning. The BIA and the FBI, the very ones who should be nowhere near this case, are investigating. The same FBI that destroyed evidence and ordered others to destroy evidence at the Dubois children’s murder scene. The same BIA that has ‘taken over Tribal Social Services’, ‘Strike Team’, and the same BIA that has more domestic abusers and outright rapists on their payroll, is ‘investigating’ this death. Anyone trust that the outcome will be the Truth? My expectations are very low.
What we also know is that this child, her twin sister and other siblings were in Foster Care up until a month ago. Their mother and father both in prison up until a month ago. The mother had been arrested for Felony Child abuse and it was horrendous. The twins in 2011, just infants, so badly neglected or abused that they had to be in hospital for two weeks before they could be released to Foster care, where they were lovingly nursed back to full health, vitality and had a chance at being healthy happy kids.
The mother and father are somewhere. I don’t know. My understanding is that they were not living in the home where the children were. They were in Fargo or Bismarck or somewhere. The Children were being raised by their grandfather, and no one has yet to contact me with a bad word to say about him.
What We Know
It will be awhile before we know what happened to the little girl. Her blood family is grieving this, and her Foster family must be sick with grief over the loss. It was just about a month ago when they had the children they had so lovingly cared for, ripped out of their homes, the way the Tribal Social Services likes to rip kids away. No notice, not transition, no reason — gone.
I know that no grandfather, regardless of how much he loves his grandchildren, is going to be able to keep up with twin 3-yr olds day in and day out. No matter how he tried.
We know that Suna Guy, registered sex offender and blood relative to the children, lived right next door.
I know that no child would be placed in an environment where there is not both adequate care and one which no registered sex offender would be permitted such close proximity to vulnerable children. Did Suna have anything to do with this? WE DON’T KNOW.
The remaining children were removed from the home, at around 10 PM that night, over 12 hours after the report of the death. Bentley GreyBear, an abuser himself, walked into the home, without so much as paperwork, and said he was taking the kids. He didn’t say where he was taking them. The family didn’t get to say goodbye. The children were dragged out of their beds and into his vehicle and driven away in the night.
Think about that. The children had just been traumatized by the death of their sister, and then, in their sleep, they were roused and packed off without so much as a hug goodbye. Tell me how that shows any consideration whatsoever for those children?
And, what IF, just IF, it turns out this child died from something that had nothing to do with the household? That family was just traumatized even more by not being able to say good bye or hug those kids to reassure them as they were leaving.
The kids out there? Ripped and flung around like emotional rag dolls. Good Job, Bentley. I always wondered what went wrong with your nephew, Linden GreyBear, and the more I get to know about you, the more that picture is coming into focus as well.
Does the BIA not even care to attempt to show professionalism in any aspect?
Sadly, not.
Now, the blood family knows what the Foster Family went through. More trauma, more abuse, and they were helpless to so much as comfort the children, crying and screaming as they were being dragged away. Despicable.
So, right now, until we know, there’s not much we can do except to wait for the autopsy results, witness statements, and whatever the clown car investigators come up with.
A news crew from Valley News came out to do a report on the death of the child and to interview people regarding the safety of children on the rez. The cameraman, a ‘ Six-foot-six Black Man’ had just set up his camera for an interview when he was jumped by… Suna Guy. Not sure how all that went down.
I heard one version that I consider preposterous: It basically said that the cameraman was looking for a fight and threw the first punch. What I find laughable about that is that no cameraman would do that. That camera is a BIG Ticket item. It is handled with care. I can’t imagine any cameraman, regardless of how big or black he is, putting that kind of equipment at risk. Cameramen never let go of their cameras. No one ‘starts a fight’ with one hand holding onto several thousand dollars of camera.
Plus, given the size of the man, it’s my guess that if he ‘threw the first punch’, Suna Guy would still be trying to guess what day of the week this is. That story just doesn’t make sense to me. Their claim that the Cameraman was trespassing makes no sense either. If that were the case, the Tribal Police would have moved them. Attacking was strictly an attempt to intimidate the news crew. They don’t want people looking in and asking questions.
They don’t want you or me or anyone else to know what kind of a place they are running out there.
Suna was arrested for the assault and Weenie Boy called up the cop shop and talked to Mary McDonald (the same Mary McDonald) and told her he wanted Suna released. A few hours later, Suna Guy, Registered Sex Offender, who had just assaulted a news crew, was released on his own recognizance. Yeah, Tribal Judges and Tribal Chairman, they can do anything.
Anyone who buys Suna’s version of this debacle, I have a bridge to sell you.
Why was it so personally important to Weenie Boy (Roger Yankton) to have Suna released without bond? People are upset and so am I. We all are.
Who To Blame
I’m looking at this from an over 2 yr view of now, 13 Mandated Reports from Thomas Sullivan’s Office, describing exactly the kind of dangers these children are being put in by the scam artists at the BIA, State, and Federal Officials, including Timothy Q Purdon, who assures us that there is no problem out there, and the children are safe because the BIA are ‘career professionals’ like himself.
They all ignored all 13 Mandated Reports and never once followed up, according to either protocol nor the law. I hold responsible the following:
All of these people have been told, repeatedly, what is going on out there. They have been pleaded with as to how urgent the situation was. All this after the murder of the DuBois children, and yet, not one of them has lifted a finger, set up a task force and all have been happy enough to move on to other business because, “The BIA is handling this.”
Not Responsible
I cannot hold the mother responsible. It was clear in 2011 that she was unfit, and that no one in the family was able to take on the raising of the babies, for whatever reason. The mother is an addict, was just released from prison, and is not living near her children. Nor is the father. If any of this is wrong, let me know. She is not capable of taking care of herself, and anyone in government that decided she should, with assessment, without parental training, be suddenly responsible, is out of their minds.
The father was also, far as I know, completely removed from the scene.
Yes, they are awful parents. They are seriously damaged people. They are part of the Human Wreckage you get when you allow multiple generations of PTSD go untreated in a community and you allow and support the most corrupt, despicable elements to run the place. This is what you get. They can’t help themselves, they can’t be held accountable for what all the suits in government do. The suits are accountable.
I don’t know if this child died from neglect or abuse or ‘natural causes’. SIDS does not occur in children over the age of 1 yr. (See: Kid’s Health and other related articles: http://kidshealth.org/parent/general/sleep/sids.html ).
Something happened to her. What, how or by whom, we don’t know.
What we DO KNOW is that there are children still in dangerous and abusive homes out there. The Tribal Council is corrupt, the BIA is corrupt, The FBI has failed to investigate the crimes against children for over 2 years of official notification. The USAG’s office has failed to even try to protect these kids.
That child’s body should be laid at their doorstep. They could have prevented this. They chose not to. Worse, they chose to ridicule, harass, threaten those who have been, for years, reporting the crimes and corruption, and especially the danger to children, for all this time. Direct your outrage in their direction.
If they find that this child was murdered or worse, they will happily trot out the perpetrator (unless it is a close friend or relative of the Tribal Chair and the Tribal Council). We will all be expected to boo and hiss, and condemn that one person. They will be looking down at the ground, they will be in shackles, they will look dirty and they will look just like the kind of person that would do such a thing.
As despicable as this is, the most despicable are those in offices, wearing suits, going to power lunches and meetings, and giving press releases about how their offices have been ‘working’ on this for …. And vowing to ‘prosecute to the fullest…’ I say, prosecute them all. Especially the suits.
Now, let’s all wait and see.
It’s almost assured that before we know what happened this time, there will be another. There will be trauma, outrage, outpouring of grief, denial and more outrage. You know where to direct your outrage. It’s time they have all been held accountable for both breaking the system and for lying about it being broken.
Hold them accountable for failing to protect, to investigate, or care.
Summary:
But we know it has happened before and it will happen again until the BIA, the FBI, the State, County, Federal as well as the Tribal Chair and Tribal Council are finally held to account for their corruption and abuse.
Until the Mandated Reports are treated according to protocol and the law, nothing will change. We know all these agencies and Departments had the chance, for the past Two Years, to prevent this… and they didn’t.
There are more children out there, in much worse situations.
You know where to find me.
~Cat
On the same day of the same year that Roland J. Morris, Sr. passed, a drug and alcohol addicted infant was born from the same reservation that Roland called home. The biological parents of this infant wanted nothing to do with it. Just as with the many previous babies that they had created, this baby was “claimed” by a blood relative who wanted the baby for the welfare check to support it.
A few months later, the relative “gave” this baby to a couple to “raise as their own.” All of this took place WITHOUT THE TRIBE OR A SOCIAL WORKER INVOLVED and the blood relative kept the check. On the reservation this is a common practice. It is called “a traditional adoption,” and they say, “what we do with our children is no one else’s
business.”
The baby was loved and tenderly cared for while experiencing withdrawals from the drugs and alcohol it was subjected to in utero. The new parents taught the child the Ojibwe language and culture. No social workers ever checked on the child and the blood relative continued to get the check. All was well. This child was very well loved. And the child adored her traditionally adopted parents.
But one day eight years later, the blood relative became frightened that if this illegal situation was exposed the check might be lost, so the child was unwillfully abducted and returned to the blood relative. Now the child is not allowed to see or speak to the adoptive family and the tribal government supports the blood relative. The adoptive parents and the child suffer to this day.
In honor of Roland, on the birthday of this child, let us pray.
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PLEASE pray with us Sunday evening at 9pm ET, 8pm CT, 7pm MT, and 6pm PT – This Sunday on our minds:
If you feel led, please join us every Sunday evening, each of in our own space, praying for help, healing, and Ephesians 6: 10-20.
Please share this with others who may be interested in helping.
https://caicw.org/2013/05/05/please-pray-with-us-every-sunday-9pm-et-8pm-ct-7pm-mt-6pm-pt/
On June 9, 2013, as our family honors the June 9, 2004 anniversary of Roland J. Morris, Sr.’s passing, I feel called to bring his memory and his brave actions to the attention of our newest members and supporters, many who may be unfamiliar with Roland’s legacy.
Roland and I founded CAICW in February 2004 to fill a critical need for all families affected by the ICWA and the destructive forces of reservation life. In my book, ‘Dying in Indian Country,’ I chronicle our family’s own struggles and losses as a result of Indian policy, our decision to leave and our ultimate redemption through Jesus Christ. Roland and I both believed then, as I still do now, that the solutions to the problems we seek to expose and resolve rest in the hands of God. Even on the hardest days, we must trust Him to provide the direction and the answers to our prayers. In the meantime, CAICW remains committed to our original Christian ministry to share His Word while advocating for families at risk of harm due to the Indian Child Welfare Act (ICWA). Our efforts are judicial and educational, as well as a prayer resource for families and a shoulder to cry on.
Roland, of 100% heritage, spoke Ojibwe as his first language. He was born and raised on the Leech Lake Reservation in Minnesota and spent his entire life watching friends and family die—physically, spiritually and emotionally—from the effects of alcoholism, drugs, violence and suicide. He himself was a survivor of these destructive behaviors and the more he came to know God, the more convinced he became that monumental change was needed to help his people.
He was especially concerned for the children and distressed by the lack of concern he witnessed by many adults within Indian country. He longed for the self-destruction to stop. God led Roland to step out and speak up for change in Indian country. It took great courage to do so then and it still does. Today, nine years after Roland’s passing, instead of hearing about positive change in Indian country, we continue to witness more of the same abuse and neglect, but on a much larger, more evil scale. And yet, tribal and federal government officials continue to turn a blind eye to the situation.
Roland was particularly concerned about the Indian Child Welfare Act (ICWA), whose dictates perpetuate the abuse of children with Indian heritage by entrapping them in corrupt tribal systems. Instead of providing for the best concerns and welfare of children, this law has served to financially prop up corrupt tribal governments, more often serving the best interest of the tribe, social workers and federal officials than the children it is suppose to serve. The most high profile example of the complications and abuse of this law today are exemplified by the “Baby Veronica” case heard in April 2013, by the United States Supreme Court. In Adoptive Couple v. Baby Girl, two-year-old Veronica had been given for adoption as a newborn by her non-Indian mother, only to be later removed from the only home she ever knew on the basis of 1.12% Cherokee heritage.
The U.S. Supreme Court is expected to hand down their ruling this month.
Not long before Roland’s passing, in April 2004, the Minneapolis Star Tribune published a series by Larry Oakes entitled, ‘The Lost Youth of Leech Lake,’ which chronicled many horrific accounts of destruction and despair happening to the children of Leech Lake. While the series initially caused a great stir, in the end it was not enough to bring about any significant change.
One of the victims highlighted in the series became an integral part of CAICW’s continued mission to expose the abuses in Indian country and urge action to bring positive change. Sierra Goodman, who was first given to a man to be used for sex at the age of ten, attempted to run away more than a dozen times to return to the only family she felt loved and safe with—a non-Indian foster family she had initially been placed with then taken away from because of the ICWA. After attempting to hang herself at the age of 16, Sarah was finally allowed to return to the family who loved her. This past February, Sierra joined CAICW in Washington, D.C. to personally tell her story to lawmakers and urge them to make changes to the ICWA by sighting the physical and emotional damage she has suffered as a result of the law.
As Roland spoke out against Indian policy, he appeared in numerous newspaper articles across the country. On May 14, 2004, Washington Times reporter Jennifer Lehner wrote:
“Mr. Morris said that once children are relocated to the reservations, they are subject to the corrupt law of the tribal government. Instead of preserving culture…the tribal leadership uses the ICWA to acquire funds provided through the legislation…ICWA is supposed to help children, but instead it helps tribal governments.”
Nine years later, tribal governments are no less corrupt, and the ICWA has become an integral funding source for all tribal issues. Lawyers, social service programs, social service workers, care providers, grant writers, foundations and tribal leadership are all getting rich as a result of this law. In the meantime, the children continue to suffer. In the past year, people we have seen new voices speaking to these concerns. The New York Times and Frontline’s Kind Hearted Woman documentary revealed these same issues and the abuses taking place on the Spirit Lake Reservation of North Dakota. Thomas Sowell penned the article, “Whose Welfare? The Injustice of the Indian Child Welfare Act,” in a January 2013 National Review Online article, while former Oglala Sioux Tribal Judge Patrick Lee recently wrote about the problems in his article “Why I filed a complaint against the Oglala Sioux Tribal Council.”
After attending a South Dakota conference in May that was aimed at hearing the grievances of reservation tribal members affected by the ICWA, native author David Rooks penned an article in the Rapid City Journal titled, “Rooks: Questions unasked, unanswered.” Rook is brave enough to write,
“Have there been problems with the implementation of ICWA? You bet. But while we’re gathered, let’s ask some additional questions. Questions, perhaps, no one wants to ask, like: Why are so many Native children winding up in foster care?”
He goes on to state,
“If we’re to be honest, we’ll look at each other and ask: What is going on with our families? What really is the problem? How do we restore our own cultural imperatives? How do we—not someone else—mend our own Sacred Hoop? Yes, children are sacred. Why is it so many of ours need to flee our people to be safe?”
Yes, like Roland did, people are finding their voices to bravely speak out and expose the truth, but after 13 Mandated Reports about the abuse of children on the Spirit Lake, ND reservation and NOT ONE SINGLE action being taken is it possible that change will never come to Indian country? Are the problems in Indian country just another long-running scandal the federal government is working 24-7 to keep in the dark? In honor of Roland, and most importantly for the sake of the children, I urge you to continue to vigilantly monitor and speak up about these atrocities. The U.S. Constitution defends the rights of all U.S. citizens and CAICW is calling on our government to equally protect children of all heritages.
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In memory of Minnesota Chippewa tribal member Roland J. Morris, Sr., the Christian Alliance for Indian Child Welfare is sponsoring an essay contest on June 9-15, 2013, to draw attention to the widespread and ongoing physical and sexual abuse of children living within Indian Country. The topic of the contest is ‘Why Children Are More Important Than Politics’ with a subtopic of ‘Why Is Our Federal Government Ignoring Ongoing Child Abuse?’
The 800-1500 word submissions can be sent to WriteUs@caicw.org.
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Other Stories:
Native Daughter: The Baby Ashlyn Story
A Tribe’s Epidemic of Child Sex Abuse, Minimized for Years
The Daily Republic: OUR VIEW: State wrongly demonized in ICWA debate
Native Mob takedown: a closer look at the charges [PHOTOS]
PLEASE pray with us Sunday evening at 9pm ET, 8pm CT, 7pm MT, and 6pm PT – This Sunday on our minds: remembering Roland’s passing and the children he left behind, a little girl struggling on his reservation, another little girl fighting to stay with the only family she feels safe with, and a little girl caught in the middle of a Supreme Court fight, ….and hope for God’s redemption in Indian Country.
If you feel led, please join us every Sunday evening, each of in our own space, praying for help, healing, and Ephesians 6: 10-20.
Please share this with others who may be interested in helping.
https://caicw.org/2013/05/05/please-pray-with-us-every-sunday-9pm-et-8pm-ct-7pm-mt-6pm-pt/
When an elected official shows not only class and dignity, but a sincere desire to uphold Constitutional rights, some of us tend to feel a little shocked.
Below is the apology delivered by Representative Kevin Cramer following a disagreement at a meeting of the North Dakota Council on Abused Women in late March.
First – from what I understand of what happened, he did not need to apologize. He was standing up for me, my daughters, my granddaughter. He was standing up for Due Process and our Constitutional rights. This is exactly what I want him to do. But he did apologize, even though he didn’t need to, and for that, I think he has class.
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“I recently met with members of the North Dakota Council on Abused Women Services regarding the new Violence Against Women Act (VAWA) reauthorization, and my passion concerning some of the problems I fear may exist with this legislation. Critics of this Act have expressed due process concerns in regard to some of its provisions. I therefore voted in favor of an amendment designed to address this potential harm.
Unfortunately, my efforts were not supported by my Congressional colleagues.
Because VAWA protects victims of domestic violence, sexual assault and stalking by streamlining grants, improving investigation, prosecution and victim services, as well as enhancing penalties against offenders, I voted in favor of this legislation. I am quite open about my passion regarding helping those within our society that are exposed to violence. I believe my Congressional floor speech concerning VAWA, in particular, demonstrates my personal connection to this issue, as well as my apprehension in regard to the legislation I helped pass.
Certain statements I recently made regarding my frustrations with VAWA are under scrutiny. This is deserved as, in hindsight, my tone and rhetoric was better suited for active debate in Congress (or a floor speech) rather than my true intention; requesting guidance from the peers of this important issue. I apologize.
My intent was not to disparage anyone. I want to end violence. I truly appreciate Ms. Merrick’s statements, specifically relating to this issue, because it is a pointed reminder of what I love most about my country; equal protection, balance of power, due process. And, most importantly, unfettered free speech, which is ot only unopposed in its ability to humble its leaders, but its capacity towards inspiring debate.
But, I want to make clear that successful court challenges to all, or parts, of this legislation are always adjudged by our Constitution, notwithstanding the best intentions of its proponents. Overturned convictions will revictimise the very people we are trying to protect. I am encouraged by the considerable energy available to fix the serious, societal problem of violence (against all victims).
It is my hope that improving lives is always our upmost focus.
Since VAWA 2013 is only the beginning, I look forward to working with all stakeholders to improve it“.
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What was most uplifting for me was that Rep. Cramer understands the harm caused by the recently passed version of the Violence Against Women Act, forcing women into tribal court whether they want to be there or not. Well… actually, the law forces women to choose between asking for justice in front of potentially corrupt tribal courts – or keeping ones mouth closed and not seeking justice at all.
Representative Cramer not only gets it, but it matters to him. He wants to improve it.
Thank you, Representative Cramer. We are here to help you do that, anyway that we can. You are my hero.
Recently, tribal entities have claimed a need to exempt tribal and BIA funding from the sequester budget cuts that were to be across the board.
Amber Ebarb, analyst for the National Congress of American Indians, stated in a news report, (http://www.foxnews.com/politics/2013/03/16/tribes-plan-for-worst-with-looming-budget-cuts/)
“While food distribution, welfare programs and health care services that serve the needy are exempt from the cuts, similar services on reservations aren’t,” she said. “…it’s outrageous that tribes are subject to these across-the-board cuts.”
According to the report, Rep. Don Young (R-AK) and Rep. Raul Grijalva (D-AZ) are urging colleagues to spare Indian Country from the budget cuts. Clara Pratte, director of the Navajo Nation’s D.C. office, said tribal leaders should press Congress to make funding for Indian programs mandatory, not discretionary. “I’m talking about grandmas, grandpas, kids under the age of 10. We can’t very well expect them to go to work.”
Elizabeth Sharon Morris, Chairwoman of the Christian Alliance for Indian Child Welfare, disagrees that funding should be mandatory or that most of it goes to the elderly and children.
“With the varied reports across the nation of corruption and abuse within tribal government, (example – http://www.pbs.org/wgbh/pages/frontline/kind-hearted-woman/ ) – to continue the charade that taxpayer money is unquestionably well managed and appropriately used to serve the needy within Indian Country is unconscionable. Instead of the BIA attempting to “make it hurt” in order to keep outlandish budgets, let’s ensure that all elderly and children from across the nation, no matter their heritage or location, are the number one priority and are well cared fo, while instead, cutting out the real waste and corruption that we know exists within bureaucratic budgets.”
Money used under questionable circumstances is illustrated in part in the accounts of tribal leaders of the Leech Lake Reservation in Minnesota. Many charges on the card statements (http://freepdfhosting.com/d0394560b2.pdf, & http://freepdfhosting.com/5738f18be4.pdf ) are local charges – not traveling charges.
Gang activity is also rampant in Indian Country, http://abcnews.go.com/US/wireStory/verdict-reached-minnesota-indian-gang-trial-18765999#.UVDMJ1fxlGo – yet Red Lake Chairman Floyd Jourdain Jr. states that he will cut the police force rather than unnecessary expenditures – or swollen salaries of tribal leadership. If this is the conventional stewardship of federal funds, there is no doubt there needs to be cuts:
Further, the BIA, like many federal programs, is a bloated institution with questionable purpose in an age when we prefer to recognize and respect functional adults for their capability to make their own life decisions. Cutting some of the funding to it is in America’s best interest.
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On February 12, 2013, a horrid violence against women was committed when the ‘Violence against Women Act’ was passed by the U.S. Senate by a 78-22 vote with all amendments intact. Women across the nation were thrown under a bus.
On February 28, 2013, the U.S. House repeated the violence with 87 Republicans joining 199 Democrats to pass the bill 286-138. God only knows if this callous assault on women can be stopped. The measure now heads to Obama’s desk.
Obama said in a statement. “Renewing this bill is an important step towards making sure no one in America is forced to live in fear, and I look forward to signing it into law as soon as it hits my desk.”
Does no one actually read these things? We are discussing women and young girls who have been vulnerable and already victimized – being forced into further victimization. Where is the language in the VAWA that tribal government can only have jurisdiction under informed consent and absent objection of the victim?
If there is none, is this Act protecting the rights of women, or the rights of tribal government?
I asked this question to both Ms. Tracee Sutton and Ms. Gail Hand from Senator Hetkamp’s office. Both were silent in response.
I understand that most of our Congressmen on the Hill have never been in the situation of being a victim within Indian Country. I understand that they might not be aware the ramifications these amendments will have on tribal and non-tribal women. Reading the recent report by Mr. Thomas F. Sullivan, Administration of Children and Families in Denver of the severe corruption and abuse on the Spirit Lake Reservation might shed some light on the problem. If even a portion of what he is saying is true, our Congress has no right for mandating tribal jurisdiction over U.S. citizens.
Never assume that simply because a woman is of tribal heritage, she wants her case to be heard in tribal court. A person does not know the meaning of “Good ol’ Boy’s Club” until one has dealt with some of the tribal courts. On top of this, our government has given all tribal courts full faith and credit, meaning once the case is ruled on in tribal court, the victim can’t go to the county or state for justice.
And while many enrolled women will be upset when told their options have been limited, please realize that multi-racial marriages and relationships are very, very common in Indian Country and non-member women are no small number in domestic violence cases within reservation boundaries.
Further, it is interesting that in the language in section 4(A) below, describing under what conditions in which there would be an exception to tribal jurisdiction, the defendant is addressed more than the victim. It doesn’t matter what heritage the woman is – that isn’t the deciding factor for tribal jurisdiction. The language below addresses the perp’s relationship to Indian Country as the deciding factor.
In fact, under this section, ‘victim’ is defined and limited to only women who have obtained a protective order. In other words, women who DON’T have a protective order would NOT be considered victims under the exception section, and thus, no matter what, are subject to tribal jurisdiction.
FURTHER – the words, “in the Indian country of the participating tribe” are used over and over. Do you know what this means? I will tell you what it doesn’t mean. It DOESN’T mean inside reservation boundaries. But I can’t tell you what it DOES mean as far as how many miles outside the boundaries it extends – because, apparently, that is up the tribal government and BIA.
Yes, friends. A woman, off the reservation, who is assaulted by a person whom she might not even be aware is a tribal member (we talked about multi-heritage relationships, right?) might find herself fighting for justice in a tribal court.
… But trying to read the legalese in section 4, I have to ask, if both the victim and perp are non-Indians, but the victim doesn’t have a protective order…? (Who writes this stuff?)
It appears that the language has been written to protect the defendants, specifically enrolled men, from state and federal jurisdiction. They might come down hard on a non-member, but given the track history of many tribal courts – do not doubt that this bill will end up protecting certain men and further victimizing many women.
This type of language throws women of all heritages under the bus. Not only could enrolled women be forced into a court predominantly run by her ex’s relatives, but non-tribal women, viewed as outsiders no matter how long they have lived in ‘Indian Country’, could be forced to share their horrific story and plea for justice in a room full of potentially hostile relatives and friends of the defendant.
How many women will simply suffer in silence rather than attempt to be heard in tribal court? How do laws like this seriously protect an already victimized woman? What can be done to ensure that victims know they have the option to refuse tribal jurisdiction and seek justice elsewhere?
Further – could you please tell me in what manner women who would be affected by these amendments were consulted? During the discussion of these amendments, what non-tribal entity or organization represented and advocated for needs of women who live within Indian Country?
PLEASE URGE PRESIDENT OBAMA NOT TO SIGN THIS HORRIBLE VERSION OF THE VAWA!
`SEC. 204. TRIBAL JURISDICTION OVER CRIMES OF DOMESTIC VIOLENCE.
`(4) EXCEPTIONS-
`(A) VICTIM AND DEFENDANT ARE BOTH NON-INDIANS-
`(i) IN GENERAL- A participating tribe may not exercise special domestic violence criminal jurisdiction over an alleged offense if neither the defendant nor the alleged victim is an Indian.
`(ii) DEFINITION OF VICTIM- In this subparagraph and with respect to a criminal proceeding in which a participating tribe exercises special domestic violence criminal jurisdiction based on a violation of a protection order, the term `victim’ means a person specifically protected by a protection order that the defendant allegedly violated.
`(B) DEFENDANT LACKS TIES TO THE INDIAN TRIBE- A participating tribe may exercise special domestic violence criminal jurisdiction over a defendant only if the defendant–
`(i) resides in the Indian country of the participating tribe;
`(ii) is employed in the Indian country of the participating tribe; or
`(iii) is a spouse, intimate partner, or dating partner of–
`(I) a member of the participating tribe; or
`(II) an Indian who resides in the Indian country of the participating tribe.
Elizabeth Sharon Morris
Chairwoman
Christian Alliance for Indian Child Welfare (CAICW)
Author
Dying in Indian Country
PO Box 253
Hillsboro, ND 58045
administrator@caicw.org
https://caicw.org
Twitter: http://twitter.com/CAICW ( @CAICW )
Facebook: http://www.facebook.com/fbCAICW.org
Child Abuse Continues Unhindered On Spirit Lake Indian Reservation
Known Sex Offenders Have 24/7 Access To Young Children
Grand Forks, ND – About 40 reported cases of children in abusive homes has been ignored and possibly covered up according an interoffice report of the Administration of Children and Families in Denver. This report was recently leaked to the Christian Alliance for Indian Child Welfare (CAICW), in which details horrific, ongoing physical and sexual child abuse, which appears to have been consistently covered up by various federal and tribal officials.
In the report states “almost 40 children returned to on-reservation placements in abusive homes, many headed by known sex offenders, at the direction of the Tribal Chair. These children remain in the full time care and custody of sexual predators available to be raped on a daily basis. Since I filed my first report noting this situation, nothing has been done by any of you to remove these children to safe placements.” according to the Twelfth Mandated Report Concerning Suspected Child Abuse on the Spirit Lake Reservation, which was filed by Thomas F. Sullivan.
Elizabeth Morris, Chairman of CAICW, has informed the state’s U.S. legislators of these atrocities and she is appalled that “The same atrocities that have been occurring for years and were reported last summer – are still going on, and apparently, according to this report, our federal government is doing nothing about it…Are Russian children, who the entire Senate voted to support on January 1st, more important than children suffering domestically?”
The staff of Senator John Hoeven (R-ND) responded that a town-hall meeting is scheduled at Spirit Lake Casino and Resort on Wednesday, Feb 27th, but the meeting time has changed several times and no leaders are talking about closing the meeting. Last year, at a similar meeting a former teacher, Betty Krenz, had been calling attention to this type of child abuse was blocked from entering the meeting by a tribal guard.
CAICW is concerned that since this abuse has occurred under the oversight of tribal leadership that many tribal and foster parents will not feel safe to share openly at a casino. CAICW publically demands that the meeting be moved to a neutral venue where parents can safely share their concerns. Children and families are far more important than politics.
The Christian Alliance for Indian Child Welfare (CAICW) was formed for charitable, religious, and educational purposes as both a ministry and advocacy group. CAICW been advocating since February 2004 for families at risk of harm from the Indian Child Welfare Act (ICWA). Our advocacy has been both judicial and educational, as well as a prayer resource for families and a shoulder to cry on.
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