Anne Graham Lotz Says Christians Must Be Bold in the Holy Spirit amid ‘Moral and Spiritual Free Fall’

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Mar 232020
 
Anne Graham

Milton Quintanilla | Contributor for ChristianHeadlines.com | Friday, March 6, 2020

Daughter of the late great Billy Graham, Evangelist Anne Graham Lotz spoke at the Closing Gala Dinner at NRB’s 2020 Christian Media Convention, Feb. 28, sharing a message on the need to be bold in the Holy Spirit amid society’s current “moral and spiritual free fall.”

According to The Christian Post, in her message, Lotz highlighted seven aspects of the Holy Spirit found in John 16:5-15.

1. THE PERSONHOOD OF THE HOLY SPIRIT
Lotz pointed out that the Holy Spirit is not an “it”, but more like an “invisible person.” She said, “The Holy Spirit is not an ‘it’. He’s not a dove. He’s not a flame of fire. He’s not an ecstatic experience. The Holy Spirit is a divine, invisible person. He has a mind to think. He has a will to act. He has emotions to feel.”

According to Bible Study Tools, in the 10 above-mentioned verses alone, the Holy Spirit is referred to as a “He” 11 times.

2. THE INDWELLING OF THE HOLY SPIRIT IN BELIEVERS
In receiving Christ as Savior and Lord, Lotz says, “He comes into us in the person of the Holy Spirit.” She continued, “He will never leave us, and He will never forsake us. It’s a permanent relationship. Praise God.”

3. THE POWER OF THE HOLY SPIRIT
Lotz then stresses that “in our politically correct culture”, there is a need of the Holy Spirit’s “courage, boldness, and strength to stand against that tide and hold the line for the Gospel and the Word of God.”

READ MORE – https://www.christianheadlines.com/contributors/milton-quintanilla/anne-graham-lotz-speaks-on-the-power-of-the-holy-spirit-at-nrb-2020-conference.html

How Founding Fathers Who Loved the God of Liberty & Their Freedom Built the Freest of Free Nations

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Feb 222020
 
Washington praying

02-16-2020 – Paul Strand, CBN News

PHILADELPHIA – As we celebrate Presidents Day, it’s important to remember the first five commanders-in-chief were also all Founding Fathers of the nation. What you may not know is how crucial The Founders’ faith was in America’s beginning. And much of that beginning took place in Philadelphia.

In locations all around colonial Philadelphia, Founders who knew the God of Liberty fought to form a nation of liberty.

Take a Do-it-Yourself Tour

The Providence Forum has organized a self-guided Faith and Freedom Tour to show you how Christianity and the intense desire for liberty in these locations birthed this freest of free nations.

“Why Philadelphia? Because this was the big city. It was much bigger than the little farm town of New York,” Providence Forum founder Peter Lillback told CBN News. “Philadelphia was also centrally located. It was a big city right in the middle.”

Touring around the sights, Lillback described how Bible beliefs backed each step the Founding Fathers took. Standing near a statue of George Washington, Lillback stated the first president personified this.

‘Follow Jesus Christ to Succeed’

“Washington said we need to follow Christ or we’re never going to succeed as a nation. That’s not a minister. That’s not a right-wing conservative fundamentalist. That’s the father of our country!” Lillback exclaimed.

He offered that it’s significant and apropos that Washington’s statue is located right outside Independence Hall since that’s where the Founders declared the colonies’ freedom and formed the fledgling country’s constitution.

Washington led the army that fought for that freedom, then presided over the 1787 Constitutional Convention, and finally led the nation as its first chief executive. But he was always guided by his faith that he held so dear.

How to be a Happy Nation

Lillback explained of Washington, “He’s the one who said, ‘Unless we imitate the Divine Author of our blessed religion in terms of His charity, humility, and specific temperament of mind, we’ll never be a happy nation.'”

In a world used to rule by monarchs, he almost singlehandedly broke Americans out of the habit of being subjects.

“When he was called on to become king, he refused. Because he said, ‘We’re going to let the people decide,'” Lillback shared.

Followers of Christ the Carpenter Met in Carpenters Hall

But many years before that, leaders from the various colonies gathered for the first time and in Philadelphia in 1774 to figure out how to remove the oppressive grip Britain had wrapped around the colonies’ collective neck.

These colonial leaders were overwhelmingly of the Christian faith, following Jesus Christ, a carpenter. And interestingly enough, where they first met was called Carpenters’ Hall.

They longed to unite against Britain but were divided by deep denominational differences and even regional customs. Like when Massachusetts’ John Adams first encountered Washington, the Virginian.

Some Would Shake Hands, Some Would Bow

“They’re all gathered together. They’ve never been in the same room, they’re meeting each other for the first time. John Adams meets this big tall Virginian, George Washington. And they don’t even know how to shake hands. John Adams comes up to shake his hand and George Washington steps back. Because Virginians don’t shake hands. They give a bow,” Lillback explained.

These men gathering in Carpenters’ Hall were taking the actions that would someday give birth to America. Did it begin in rebellion? In bloodshed? It actually began in that hall with prayer.

Standing in front of Carpenters’ Hall, Lillback stated, “This is where the first prayer for the country happens. But not without a debate. They debated the question could they even pray? Not because they didn’t believe in prayer, but because all the different denominations believed that the others were wrong, and they couldn’t fellowship with them,” Lillback related.

The Spark Plug of the American Revolution said ‘I’m no Bigot’

That’s when one of the fieriest radicals against the British stepped into the breach and bridged the gap.

“This is the great accomplishment of Samuel Adams, called the spark plug of the American Revolution, who said, ‘I’m no bigot. I can pray with any man who loves his God and loves his country’,” Lillback said.

Adams called on this First Continental Congress to invite over local Anglican minister Jacob Duche to come and lead them in prayer. Adams was a Congregationalist. Not all that many years before, his people waged war against England’s Anglicans and even beheaded the British king, head of the Anglican church.

They Prayed in Jesus’ Name

But like Samuel Adams, Jacob Duche rose to the occasion, and soon arrived in Carpenters Hall.

“Leads in prayer and he does it in the name of Jesus Christ,” Lillback shared. “So we can honestly say the United States was begun with a prayer meeting.”

He went on, “I think it’s a beautiful thing to realize that American colonialists found a way to come together, and they did it in the Gospel name of Christ, crossing denominational boundaries.”

What these men accomplished, Lillback characterized as, “The spiritual and political first step of the First Continental Congress of the United States.”

And Lillback said of Adams reaching out across the denominational aisle, “It was at that moment that Sam Adams created the American ecumenical spirit, where, in the public square, we can walk over our denominational boundaries.”

Jefferson Wanted Liberty for the Slaves, Too

As the Revolutionary War began, these rebel leaders soon moved into what would become known as Independence Hall. From there, they sent Thomas Jefferson off to come up with the Declaration of Independence. Working nearby, he put together those famed words about life and liberty but also wrote a whole section against slavery.

For those who believe America was just a bunch of uncaring, hard-hearted plantation owners lording it over slaves they felt they had every right to own, the picture was much more complex.

Lillback said of the Declaration’s author, “Jefferson, although a slave owner, realized that they were making the world over again. He said something unique is happening here. And he said, ‘We need to end slavery.'”

Aided by the likes of John Adams and Benjamin Franklin, Jefferson finished and submitted the Declaration to his fellow delegates.

88 Changes to the Declaration of Independence

“It went to the Congress. And we’re told that while it was being debated, Jefferson was fuming in the corner. Because there were some 88 changes that were made to his document,” Lillback said, adding that one of those changes was taking out Jefferson’s idea to wipe out slavery.

But others continued the battle. Opponents of slavery pointed out the scripture from Leviticus engraved in the nearby Liberty Bell.

Lillback stated they’d remark, “Doesn’t that old bell say, ‘Proclaim liberty throughout the land to ALL inhabitants thereof?’ And this became the great icon of the abolitionists’ assault against slavery. And they’re the ones who named it the Liberty Bell.”

Accepting All Men are Sinners, All are Depraved

Meanwhile, at the 1787 Constitutional Convention in Independence Hall, the Founders accepted the Bible’s saying all men are sinners and in their depravity can’t be trusted.

Lillback recalled, “There’s an amazing story that happens in James Madison’s record of the Constitutional Convention. They’re debating how they should distribute votes. And one of the large states says…

READ MORE – https://www1.cbn.com/cbnnews/us/2020/february/how-founding-fathers-who-loved-the-god-of-liberty-and-their-freedom-built-the-freest-of-free-nations

Christmas 2015 Newsletter

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Jan 162016
 
ICWA

The two months in DC this spring were busy, but exceedingly blessed. I visited every office in the Senate and House, sitting down one-on-one with staff from about 100 House offices and 29 Senate offices as well as directors in the BIA. I dropped off information at all the others and sent a follow-up email to every single one. I also built a database using the business cards and notes from the meetings, and wrote CAICW’s comments to the BIA concerning their new guidelines and proposed rules. (https://caicw.org/2015/05/11/our-comments-concerning-icwa-rules-proposed-by-the-bia/)

The interest and reception received at several offices was both comforting and surprising. I have not felt as “listened to” on many of our previous trips. We did develop new relationships in new offices – some surprising ones. We now have a database to work from over the rest of this session.

But the most exciting thing was watching God’s daily answers to prayer concerning the entire trip. Having gone on faith – dependent on God to help in the speaking to Senators and Congressmen as well as for providence – was an adventure. While many argue that my work isn’t “Christian” (saying I am rocking boats) – the fact is, this trip was incredibly blessed and wouldn’t have happened at without His guidance and providence. We do not have tons of money to pay for junkets to DC or high-priced lobbyists. I went in a van and spent most of the time sleeping in it. I even spent four days living in Union Station.

As some of you know, I flipped my camper truck over on ice in January and totaled it. I came out of the wreck without a scratch, but lost the vehicle I intended to drive to DC. But – we felt at peace about it. If God wanted me in DC, he would provide the way. And He did. In March, God provided a wonderful Dodge Conversion van whose owner had originally wanted $4000 on Craig’s List, but called me and told me he would take $1500 for it due to the work we do. A supporter then sent the funds for it. I was told it was top of the line in its day – and it ran 100% smoothly the entire trip.
At the suggestion of a friend who used to live in Maryland, I found my way out the end of one of the metro lines. There, I was able to shower at a campground, go to Starbucks for Wi-Fi, find varied parking lots to sleep in, and took the metro subway train into DC for the day.

I never knew when funds would come or where they would come from. One day, I counted the little I had left and put most of it onto the metro card. I decided not to worry. I knew I had enough to get to DC for two more days. Well, getting home the second day would be a challenge. I didn’t have enough for that. But…I decided not to panic or tell people. I wanted to wait on the Lord. If He was the one wanting me to be here, doing this, He would provide.

It was just a day after that when someone called me to tell me to go get a room – she would pay for it. Another person put some money into my account. There were little gifts here and there – a woman pressed a $10 bill into my hand. Never from strangers – always from someone who knew a little bit about our work. Not once during this trip was I without food, gas, metro money – or any of the resources we needed to get the job done.

One of the most wonderful things was an awesome Church Family the Lord led me to. I literally stumbled onto an incredible group of people – a remnant of a longtime neighborhood church. It was the first day I was searching for a Starbucks out near the end of that train line. I took a wrong turn, so then took a U-turn, and there was this marquee type sign on a church lawn, announcing a free dinner that very day and hour. Sooo…feeling hungry – I stopped. Following a wonderful meal, they had a Bible study outside by the fire pit – and I fell in love with them. They were such a gentle, loving, searching, praying group. It was so filled with the spirit – a tremendous blessing of prayer and fellowship.

Lastly, when what was thought should be my final week drew near, I did not know how I was getting home. But again, didn’t want to say anything – trusting God that when it was time to go, He would provide the way. And He did – five different people sent funds within the last few days of my stay.

From making do on very little, to canvassing the halls of Congressional buildings, to sitting next to homeless in Union Station, to enjoying the fellowship of an awesome church, to walking the streets of NoMa – watching, listening, thinking, praying – there is so much to tell. Please continue to pray for God’s guidance in everything we do – and pray for the fruit of whatever it is we are supposed to accomplish.

The rest of the Year:

The year actually began in Brandon, Manitoba, where I was blessed with the opportunity over Christmas to help two elderly friends for about 6 weeks. Henry had suffered a heart attack, and Nettie needed a companion until he was able to leave the hospital. I can’t even begin to write down the myriad things I was able to learn from them both – in addition to the prayer time with them. It was a tremendous lead-in to going to DC. I’m so grateful to their extended family for asking me to do it.

I was also blessed this year with opportunity to frequently care for my grandson. My daughter is in school full-time and working part time, so I spent many wonderful days at her apartment as well as with my oldest son.

I was able to take my grandson with me on a two-week trip to Montana in our marvelous van. We spent a few days at Family Bible Camp near Glacier Park, and then visited several wonderful friends and supporters up and down western Montana.

In the summer, I also spent two weeks in Minneapolis, reading to my Dad at the nursing home. In October, following prayerful encouragement from a friend, I brought him home to live with me.

My Dad is bedridden, but we’ve been able to put together a good system that serves him well. We are blessed with an aide who comes in to care for him a few hours a week, giving me a little time to do office work, and my brother (who is an engineer) came up and built an awesome wheelchair ramp in under 24 hours – using almost total reserved wood from a porch he had taken down at his house.

The book “Dying in Indian Country” – endorsed by Congressman Kevin Cramer and telling Roland’s story – was released under a new publisher in December and, (if interested), is available through our site – http://DyingInIndianCountry.com – or through Amazon, which also has the eBook version.

Throughout the months of 2015, I continued online studies for a Bachelor’s and ran CAICW. Families continue to contact us on a regular basis, asking for assistance with protecting their children. At this point in time, we have fifteen families asking for prayer, emotional support and/or legal assistance. Ten are birth families, five are adoptive families.

All thanks, glory and credit to the Lord Jesus Christ, without whom we can do nothing. Blessings in your new year.

Meet Paula Van Dyk – our Compassionate Prayer Warrior

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Jan 022015
 

Paula Van Dyk – beautiful, wonderful, kind, loving, prayerful friend, has gone to be with the Lord yesterday, Wednesday, March 16, 2016. Paula leaves behind her gentle, patient husband John.

Rest in peace, blessed sister.

January 2, 2015 –

We recently asked Paula Van Dyk, of Alberta, Canada, to be an honorary board member for CAICW and she has accepted.

Paula has been a dear prayer warrior for CAICW from the time if its inception – and from even before that. She has been praying for Roland and I and the work we do from about the time we first met her at Living Faith Bible College in the the fall of 2000.

And when I say prayer warrior – I mean warrior. Her compassion for others, her passion for the Lord, and the steadfast time she spends in prayer is amazing. We have been truly blessed by her – and her husband, John – over and over and over again.

Paula will be finishing her race soon – possibly within the next few weeks – having decided against further chemo. She is looking forward to being with Jesus. She says she will continue praying for us all from heaven.

Thank you, Paula, for honoring us with your prayers, love, and acceptance. We will always hold you close in our hearts.

Aug 132014
 
https://www.youtube.com/watch?v=TEogtESN5Wo

Sage was 4-years-old and one of the first children to be hurt by the Indian Child Welfare Act in 1978. She was 6-years when she and the family she loved went on the run to protect her from the law that intended to force to live with an abusive birth parent. She was 13 when she was finally forcibly taken from her family to be placed on the reservation with the birth mother who had almost killed her.

She tells her story of going on the run with her chosen parents, her trauma of being taken from them, and ultimate relief when she was finally released from the reservation and allowed to return home. To this day, thirty-some years later, she is upset by what the government and ICWA put her through.

– http://youtu.be/TEogtESN5Wo

Concerning the long ago Mayo Clinic Prayer Study

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Aug 062014
 

A Commenter on our Facebook page noted, “Mayo and a few other hospitals did a study on the power of prayer. They found it made no positive difference. Amazing things happen the same rate with prayer or without prayer. If there were any positive evidence for the power of prayer in healing, Mayo would be using it.”

Our response: As much as we respect the Mayo Clinic, it was an incredibly silly study and an even sillier conclusion. Every organization makes an occasional mistake.

They decided there was no benefit to the prayer because they saw little difference in outcomes.

They didn’t consider that America in 2002 and even today, most everyone in dire medical circumstances receives prayer. ie: The researchers aren’t able to stop prayer within the control group. They can set up their own special prayer team to pray for certain people, but they can’t stop the patient’s local church from praying, let alone Mom, Dad, Sister, Brother, Grandma, neighbor and best friend.

So there is absolutely no way to do a “Scientific” study of prayer. There is no way to determine whether any of the patients received absolutely no prayer – and absolutely no way to determine what the outcome for any patient would have been had they not received prayer.

The researchers can NOT deny the possibility that every patient – or almost every patient – did in fact have a more positive outcome from the prayer they received (whether researchers were aware of the prayer they were receiving or not.)

There is no way to create a prayer “Vacuum” – and there is no way to measure an outcome that “might” have occurred but didn’t.

All it takes is the “effectual fervent prayer of a righteous soul.” Two or more righteous souls agreeing are even better. And that is another aspect of this flawed study. They didn’t allow people to pray their own way – in the “effectual, fervent” way their hearts might have been led to. The researchers told them when to pray, how long to pray, and what to pray. They directed the prayer-givers away from praying the way they desired. And then they question the inevitable outcome? Ridiculous.

In evangelical circles, we talk about “praying through.” I would feel sick to my stomach – a deep ache in my chest – if I had an overwhelming prayer in my heart and wasn’t allowed to pray it the way it needed to be prayed. I can’t imagine doing intercessory prayer with chains on. It would be like having a straitjacket on.

THEREFORE – it is far more likely that any prayer received by the participants of the study was far more effectual and fervent if it was coming from outside the assigned prayer team.

Harvard Medical School, which also participated in the study, said this:

“…Unlike traditional intercessory prayers, STEP investigators imposed limitations on the usual way prayer-givers would normally provide prayer. The researchers standardized the start and duration of prayers and provided only the patients’ first name and last initial. Prayers began on the eve or day of surgery and continued daily for 14 days. Everyone prayed for received the same standardized prayer. Providing the names of patients directed prayer-givers away from a desire to pray for everyone participating in the study. Because the study was designed to investigate intercessory prayer, the results cannot be extrapolated to other types of prayer.

“…Patients across the three groups had similar religious profiles. Most believed in spiritual healing and almost all believed friends or relatives would be praying for them. Investigators did not ask patients to have their friends and families withhold prayers, and assumed that many patients prayed for themselves during the study.”

“One caveat is that with so many individuals receiving prayer from friends and family, as well as personal prayer, it may be impossible to disentangle the effects of study prayer from background prayer,” said co-author Manoj Jain, Baptist Memorial Hospital, Memphis, Tennessee.

“May be impossible?” I should think the spiritual communities would be outraged at this gross mischaracterization of prayer.

Perhaps few have looked very deeply into how this “prayer study” was actually conducted.

The Mayo study was based on a false premise from the get go. Their presupposition was that prayer is a command to God. “What ever we pray, we should get” – as if God is obligated to obey. Their study was a set up for failure. (a fact born out by their “scientific conclusion” – despite the fact that it was scientific as there was no way to control a “control group”)

Prayer is not a command to God – one in which every prayer breathed demands a requisite positive response. God knows the heart and motivations of those who are praying, as well as those who are prayed for. He is aware of hearts that are contrite – and those that are not.

Prayer is a request – HE is Lord, not us – and sometimes the answer is “No.” Other times, the answer is delayed.

God’s will be done – not ours. Fortunately, when it comes to abused children, God’s will has been pretty clear. So that makes our job on this page pretty easy. Not a lot of guess work on where Jesus would stand on abuses.

– “And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.” (Mark 10:13-16)

You can argue against prayer all you want, no one is forcing you to participate or even to read our prayers. I have personally experienced and witnessed amazing answers to prayer. So I will continue to pray.

I Love Serving Our Awesome God.

In closing, I pray that someday you will experience an awesome answer to prayer, and it will turn your mind completely around to the Truth of Our Lord – and you will fall to your knees and weep for Joy at His Holy Touch. I pray this in the Holy Name of Jesus.

Sep 082013
 
Sunset on the Rez

 In response to Lisa’s Open Letter

by Anonymous – received Sat 9/7/2013 10:44 PM

Jeremiah 1In the Woods by the Lake

New International Version (NIV)

The Call of Jeremiah

The word of the Lord came to me, saying,

“Before I formed you in the womb I knew[a] you,
before you were born I set you apart;
I appointed you as a prophet to the nations.”

“Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.

As I read the passage above it occurs to me that like Jeremiah, God had chosen Veronica for this difficult struggle long before he formed her in her mother’s womb. For that matter, Ms. Maldonado, the Cs, the Browns, the attorneys and judges have all been chosen to execute his plan and in the end it will be God’s word and will that will prevail. As Christians this is all we have to understand in order to find comfort and peace as this struggle plays out.

A little over one year ago I too unwittingly joined the crusade to speak out for the injustices and the hurt that ICWA is increasingly causing to good families and helpless children of Native American descent. I feel this story has to be told, because unlike Veronica, it takes place on a reservation and similar stories happen with regularity, but no one ever hears about them. Like Veronica, these children also deserve to live with a permanent, loving family and be afforded all the privileges, rights and opportunities that other children of the United States enjoy as a result of being citizens of the greatest nation on earth.

My intimate struggle with ICWA began years ago when I befriended a Native family living on a reservation. The family was poor, the father having been raised in the bush by people living a very old, sacred traditional life. He came to be raised this way only after being abandoned by his birth parents and spending his earliest years on a work farm where he was physically, emotionally and sexually abused by the church people that ran the farm. As a result, this father never learned to read and write and only learned to speak English in adulthood. The mother of this family grew up on the reservation and experienced the same type of abuse as a child. As a result of their pasts, both of these parents had made a conscious choice not to have children. This was a rare decision indeed. When the wife’s niece and nephew were found to be severely abused in all unthinkable manners by their own parents, grandparents and extended family members, as well as members of the gang their family belonged to, social workers placed the children in this couple’s care. There were no background checks or formal transfer of the children. A year later a drug and alcohol addicted infant came to be in their care through a respite program. Again no background checks. Soon afterwards, the great grandmother of this infant, who was said to have custody of the child, came to them and said for them to raise this child as their own. And they did. In Indian Country, they call this a “traditional adoption.” The only catch was that the grandmother kept the child’s government subsidy. Another common occurrence with Indian foster families. The infant was nurtured and loved as it withdrew from the drugs and the other two children began to make positive progress as a result of the couple’s devotion.

Seven years later, after a long illness, the wife, who was a member of the tribe, passed away. By then, the two older children had been returned to the custody of their father even though he continued to live a bad life. The children were passed to many different caregivers and juvenile programs and most of the good work and progress they had made in the care of my friends soon was lost. The youngest child remained in the custody of the father, while the grandmother continued to receive the child’s check. She did not provide for the child in any way. The man was not a member of the tribe himself so the tribe did nothing to help him support the child. In fact, no tribal members came forward to help him when his wife passed. The father was very worried about how he and the child would make it, so I lent a hand. They both struggled at the loss of the wife/mother.

One year ago, as I was working to set the family up so that they could reside in a safer area of the reservation, the grandmother who had approved the plan, abruptly reclaimed the child who was by now 8 years old. Neither the father or the child wanted to be separated, but the grandmother told the father that he would never get the child back because she would loose her check. Apparently, my involvement and the death of the wife caused a panic.

In the entire 8 years there had never been any social workers involved or background checks or follow up on the well being of the child. That being said, virtually every doctor, teachers, mayors, judges, tribal lawyers, tribal council members and every so called “mandated reporter” knew this child was being raised by the couple and was considered their “legal” child by virtue of the traditional adoption. All of these same people turned a blind eye and refused to help the man and his child. They told him that he had opened a can of worms and to this day father and child are not permitted to see or talk to one another.

Imagine losing the only mother you have ever known and then just a year later being torn from the man you know as your father. What type of cultural was preserved by these actions? Without a question, the child’s best interests were not served. Tribal members burned the man’s property in an attempt to silence him. The man is now homeless and his life and his child’s life will never have the chance to see a happy ending as hopefully Veronica’s will.

When an ICWA injustice is served to you on a reservation, there is little recourse. ICWA children mean a check for the tribe and a check for the caregiver. The tribal government and tribal courts will do ANYTHING to strengthen the ICWA. They do not want stories such as this one (and there are many) to see the light of day because it will expose the uncomfortable truth that even within Indian Country, the ICWA isn’t about preserving culture or serving the best interests of children. The ICWA is the philosophical and financial cornerstone of tribal sovereignty and the fact that children are being sacrificed to further this agenda does not bother those in power.

I witnessed this child being torn from its father, crying “daddy” and trying to cling to him for dear life. The transition time was 3 minutes, not even the hour that the Cs and Veronica were allowed. Shortly after this happened, I found CAICW, and unquestionably, Lisa has been a huge support in a vast sea of people who actively advocate for the ICWA, but many who do so have no idea of what a life confined to a reservation means to a child. There are few if any adults willing or able to speak out against the ICWA. Knowing that regardless of gender, it isn’t a matter of whether a child living on a reservation will be raped, trafficked or abused, but rather when, is a source of constant fear and anxiety for me now because I can do nothing but turn the situation over to our all loving God and trust that He and his angels will see fit to watch over and protect a young child I had come to love and would have gladly offered my life, time, love and financial resources to so that the child could fulfill its full potential.

As the ongoing struggle to return Veronica to her parents continues to unfold, I continue to pray for the right words and the opportunity to speak out for ALL the special children who God has set apart to be his voice in this struggle. I ask all involved, those who support and those who do not support the ICWA, to take time to ask the children how the ICWA is working for them. Why haven’t we asked the children? If this law is meant for them, shouldn’t they have a voice too?

Before my story took place, I knew the ICWA existed and as a self-imposed student of Native American history, I was acutely aware of the historical precedent and destruction of the Native family that was the impetus for the passage of this law. In the past year, as I have struggled and mourned the loss of knowing and communicating with a motherless child, I have followed Veronica’s story, the plight of the children on the Spirit Lake Reservation (which mirrors the stories on the reservation I am intimate with) and I now understand how this law has been corrupted and abused to serve those in power. I have so many beautiful, yet tragic faces of children etched into my memory. I have reached out to some who say they are working to amend the ICWA and asked, “but what about all the kids on the Rez.” One such person told me I was crazy, that it would take a crusade. Well, I’ve been called much worse. I’m happy to be called crazy and to be part of a crusade if it means that just one child will be afforded the same opportunities and love that I have been blessed with in my life.

I thank Lisa and Roland Morris for their EXTREME bravery and courage to do what they felt was right for their family, and for Lisa to speak out about what both she and I know to be true about what it is like to live in Indian Country today. I am so grateful that Lisa is there for so many families struggling with the unintended consequences of this law. I urge people on both sides of this struggle to consider the needs and best interests of the children involved. I pray that we can start an open truthful dialog and that compromises can be reached and political agendas put aside so that THE CHILDREN have some hope for a better future.

In closing, I invite you to join Lisa and CAICW supporters in weekly prayer each Sunday (9 EST, 8 CT, 7 MT, 6 PST) as we pray for ALL children in Indian Country and those to whom their best interest is entrusted. As we pray Ephesians 6, we ask that God’s will be done, in his time and according to his plan. We pray for peace and love to fill the hearts and minds of all those involved in bringing truth, light, justice and permanent families to ALL of God’s children. Amen.

The Armor of God

10 Finally, be strong in the Lord and in his mighty power.11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.

18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. 19 Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, 20 for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

 

A CAICW logo from Veronica

Jul 152013
 
http://dyinginindiancountry.com/

Sitting in an airport on my last leg home after a two week break, I’ve been doing http://elizabethsharonmorris.com/some work while waiting.  While away these two weeks, I finished five books – one of which was a book by Corrie ten Boom. It gave me lots to think about – the least of which is how she managed funding for her post-Holocaust ministry.  (I say the “least,” because, obviously, she had many vital things to say.)

But, equally obviously, these comments got my attention.  She determined early on never to ask for money again.  She would leave it to God. Her thoughts and prayers aren’t unlike those of George Muller or the Evangelical Sisterhood of Mary.  They all supported their ministry through prayer and faith.

It interested me because we have survived these last …almost ten years now… with extremely limited funding.  I have asked the Lord many times through those years why, if He seriously wants us to do this ministry, we don’t have more funding.  It was confusing because, you would think that money would be a confirmation of blessing on the work.  Why have we never been able to build a good legal fund?

Yet confirmations were coming in other ways; primarily from families telling us how grateful they were that we were there for prayer, friendship and referrals to attorneys.  They thanked us for being here and understanding their problems and emotions.  This seemed to matter more to some than whether or not we had funds for their legal battle.

Now I am thinking about how some of the recent attacks from our opponents have included accusations that we have “just been in this for the money.”

I had to laugh when I first heard that.  I’ve never had a salary for doing this.  But… although salary would have been nice and many times I thought I would burst trying to do this work while working a “real” job at the same time –  a salary apparently wasn’t necessary.  We survived without it.  We have also been blessed in that an office and major office expenses were also unnecessary.  My functional desk cost $25 at a rummage sale.  I found two boxes of paper (20 reams of paper per box) that someone was throwing away three years ago or so, and still have about 8 reams of it left. (So if you wondered why your newsletter paper looked a little…well, not bright white…).

Our biggest overhead expense is simply the cost of getting the word out / teaching those who haven’t gotten the message – i.e.: our job as an advocacy and ministry.

Yet…when the rubber hit the road and money was needed for Veronica – people in South Carolina and across the country raised it and almost $40,000 went through our system and out to the attorney’s.

So when it was vitally needed – the money was there.

Further, when we have gone to DC to speak to Congressmen about ICWA – the money has been there.  People want us to go to DC, so they help with that.

And maybe that’s all that was ever necessary.  Maybe, despite my earlier concerns about funds, we have always has exactly what we needed.

Now – we want to grow in areas of our ministry.  We want to have a home to help parents and families with substance abuse – Patterned after Teen Challenge, but a long term facility where parents can stay WITH their kids and learn and grow together, as a family, so that they don’t have to be separated while one or both parents get treatment.

But I don’t want to worry about the funding.  When the time is right, I want to trust the Lord to help it come to be.

I asked one of our pastors who I was with these last two weeks (I was at the Bible College campus where I got my B.A. in Christian Ministries)  if I should take the donation button off of our website, but he said, “No. You have to provide an avenue for those who decide they want to give.”

I need to talk to our board about it more and see how they feel.

I like looking back and seeing how the Lord has always provided what’s been needed.

I also like that money has rarely been wasted – because there hasn’t been any money to waste.  (Waste would be things like the brand new stapler that broke the first time I tried to use it – and then never had time to bring back to the store.)

And…I like that opponents can’t say we are in this for “money.”

Amen, amen. I have had a great two weeks and am ready to get back into the saddle.

 

 

Jun 092013
 

Forlorn home #2On the same day of the same year that Roland J. Morris, Sr. passed, a drug and  alcohol addicted infant was born from the same reservation that Roland called home. The biological parents of this infant wanted nothing to do with it. Just as with the many previous babies that they had created, this baby was “claimed” by a blood relative who wanted the baby for the welfare check to support it.

A few months later, the relative “gave” this baby to a couple to “raise as their own.” All of this took place WITHOUT THE TRIBE OR A SOCIAL WORKER INVOLVED and the blood relative kept the check. On the reservation this is a common practice. It is called “a traditional adoption,” and they say, “what we do with our children is no one else’s
business.”

The baby was loved and tenderly cared for while experiencing withdrawals from the drugs and alcohol it was subjected to in utero. The new parents taught the child the Ojibwe language and culture. No social workers ever checked on the child and the blood relative continued to get the check. All was well. This child was very well loved. And the child adored her traditionally adopted parents.Child

But one day eight years later, the blood relative became frightened that if this illegal situation was exposed the check might be lost, so the child was unwillfully abducted and returned to the blood relative. Now the child is not allowed to see or speak to the adoptive family and the tribal government supports the blood relative. The adoptive parents and the child suffer to this day.

In honor of Roland, on the birthday of this child, let us pray.

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PLEASE pray with us Sunday evening at 9pm ET, 8pm CT, 7pm MT, and 6pm PT – This Sunday on our minds:

  • remembering Roland’s passing and the children he left behind,
  • a little girl struggling on his reservation,
  • another little girl fighting to stay with the only family she feels safe with,
  • a little girl caught in the middle of a Supreme Court fight,
  • ….and hope for God’s redemption in Indian Country.

If you feel led, please join us every Sunday evening, each of in our own space, praying for help, healing, and Ephesians 6: 10-20.

Please share this with others who may be interested in helping.

https://caicw.org/2013/05/05/please-pray-with-us-every-sunday-9pm-et-8pm-ct-7pm-mt-6pm-pt/

 

 

Is the BIA Another Corrupt Bureaucracy?

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Jun 082013
 
Roland and his newborn, 1990

On June 9, 2013, as our family honors the June 9, 2004 anniversary of Roland J. Roland and Heidi, 1990 Morris, Sr.’s passing, I feel called to bring his memory and his brave actions to the attention of our newest members and supporters, many who may be unfamiliar with Roland’s legacy.

Roland and I founded CAICW in February 2004 to fill a critical need for all families affected by the ICWA and the destructive forces of reservation life. In my book, ‘Dying in Indian Country,’ I chronicle our family’s own struggles and losses as a result of Indian policy, our decision to leave and our ultimate redemption through Jesus Christ. Roland and I both believed then, as I still do now, that the solutions to the problems we seek to expose and resolve rest in the hands of God. Even on the hardest days, we must trust Him to provide the direction and the answers to our prayers. In the meantime, CAICW remains committed to our original Christian ministry to share His Word while advocating for families at risk of harm due to the Indian Child Welfare Act (ICWA). Our efforts are judicial and educational, as well as a prayer resource for families and a shoulder to cry on.

Roland, of 100% heritage, spoke Ojibwe as his first language. He was born and raised on the Leech Lake Reservation in Minnesota and spent his entire life watching friends and family die—physically, spiritually and emotionally—from the effects of alcoholism, drugs, violence and suicide. He himself was a survivor of these destructive behaviors and the more he came to know God, the more convinced he became that monumental change was needed to help his people.

He was especially concerned for the children and distressed by the lack of concern he witnessed by many adults within Indian country. He longed for the self-destruction to stop. God led Roland to step out and speak up for change in Indian country. It took great courage to do so then and it still does. Today, nine years after Roland’s passing, instead of hearing about positive change in Indian country, we continue to witness more of the same abuse and neglect, but on a much larger, more evil scale. And yet, tribal and federal government officials continue to turn a blind eye to the situation.

Roland was particularly concerned about the Indian Child Welfare Act (ICWA), whose dictates perpetuate the abuse of children with Indian heritage by entrapping them in corrupt tribal systems. Instead of providing for the best concerns and welfare of children, this law has served to financially prop up corrupt tribal governments, more often serving the best interest of the tribe, social workers and federal officials than the children it is suppose to serve. The most high profile example of the complications and abuse of this law today are exemplified by the “Baby Veronica” case heard in April 2013, by the United States Supreme Court. In Adoptive Couple v. Baby Girl, two-year-old Veronica had been given for adoption as a newborn by her non-Indian mother, only to be later removed from the only home she ever knew on the basis of 1.12% Cherokee heritage.

The U.S. Supreme Court is expected to hand down their ruling this month.

Not long before Roland’s passing, in April 2004, the Minneapolis Star Tribune published a series by Larry Oakes entitled, ‘The Lost Youth of Leech Lake,’ which chronicled many horrific accounts of destruction and despair happening to the children of Leech Lake. While the series initially caused a great stir, in the end it was not enough to bring about any significant change.

One of the victims highlighted in the series became an integral part of CAICW’s continued mission to expose the abuses in Indian country and urge action to bring positive change. Sierra Goodman, who was first given to a man to be used for sex at the age of ten, attempted to run away more than a dozen times to return to the only family she felt loved and safe with—a non-Indian foster family she had initially been placed with then taken away from because of the ICWA. After attempting to hang herself at the age of 16, Sarah was finally allowed to return to the family who loved her. This past February, Sierra joined CAICW in Washington, D.C. to personally tell her story to lawmakers and urge them to make changes to the ICWA by sighting the physical and emotional damage she has suffered as a result of the law.

As Roland spoke out against Indian policy, he appeared in numerous newspaper articles across the country. On May 14, 2004, Washington Times reporter Jennifer Lehner wrote:

“Mr. Morris said that once children are relocated to the reservations, they are subject to the corrupt law of the tribal government. Instead of preserving culture…the tribal leadership uses the ICWA to acquire funds provided through the legislation…ICWA is supposed to help children, but instead it helps tribal governments.”

Nine years later, tribal governments are no less corrupt, and the ICWA has become an integral funding source for all tribal issues. Lawyers, social service programs, social service workers, care providers, grant writers, foundations and tribal leadership are all getting rich as a result of this law. In the meantime, the children continue to suffer. In the past year, people we have seen new voices speaking to these concerns. The New York Times and Frontline’s Kind Hearted Woman documentary revealed these same issues and the abuses taking place on the Spirit Lake Reservation of North Dakota. Thomas Sowell penned the article, “Whose Welfare? The Injustice of the Indian Child Welfare Act,” in a January 2013 National Review Online article, while former Oglala Sioux Tribal Judge Patrick Lee recently wrote about the problems in his article “Why I filed a complaint against the Oglala Sioux Tribal Council.”

After attending a South Dakota conference in May that was aimed at hearing the grievances of reservation tribal members affected by the ICWA, native author David Rooks penned an article in the Rapid City Journal titled, “Rooks: Questions unasked, unanswered.” Rook is brave enough to write,

“Have there been problems with the implementation of ICWA? You bet. But while we’re gathered, let’s ask some additional questions. Questions, perhaps, no one wants to ask, like: Why are so many Native children winding up in foster care?”

He goes on to state,

“If we’re to be honest, we’ll look at each other and ask: What is going on with our families? What really is the problem? How do we restore our own cultural imperatives? How do we—not someone else—mend our own Sacred Hoop? Yes, children are sacred. Why is it so many of ours need to flee our people to be safe?”

Yes, like Roland did, people are finding their voices to bravely speak out and expose the truth, but after 13 Mandated Reports about the abuse of children on the Spirit Lake, ND reservation and NOT ONE SINGLE action being taken is it possible that change will never come to Indian country? Are the problems in Indian country just another long-running scandal the federal government is working 24-7 to keep in the dark? In honor of Roland, and most importantly for the sake of the children, I urge you to continue to vigilantly monitor and speak up about these atrocities. The U.S. Constitution defends the rights of all U.S. citizens and CAICW is calling on our government to equally protect children of all heritages.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

In memory of Minnesota Chippewa tribal member Roland J. Morris, Sr., the Christian Alliance for Indian Child Welfare is sponsoring an essay contest on June 9-15, 2013, to draw attention to the widespread and ongoing physical and sexual abuse of children living within Indian Country. The topic of the contest is ‘Why Children Are More Important Than Politics’ with a subtopic of ‘Why Is Our Federal Government Ignoring Ongoing Child Abuse?

The 800-1500 word submissions can be sent to WriteUs@caicw.org.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Other Stories:

Native Daughter: The Baby Ashlyn Story

A Tribe’s Epidemic of Child Sex Abuse, Minimized for Years

The Daily Republic: OUR VIEW: State wrongly demonized in ICWA debate

Native Mob takedown: a closer look at the charges [PHOTOS]

PLEASE pray with us Sunday evening at 9pm ET, 8pm CT, 7pm MT, and 6pm PT – This Sunday on our minds: remembering Roland’s passing and the children he left behind, a little girl struggling on his reservation, another little girl fighting to stay with the only family she feels safe with, and a little girl caught in the middle of a Supreme Court fight, ….and hope for God’s redemption in Indian Country.

If you feel led, please join us every Sunday evening, each of in our own space, praying for help, healing, and Ephesians 6: 10-20.

Please share this with others who may be interested in helping.

https://caicw.org/2013/05/05/please-pray-with-us-every-sunday-9pm-et-8pm-ct-7pm-mt-6pm-pt/

Horrible Child Abuse STILL Happening on Spirit Lake Reservation!

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Feb 222013
 

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A HORRIFIC report just leaked to us:  Thomas Sullivan, Regional Administrator of the Denver Office submitted this to the DC office of Administration of Children and Families just this morning –    

++++++++++++++++++++++++++++++++++++++++++

This is my Twelfth Mandated Report concerning Suspected Child Abuse on the Spirit Lake Reservation. It is being filed consistent with the Revised Guidelines approved by the Attorney General.

It has been more than 8 months since I filed my first report. In that time neither my sources nor I have seen any evidence the more than 100 children cited in these reports have been moved into safe placements. Most of those children remain in the full time care and custody of known sex offenders, addicts and abusive families.

Nor have we seen any indication of any effort by law enforcement to investigate, indict or prosecute the adults who have been credibly accused of being physically and sexually abusive to more than two dozen children.

In these 8 months I have filed detailed reports concerning all of the following:

  1. The almost 40 children returned to on-reservation placements in abusive homes, many headed by known sex offenders, at the direction of the Tribal Chair. These children remain in the full time care and custody of sexual predators available to be raped on a daily basis. Since I filed my first report noting this situation, nothing has been done by any of you to remove these children to safe placements.

 

  1. The 45 children who were placed, at the direction of Tribal Social Services (TSS), BIA social workers, BIA supervised TSS social workers and the BIA funded Tribal Court, in homes where parents were addicted to drugs and/or where they had been credibly accused of abuse or neglect. Since I filed my first report noting these placements, nothing has been done to remove these children to safe placements. I trust the Tribal Court, with the recent resignation of a judge who failed a drug test, will begin to be responsive to the children whose placements they oversee.

 

  1. The 25 cases of children most of whom were removed from physically and sexually abusive homes based on confirmed reports of abuse as well as some who still remain in those homes. Neither the BIA nor the FBI have taken any action to investigate or charge the adults in these homes for their criminally abusive acts. Many, of the adults in these homes are related to, or are close associates of, the Tribal Chair or other Council members.

Since I filed my first report detailing these failures to investigate, charge, indict, prosecute those adults, my sources and I have observed nothing to suggest this has changed. Those adults remain protected by the law enforcement which by its inaction is encouraging the predators to keep on hunting for and raping children at Spirit Lake.

When was the last time the US Attorney indicted a child rapist at Spirit Lake? How many child rape cases from Spirit Lake has he declined to prosecute during the last 18 months? How many Spirit Lake child rape cases have been prosecuted during those same 18 months?

 

  1. Several years ago several former Tribal employees (including Tribal judges, TSS staff and Tribal elders) filed a formal complaint about TSS and the Spirit Lake BIA when they met with BIA’s Regional Director in Aberdeen, SD. The Regional Director was provided with substantial documentation of the bases for their complaint against the BIA’s Spirit Lake Superintendent.

A week after returning from Aberdeen they saw this documentation in its original unopened package on the desk of the Spirit Lake BIA Superintendent. It remained there, unopened, unread and uninvestigated for several months before it was shredded.

Similar delegations met with the leadership of the state Department of Human Services, its Child Welfare Agency, as well as with the FBI. In each case comparable packages of documentation were delivered. Since nothing ever came of these efforts to correct the situation at Spirit Lake, it can only be assumed that this documentation sat on desks somewhere, unopened, unread and uninvestigated until it too was shredded.

Since I filed my first report detailing these efforts on the part of several concerned citizens to correct the situation at Spirit Lake, to stop the abuse of children several years before I filed my first report, nothing has been done to investigate the clear malfeasance of so many high level state and federal officials. This failure to act, to correct this situation allowed the rape and abuse of children at Spirit Lake to persist for years beyond when it should have been stopped.

 

  1. I believe the highest obligation and priority for every public official involved in this situation is to insure the safety of those children who were abruptly removed from safe, off-reservation placements and returned to on-reservation placements in many cases to the full time care and custody of known sex offenders where they were available to be raped daily as well as those children placed in unsafe homes in the care of addicts and abusers as a result of decisions made by BIA, TSS and the Tribal Court.

I have been instructed by the leadership of my agency that my beliefs do not reflect the policy position of either my agency or my department.

From what my sources and I have been able to observe the highest priority of the state, the FBI, BIA as well as other federal agencies has been to silence us, to label us as liars, as incompetents not qualified to identify the abuse of a child, to minimize the seriousness of this situation with their fabricated,  self-serving claims. Among these claims are, “It’s a new problem”; “This problem arose because the Tribe lost the person responsible for filing their forms”; “If those whistleblowers would shut up everything would be fine”; “Everything is fine”; “They are making great progress”; “You are expecting too much progress too quickly”; “They are working hard.”;“It’s all fixed.”; “We’re doing a great job for kids” “You are not a subject matter expert”.

If that attitude was held by those who served on the Grand Jury that indicted Jerry Sandusky on 45 counts of child sexual abuse, there would have been no indictments. It would have been decided that neither McQueary, the janitors nor any of those victims were credible because Jerry would have told them that all of those witnesses were lying and they would have believed him.

If just a bit of the energy devoted to trashing us was used to assist the children of Spirit Lake, all of the 100 plus children might be in safe placements now. But it appears that agencies and those involved have taken a different path for reasons known only to them and their agencies leaving these children in the care and custody of addicts and predators. These actions track the same path followed by the leadership of both Penn State and the Catholic Church when these organizations sought to protect their institution’s reputation by covering up the rape of children.

 

  1. The BIA Senior Criminal Investigator (CI) at Spirit Lake is a thug who should be in prison if the domestic violence allegations made by his wife and other eyewitnesses are to be believed. Because none of you, not even those in the highest levels of BIA law enforcement in Washington, DC, have investigated his wife’s complaint, sought to speak either with her or those eyewitnesses, he walks free, a fine example of the integrity and professionalism of BIA. How will BIA comply with OPM’s recent directive on Domestic Violence when it is shielding a Domestic Violence thug from investigation and prosecution?

 

  1. There are an unknown number of undocumented children (it is estimated by knowledgeable sources that there are more than 40 children who are trapped in this situation) who are being cared for by Foster Parents who are not being paid for their care. For most, if not all, payment is not an issue. However, without birth certificates, court orders and other documentation these children cannot be enrolled in Head Start, pre-school, school or qualified for Medicaid. Neither the state, county social services, BIA nor TSS have been willing to assist these foster parents in obtaining the necessary documentation. Since the Tribe placed all of these children with these Foster Parents, it is especially disturbing that now they deny any responsibility for them. Why is the BIA collaborating with the Tribe in this abuse of power?

 

  1. On September 29, 2012 a 13 year old little girl was raped in her home by a 37 year old man. Law enforcement was called. The name and a description of the rapist was provided. No rape kit was collected. More than three weeks elapsed  before the alleged rapist was interviewed. The little girl’s mother was told over the phone by FBI Agent Cima that the FBI had turned the case over to the BIA.

The BIA Senior Criminal Investigator (CI) called the mother to tell her that he had spoken with the alleged rapist who told him, “That girl wanted to have sex with me. What was I supposed to do?” The BIA CI then said, “Since the sex was consensual, there was no crime here and there will be no prosecution. This little girl contracted gonorrhea as a result of this rape.

It seems strange to me that the BIA CI ruled out the possibility of statutory rape in this case when the girl was so young and her rapist was almost 25 years older. It is even stranger that all of you accept without question the self-serving tale of a 37 year old rapist, “She wanted to have sex with me. What was I supposed to do?” Surely all of you have more brains than to accept that line.

 

  1. On September 27, 2012 I filed a formal complaint against FBI Special Agent Bryan Cima due to his interference with my responsibilities as a Mandated Reporter of child abuse This filing was done consistent with instructions we received from the Grand Forks, ND FBI office. Since I have not been contacted by anyone asking for additional information concerning my formal complaint, I can only assume, given their complete disregard for this complaint, that the USDOJ and FBI view it as even less important than the eleven mandated reports I have filed.

 

10. The BIA, for several years, has been conducting annual reviews of the Spirit Lake TSS with each succeeding review producing lengthier and lengthier lists of deficiencies requiring correction. The last one completed almost a year ago, produced a list of 75 deficiencies, most so serious they required immediate correction according to the BIA reviewers. To my knowledge none have been corrected.

 

11. Five months ago on September 20, 2012, Hankie Ortiz, Deputy Bureau Director of BIA’s Office of Indian Services was quoted in the NY Times article about Spirit Lake saying, “the news media and whistleblowers had exaggerated the problem. This social services program has made steady progress.” Since I specifically asked Ms. Ortiz in my Sixth Mandated Report on October 30, 2012 to provide detail about how those of us who have been speaking out about the epidemic of child sexual abuse at Spirit Lake have “exaggerated the problem”, she has provided nothing to substantiate her lying, self-serving claims.

Apparently she has now taken a vow of silence. That vow makes good sense because six weeks after she was quoted in the NY Times, the Tribal Chair directly contradicted her fabricated defense of BIA. The Tribal Chair in a General Assembly meeting said in response to questions from an enrolled member that there were no lies in my reports and that he could not document any improvement in the condition of the children I had cited in my reports. Now, five months after her claim of “steady progress” neither my sources nor I have seen anything that would pass for “progress”.

 

12. A little girl, who on the first day of pre-school gave an aide an accurate and detailed description of what was involved in giving a blow job, was removed from her home due to  physical abuse. When evaluated at the Children’s Advocacy Center in Grand Forks, ND, the specialist there determined that she had also been sexually abused and required immediate intensive therapy.

Since the Tribe would be required to pay for the therapy the Foster Parents had to get approval from TSS. They were turned down initially and at least once a month for the last six months because as the TSS case worker said, “If I approve this request for therapy, I will be fired in the morning as soon as the Tribal Council learns of it.” (The Catholic Archdiocese in Los Angeles, CA followed a similar policy not so long ago so that pedophile priests were not allowed by the Church to go to therapists who were required by law to report the sexual abuse of children by their clients to law enforcement).

This little girl is the granddaughter of a convicted sexual offender who also serves on the Tribal Council. Since the BIA has taken over all responsibility for TSS activities at Spirit Lake, why is BIA preventing this little girl from getting the therapy she desperately needs? How many other Spirit Lake children is the BIA preventing from receiving the therapeutic services they need in order to recover from the abuse they have suffered?

 

13. I understand two young children (two and three years of age) who had been removed from their homes in late December, 2010 and were evaluated at the nationally recognized Fetal Alcohol Spectrum Disorder Center at the University of North Dakota School of Medicine in Grand Forks, ND during the late winter of 2011 and were diagnosed with severe developmental delay – they did not and could not speak, they did not understand simple words, they acted as though they had never seen a toy and had no idea what to do with them. Their only form of interaction was to hit each other and fight.

The Founder and Executive Director of the Center evaluated these children. His expert recommendation,  provided in a written report, was that these children should never be returned to the home they came out of, that it would be a crime if they were ever placed back in that home.

The TSS Director ignored this expert evaluation and recommendation and placed these children back in that home shortly after he received that written report. They are still there suffering ever more developmental delay with every passing day.

TSS and BIA staff have been reviewing and correcting any problems with paperwork for most of the last several months. Why has this expert recommendation been overlooked? This is just one more example of the continuing, grotesque failure of the BIA to protect the children of Spirit Lake.

 

14. A few weeks ago I was informed about a case that is well known to you, Ms Settles, because you intervened to assist a concerned adult. This adult was concerned for the welfare of a foster child who had confided to her about his abusive home life, the refusal of the foster parent to spend money received for this child on this child as well as other examples of abuse and neglect. This child’s mother took her own life. This child attempted suicide a year ago. He has for some time been demonstrating profound depression. When a BIA social worker was assigned to his case, she closed it without even speaking with this child. When this adult spoke with Marge Eagleman, BIA Supervisor of Social Services, she was told, “well the investigator has done her job and the case is closed.” When this adult spoke with Rod Cavanagh, BIA Superintendent at Spirit Lake he said, “the investigator has a Master of Social Work degree and I trust she did her job.”

When this adult spoke with you, Ms. Settles, you ordered the case reopened. Unfortunately, it has been more than two weeks since you took that action and no one has yet spoken with that little boy. I trust all of us understand how those mindless decisions and failures to follow up can turn a difficult situation into a tragic one.

 

15. The adult mentioned in # 14 is a Mandated Reporter of suspected child abuse since they are on the staff at the Four Winds School. This adult has received a letter of reprimand from the Superintendent of the school system because of their efforts on behalf of this little boy. Their son was fired from his position at the same school because of his efforts on behalf of this boy. Since you have known about these efforts to silence, intimidate and retaliate against two Mandated Reporters for more than two weeks, Ms. Settles, what have you done to correct this situation? If you have done nothing, would you please explain the rationale for your inaction?

Mr. Purdon, what will you be doing to protect the rights of these two Mandated Reporters?

The Sandusky scandal horrified the nation resulting in a widespread outcry against those who had facilitated his continuing rape of young boys by keeping silent about what they knew. He assaulted and raped one boy at a time. At Spirit Lake there are many sexual predators who have been given free rein to rape at will. Hundreds of children have been exposed to conditions that place them at risk of being raped daily at Spirit Lake.

Sandusky’s abuse became public when he was indicted. The failure of law enforcement at all levels to investigate, charge and indict is a key factor in the continuation of the epidemic of child sexual abuse at Spirit Lake. When was the last time the US Attorney for North Dakota indicted a sexual predator for his rape of a child at Spirit Lake? When was the last time the Tribal Prosecutor filed a charge of child rape against a predator in Tribal Court?

It is my understanding that some believe my Tenth Mandated Report, filed on January 2, 2013, lead to the indictment of the father described in that report on charges of Gross Sexual Imposition (a Class 2 Felony) In Ramsey County, ND. If that is true, the county attorney in Devils Lake, with that indictment, has done far more to protect the children of Spirit Lake than any of those who have received these reports and have done nothing but fabricate excuses for their inaction.

The predators have been defended by the actions of the Spirit Lake Tribal Chair and council. The state, TSS, FBI, BIA and other federal agencies’ leadership by their failure to investigate complaints, made several years ago, about such abuse have facilitated this abuse. By their delay in effectively responding to these Mandated Reports, these organizations and their leaders have extended the reign of terror inflicted on the children of Spirit Lake.

A child at Spirit Lake will be raped today because little or nothing has been done to correct the heinous conditions I have identified in these Reports. Tomorrow another child will be raped at Spirit Lake due to this inaction. And the day after that another child will be raped at Spirit Lake because of this inaction. And so on, and so on and so on, until that fateful day when the decision is made to protect the children of Spirit Lake from rape and abuse.

Thomas F. Sullivan

Regional Administrator, ACF, Denver

Learn More about How ICWA is Hurting Children!

 Comments Off on Learn More about How ICWA is Hurting Children!
Aug 222011
 
Thank you for your continued support and prayers!!

Come join us for an ICWA “Teach-in” on FRIDAY, OCTOBER 28th, 9am to 1pm in the Senate Committee for Indian Affairs hearing room in Washington DC.

Dr. William B. Allen will be our main speaker and we expect the information and material offered to be exceptional. Dr. Allen is a Professor in Political Science, the former Chairman of the U.S. Commission on Civil Rights under Ronald Reagan, and a strong opponent of the Indian Child Welfare Act (ICWA)

Remember – the Christian Alliance for Indian Child Welfare (CAICW) is the ONLY national organization advocating for families who have lost or are at risk of losing children due to application of the Indian Child Welfare Act (ICWA) and has been advocating for families since 2004.

Feb 26, 2011— “We need help! This child will be dead in this woman’s hands. We feel the good fight to do what’s right but fear this child will be severely marred.”
April 7, 2011— “I have no were else to turn. My girls and i are in desperate need of help. If there is anyway you can help us please contact me as soon possible day or night…”
May 18, 2011—”our kids were taken yesterday. The pain is difficult to bear. We love these kids so much. This will be there third family placement since coming into foster care almost 2 years ago.”

ALL are welcome to come join and support us there. Come on Wednesday prior and spend a couple days visiting with the offices of your Senators and Representatives – and invite their staff to come attend the Teach-in!
Please share this post with friends and relatives that might be interested!

Also – We have SAMARITAN Discount cards available for sale to help with expenses  😉
Contact LISA at administrator@caicw.org if you would like one or would like a few to share some with friends!
Twitter: http://twitter.com/CAICW ( @CAICW )

DONATIONS NEEDED for Teach-in expenses! Thanks!!! 🙂   – Click this Link for direct donations to CAICW, a 501c3 non-profit

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Jul 012010
 

Roland John Morris, Sr.
July 1, 1945 – June 9, 2004           

Roland Morris, Sr., 58, ascended to heaven on Wednesday, June 9th after a four year fight with cancer. Roland, a member of the Minnesota Chippewa Tribe, was born July 1, 1945, in Cass Lake, MN. Ojibwe was his first language, and he grew up fishing, hunting, and gathering wild rice with family and friends. He also played intramural basketball, worked hard in the woods, spent time in a foster home and various jails, drank, smoked, and played guitar with friends at various bars.

Roland went to college in Kansas and was a draftsman for a short time before becoming an upholsterer. While he struggled with many difficulties in his early years, he was a perfectionist with upholstery and throughout his life performed his craft well.

After a life changing spiritual experience with Jesus in 1988, Roland moved his second family to Ronan, Montana to be near his cousin and Christian evangelist, Frank (Scotty) Butterfly. There, in 1992, Roland and his wife, Elizabeth, created Montana’s first patient transportation service, Mission Valley Medicab. They also helped instigate the Montana Passenger Carriers Association and the charitable organization, Valley Missions, Inc., all without tribal assistance.

Roland taught his children about wild ricing, hunting, fishing, and a little of the Ojibwe language. But the biggest, strongest desire of his heart was that his children, grandchildren, and entire extended family come to the saving knowledge and acceptance of Jesus Christ. Having watched many friends and relatives die physically, spiritually, and emotionally from alcoholism, violence, and suicide, Roland could no longer stand aside and do nothing. He was concerned for the children and felt distress at the attitudes of many adults within his community. He wanted the self-destruction to stop.

Roland’s relationship with Jesus coupled with his conviction that much of the reservation system was harmful led him to some amazing life experiences. Actively opposing much of federal Indian policy, Roland served as President of the Western Montana organization All Citizens Equal, was a board member and Vice-Chairman of the national organization; Citizens Equal Rights Alliance, was the Secretary of Citizens Equal Rights Foundation.

He also ran as a Republican candidate for the Montana House of Representatives in the 1996 and testified before the US Senate Committee on Indian Affairs in April,1998, the Minnesota Attorney General in 2000, and numerous Mont. State committees. With his family, he also had a private meeting with a member of the President’s Domestic Policy Council May, 2002 in Washington DC.

As time progressed, Roland became more convinced of the importance of Jesus in his life. So in 2000 he attended a year of training at the Living Faith Bible College, Canada. Over the last three years, he and/or his family went on mission trips in Canada and Mexico. During a 2003 trip to a children’s home in Juarez, Mexico, he fixed most of their dining hall chairs, taught 6 boys how to upholster, donated materials, and preached a Sunday street service.

Through the years, he has appeared in numerous newspaper articles across the country. The last article he appeared in was on Friday, May 14th, in the Washington Times. Reporter Jennifer Lehner wrote, “the ICWA [Indian Child Welfare Act] protects the interests of others over [Mr. Morris’] grandchildren,” and “Mr. Morris said that once children are relocated to the reservations, they are subject to the corrupt law of the tribal government. Instead of preserving culture, he said, the tribal leadership uses the ICWA to acquire funds provided through the legislation.” Ms. Lehner quoted Mr. Morris as saying that the law is “supposed to help children, but instead it helps tribal governments.”

Finally, in February, 2004, he and his wife founded the Christian Alliance for Indian Child Welfare. The purpose of this was to encourage preaching, teaching and fostering of the growth of the Christian Faith in all places, encourage accountability of governments to families with Indian heritage, and educate the public about Indian rights, laws, and issues.

Roland praised God to the very end. When his final struggle began, several of his friends and family were praying with him. When those present sang old-time hymns, he raised his hand in the air for as long as he could. When “I Surrender” was sung, he sang the echo. While Pastor Kingery sat next to Roland, holding his hand, Roland looked him straight in the eyes and pointed his other hand up to heaven. When he passed on to greater life, his good friend Marvin Bauer was softly playing Gospel songs for him on his accordion.

Roland is survived by his wife, nine children, twelve grandchildren and a great grandson. Also important to his heart was his “special” son, Jesus Garcia, in Juarez, Mexico. Surviving brothers include Harry Morris and Steven Jones; and sisters include Clara Smith, Bernice Hurd, Sharon Goose, and Christine Jones, as well as numerous nephews and nieces and his great cousin, Scotty Butterfly.

Roland was preceded in death by his parents, Jacob and Susan Jones; siblings Thomas and Wallace Morris, Robert, Martin, Caroline, Frances, Barbara and Alvina Jones, Loretta Smith, and grandson Brandon Kier.

Roland’s loving friend, Jim Ball, crafted a beautiful casket for him as a gift. Funeral services were at the CMA Church in Ronan, MT, on Sunday, June 13, 2004 and the CMA Church in Cass Lake, MN, Tuesday, June 15. Internment was at Prince of Peace Cemetery. He is strongly remembered for his strength, character, and love for the Lord Jesus.

Roland, our husband, father, grandfather, brother, uncle, cousin, and friend; We Love you and Miss you so very much. You are with God now.

Gi gi wah ba min me na wah

Christian Alliance for Indian Child Welfare
Independent Indian Press
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