CAICW Newsletter, January 2021

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Jan 122021
Merry Jesus Christmas native

CAICW NEWS – 2020 Summary

“You are Israel’s teacher,” said Jesus… “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still, you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness [for people to see], so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” (John 3:12-15)
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but [NOTE: This is important] – whoever does not believe stands condemned already [That’s why Christ’s birth was necessary – Jesus said we had already been condemned – but He is a lifeline – an attempt to SAVE us from what has already been set to happen] – because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God (John 3:10 – 21). – She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matthew 1:21, NIV). … God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to 6sonship (Galatians 4:4b-5, NIV). The Love, Peace, Joy and Promise of Christmas – hope for all. UPDATE

• CAICW continues to support the Brackeen case (Un-constitutionality of ICWA) case with an amicus arguing an additional Constitutional argument.
• Our new treasurer, Tania Blackburn, is taking her Doctorate in Philosophy at Liberty University. Tania will be maintaining the Facebook CAICW page, Elizabeth Morris will be maintaining the MeWe page
• We Have Some Legal Funds Available for Families in danger of harm from the ICWA.

Alyce Spotted Bear/Walter Soboleff Commission on Native Children

 Elizabeth Morris was appointed to this congressional ‘Commission on Native Children’ 2.5 years ago. Due to COVID-19 and sundry issues prior to it, there has been no public hearings yet. They have, however, recently begun holding phone hearings with invited guests, primarily those who have an invested interest in expanding current programs.
What can be done to make certain alternative voices are heard and considered?
SEND ELIZABETH MORRIS YOUR STORY – No matter what your relationship is to an affected child. Parent, grandparent, uncle, aunt, sibling, family friend, teacher, nosy neighbor – we NEED honest testimony, and as much of it as possible. This is NOT making a report to social services, etc. This is testimony to the commission – as well as data for academic reports.
 Sending testimony directly to Elizabeth Morris CAN BE made ANONYMOUS upon request. Any Commissioner, upon request of the witness, can remove all identifying information prior to submitting it to the Commission. The original testimony will not leave Commissioner Morris’ office and, according to IRP protocol, will be held in an inaccessible, off-line file.
 We NEED your support! PLEASE PRAY for this commission, for academic reports Tania and Elizabeth will be writing – as well as for CAICW and ALL children and families affected by federal Indian policy.

MeWe address:

Morris’ Master thesis: ‘

The Philosophical Underpinnings and Negative Consequences of the Indian Child Act can be found at or on Pro-quest.

Doctor of Philosophy: Public Policy: Social Policy

Recently, Tania and Elizabeth have been studying destructive derivatives of the ill-conceived, injudicious, and disingenuous narrative known as “critical theory,” as well as healthier, more helpful theories largely ignored.


WHY Life, Liberty, Property, and man’s Pursuit of Happiness are
God-given rights, protected in the US Constitution

Economist Thomas Sowell writes that the federal government, under the pretense of rescuing people through a vague sense of “cosmic justice,” has been “attaching conditions to its ever-expanding largesse to states and to private institutions” (Sowell 1999). These unconstitutional conditions, indirectly imposed through threats to cut off billions in subsidies, essentially mean the “federal government has been buying up the freedom of the people with the people’s own tax money” (Sowell 1999).

Impacts of “cosmic justice”

It is understandable that men want to help others less fortunate. However, in recent years, the condition of ‘hardship’ has become misconstrued to always mean “injustice,” which gives the impression it is incumbent on society to fix the situation. This misunderstanding leads to “public policies that exacerbate rather than ameliorate problems” (Boudreaux 2000). Sowell explains:
…the quest for greater economic and social equality is promoted through a far greater inequality of political power. If rules cannot produce cosmic justice, only raw power is left as the way to produce the kinds of results being sought. In a democracy, where power must gain public acquiescence, not only must the rule of law be violated or circumvented, so must the rule of truth. However noble the vision of cosmic justice, arbitrary power and shameless lies are the only paths that ever seem to lead in its direction (Sowell Speech).

The result of these efforts is “devastating costs and social dangers.” Sowell writes that “Freedom is …the right of ordinary people to find elbow room for themselves and a refuge from the rampaging presumptions of their ‘betters, (Boudreaux 2000), and “when the state tries to do anything other than ensure traditional justice it necessarily bestows unequal and frightful powers on a select few to decide the fate of the many” (2000).

Finding elbow room for themselves: Subsidiary, covenant, and sphere sovereignty

Each man has a personal covenant with God and a mandate to perform the work given to him individually. To fulfill this purpose, God gives each man liberty through personal sphere sovereignty. Sphere sovereignty, (defined as “sovereignty in one’s own sphere”), means each individual and each social construct has their own, equal sphere of sovereignty – with God as the only, ultimate authority (Koyzis 2019, 236). The state cannot act “in a totalitarian manner, encroaching on or subjugating the other societal spheres” (2019, 236). Along with a personal sovereignty, there is a level of sovereignty within each aspect of community referred to as “subsidiarity.” The classic statement on subsidiarity teaches it is “gravely wrong to take from individuals what they can accomplish by their own initiative and industry.” More than this, it is an injustice. “For every social activity ought of its very nature to furnish help to the members of the body [polite] and never destroy and absorb them (2019, 222). Tasks are to be accomplished by the lowest element of society, and only when they are truly unable is a higher authority to step in – then withdrawn once the immediate crisis is over. In this way, all parts of society retain liberty, sovereignty, and “vitality” (2019, 222).

Biblical principles

The “foundation for a good society” rests on rule of law, and rule of law rests on agreed upon morals. As men have historically been unable to agree on a consistent set of morals, God and scripture have been foundational to much of law today and affirm the inalienable rights of life, liberty, and property. As part of God’s covenant, Scripture extols men to “do justice, and to love kindness, and to walk humbly with your God” (Micah 6-8). This instruction to seek justice, love kindness and walk humbly is non-negotiable (Koyzis 2019, 270). No one knows to what extent his personal work plays in the final result, but God has purpose for that work. “Every act of doing justice, whether in the political or other realms,” is a reflection, foretelling, and signpost to the coming of God’s final justice (2019, 273).

5 and a half classic movies that keep ‘Christ’ in ‘Christmas’

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Dec 192020

By Elizabeth Wagner

December 24, 2019 (LifeSiteNews) — This year, I paid closer attention to see which movies and shows settle for Christmassy window dressing, and which acknowledge the real point of the season. A Charlie Brown Christmas (1965) is famous, or infamous, for stating exactly what Christmas is all about. Linus Van Pelt tells a desperate Charlie Brown the “good tidings of great joy,” straight from the Gospel of Luke, that “unto you is born this day in the City of David a Savior, which is Christ the Lord.” Here are several specials, short films, and features that have the window dressing as well as the Savior, who is Christ the Lord.

Mr. Krueger’s Christmas (1980)

This thirty-minute Christmas special, starring Jimmy Stewart, carries a powerful message about friendship with Jesus. Stewart’s character, a poor widower named Mr. Krueger, prepares for a solitary Christmas with his cat George (I see what they did there). Mr. Krueger is lonely but not discouraged. He enlivens his Christmas Eve activities with a colorful imagination. Eventually, when he kneels in prayer before his Nativity scene, he finds himself kneeling before a living Baby Jesus in the manger, surrounded by Joseph and Mary, the wise men, and the shepherds. Mr. Krueger pours out his heart to Baby Jesus in a speech that builds to these emotional words: “I love you. You’re my closest, my finest friend. And that means I can hold my head high wherever I go. Thank you. Thank you.”

The film’s director, Kieth Merrill, said that on the day they were to film this scene, Jimmy Stewart pulled him aside and said, “I need to do this in one take.” When Merrill tried to explain that multiple takes would be needed, Stewart clarified, “For me this scene and these words are very personal and very real and I will not be able to do it twice.”

The Little Drummer Boy (1968)

This one is a tear-jerker. This special from Rankin/Bass Productions is narrated by Greer Garson, with some of her lines taken directly from the Gospels. It features the Vienna Boys Choir singing the title song. The other songs are not particularly memorable, and the stop-motion animation is ungainly, but when the Little Drummer Boy meets Baby Jesus, have your tissues ready!

Romeo Muller, the writer, said The Little Drummer Boy was his favorite of the more than a dozen Christmas specials he wrote for Rankin/Bass (which include the best known favorites Rudolph the Red-Nosed Reindeer, Santa Claus Is Comin’ to Town, and Frosty the Snowman). He wrote the script in one day to meet a deadline and produced a simple, moving story about how an encounter with the Savior can change a life.

Martin the Cobbler (1977)

This is a claymation short film by Will Vinton, based on Leo Tolstoy’s short story “Where Love Is, God Is.” The title of Tolstoy’s story, incidentally, comes from the Catholic hymn Ubi Caritas. In Martin the Cobbler, the emotion conveyed by the clay animation is subtle and moving. After the loss of his wife and child, Martin lives only for his work. One day, the Lord tells him in a dream that He will visit Martin that day. Soon Martin learns what Christ means when He says, “As long as you did it to one of these my least brethren, you did it to me.”

The Andy Williams Christmas Show (1966)

This is one of many Andy Williams Christmas specials, which are great fun. They are unashamedly cheesy, full of jokes and playfulness, complex sets and costumes, moments of spontaneity because of the live audience, and even reverence.

In the 1966 special, we see Andy interacting with his parents, siblings, wife, and children; we hear the sibling harmonies of the Williams Brothers and the Osmond Brothers. After a series of secular Christmas favorites, including “It’s the Most Wonderful Time of the Year,” which was written for Andy’s Christmas shows, we are invited to Andy’s family gathering. Andy holds his baby son and sings “Mary’s Boy Child,” the chorus of which is “Hark now hear the angels sing / A new King’s born today / And man will live forevermore / Because of Christmas day.”

Andy was known for including reverent performances of traditional songs in his shows, such as “Ave Maria” and “O Holy Night.” The 1966 show closes with Andy singing “Silent Night” in front of stained glass windows.



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Dec 272014

Why we do what we do – and what’s next:

CAICW has no paid staff. That isn’t to say that we don’t get important things done, as the Christmas newsletter shows. We simply get it done in the most cost effective way imaginable…albeit, slowly…

We are not complaining. My husband and I got involved with the work – fighting against the current reservation system – from the pain and passion of watching too many relatives, including children, die tragically from drugs, alcohol, violence and suicide. As we delved in through the years, doing research, writing, speaking and acquiring colleagues, we learned how deep the corruption in Indian Country goes. Financial compensation has never been important. We are talking about the welfare of our children, grandchildren, nieces and nephews.

The first thing a person should know about CAICW prior to getting involved is that we are politically “incorrect” and have been vilified by the Montana Human Rights Network, among others, in the past. My husband, in fact, was labeled an “anti-Indian Native American” by MHRN. They were so upset by his words and actions that they continued to use him on their power point as their poster child for anti-Indian racism three years after he passed away.

All I could think when told this by someone who had attended one of their seminars was… if all they can come up with as their worst “Anti-Indian” offender is a man of 100% Minnesota Chippewa heritage who has been gone for three years…well…then there really must not be much of a problem…

There is much going on in Indian Country that the rest of America needs to realize. For starters, we are all aware that former lobbyist Jack Abramoff went to prison. However, no one who paid him the money, nor anyone who received the money, went to jail. Jack was gone, but obviously, the money continues to change hands – at the expense of the lives and well-being of our children.

The Indian Child Welfare Act is not about ‘protecting’ children.It never was. (Why did Russell Means brag about being the only federally incarcerated prisoner to work for a U.S. Senator – SD Senator Abourezk?) The ICWA was about protecting tribal sovereignty and the money that tribal governments are given per head.

Most of you have heard about the child abuse and murders at Spirit Lake. There is so much more – documented – that we can tell you. Further, what is happening at Spirit Lake is not isolated. Many reservations, due to the high levels of alcohol and drug abuse, coupled with the inability for state law enforcement to act or federal money to be audited, have become deeply corrupt. True traditional culture does not prevail. A crime and drug culture prevails.

Congressman Cramer has been wonderful in that he has taken this issue head-on. He is one of the few unafraid of saying what needs to be said. He is the one who requested the Oversight hearing last June and called the Spirit Lake leaders on the carpet.

There is much more work to do.

1) I will return to DC in late January to resume talking to every office.Well…I have given up trying with Senator Heitkamp’s office, but there are 99 others. I will be there for a few weeks.

2) Our legal fund for families who are fighting the Indian Child Welfare Act needs funds. Some are birth families; some are foster or adoptive families. But all are trying to protect children from being forced from their homes and placed into homes chosen by the tribal government. Many times, these children have very little tribal heritage. Some have less than 5%. One little girl three years ago had just 1% Cherokee heritage. We have had grandparents who were told they cannot keep their grandchildren because the grandparents are not Indian. We have had birth fathers whose children have been whisked away to the reservation, despite state court orders, and law enforcement has been unwilling to step on toes to retrieve them. We have had children who have never lived on the reservation – and whose families have never lived there – taken from foster or adoptive homes where they have lived happily most of their lives. We cannot pay the full fees for families, but can pay for consultations with good ICWA attorneys. This year, through this fund, a seven-year-old child’s family learned what they needed to do, won in court, and he was allowed to continue living with his grandmother.

Our children are not on this earth to benefit tribal sovereignty. They are our children. 75% of tribal members do NOT live in Indian Country. Many, many have left due to the crime and corruption and do not want tribal governments to lay claim over their children.

When things are wrong, they need to be admitted and dealt with – not hidden. Many enrolled and enrollable families agree.

3) We also have families who have left Indian Country and want a different life for their children, but need help putting that new life together. So we are also in the process of finishing a business plan for a long-term therapeutic setting, similar to “Teen Challenge,” where families can come as a unit and grow healthy together.

We appreciate your interest and hope you find us worthy.

~ Christmas 2014 Newsletter ~

Luke 2:11 “…in the town of David a Savior has been born to you; he is the Messiah, the Lord.”

My Friends and Family – 2014 has been so busy and eventful, it’s been hard to know where to begin, let alone find time to begin it.

In October, 2013, I took off for DC with the Blazer and a couple hundred dollars, trusting God to provide for the work that needed to be done once I got there. Once there, I visited every Senate office in DC and several house and committee offices, renewing old relationships and building new ones, telling them what is really going on in Indian Country.

After coming home for my son’s birthday and Christmas, I traveled west at the invitation of a supporter, visiting several friends and CAICW families along the way –

Over the course of six months, I visited several awesome families from coast to coast. I traveled from South Carolina, to North Carolina, Virginia, Maryland, Ohio, Illinois, Wisconsin, Minnesota, North Dakota, Idaho, Montana, Washington, California, Arizona, New Mexico, Colorado – (where I was introduced to a publicist who later introduced me to my new book publisher. I also met for the first time with ACF Regional Director Tom Sullivan) – Kansas, Arkansas, and finally, Missouri. I video-taped several ICWA family stories.

It was a blessed time. I wish I could name all my gracious hosts – but there were so many and my patient readers would think they were reading Genesis 10. Through it all, God provided tremendously – food, gas, warm homes to stay in, repairs to the Blazer and more.

I came home at the end of March, 2014 for the birth of my grandson, ‘Roland John.’ I thought I would only stay a couple weeks and then head back to DC. But for varied reasons and difficulties, ended up staying through the summer. One of the difficulties – I was given a 1983 Toyota Huntsman camper. I intended to continue traveling, so thought this would allow me to be more independent. So I gave the Blazer to my daughter. Well… as it turns out, there had been a recall on the axle for that camper about twenty or so years ago – and this camper didn’t get one. So now I was told it was too dangerous to drive; that I had been given a two-ton planter.

Yeah – so that put a small dent in travel plans. But again – God is good. After several weeks, a friend found an axle for $200 and put it in. The camper was finally ready by August or so…

But the summer wasn’t wasted. While in ND and MN, continuing to work volunteer and trusting God for provision, I wrote several articles and tended to the org. I also visited a lot of extended family, had a long and good visit with (former) Spirit Lake Tribal Chair Russ McDonald, and later the ND Executive Director for Indian Affairs, Scott Davis. I also spent Mother’s Day with my daughter and baby Roland with dear friends in South Dakota.

In June, I took a really nice SD family to the House Oversight Committee Hearing in DC. They weren’t testifying concerning the subject of child abuse at Spirit Lake, but they had a similar story and it is important for Congress to know these things are happening on many reservations – not just at Spirit Lake. I also did quite a bit of writing this summer, finished Sage’s ICWA story on video, took a couple classes through Liberty University online, contracted with a new publisher for the book “Dying in Indian Country,” and tried to sell almost everything I own through rummage sales and Craig’s list. (I intended to hit the road again so figured I didn’t need anything anymore.)

However, once summer was over, it made more sense to stay in North Dakota and help Congressman Kevin Cramer’s campaign then to go to DC during campaign season, when very little gets done (well, outside of Pres. Obama’s executive orders). So I worked for Congressman Cramer, putting up campaign signs and making phone calls for events.

In September, a BIA policeman – tribal member from Spirit Lake – who had first contacted me in June, contacted me again. This time he, Bundy Littlewind, wanted to share his story publically. I was sent several documents and audio tapes between him and tribal social services. After I had listened to the tapes, he called me. We talked for about an hour. He told me that all he cares about is truth. He told me he was raised to be a warrior – protecting women, elders and children. He said tribal social services only protects tribal government. I asked him if he wanted me to arrange radio interviews. He said, “Yes.”

Five hours later, he was killed after hitting a moose on highway 2.

Bundy wanted us to spread the documents, so in accordance with his wishes, after removing the names of the children from the material, we posted it. The response was amazing. Our CAICW Facebook page grew with hundreds of followers – many of whom members of the Spirit Lake reservation.

In October – one of my niece – the adult daughter of Roland’s sister – came to live with me for a few weeks. She helped me with putting signs up for Congressman Cramer, attended an small event featuring Senator Rubio with me, walked with the campaign in a parade… and as a professional masseuse (YES!) gave me a couple of GREAT massages.

In November, a nephew – the adult son of another of Roland’s sisters – came to live with me for a long term. In the short time he has been here, he has already painted two rooms in my house as well as started his flooring business in eastern North Dakota. My son – who arranges home improvement installations for Lowe’s – and nephew talk a lot about such things, and I nod my head and pretend to understand.

My nephew was in Teen Challenge last winter, loves the Lord, and wants to work in men’s ministry as well as help found the RJM (name?) home. It is exciting to have a partner in ministry!

Now here it is, December, and I helping some beloved friends in Canada get through a difficult time. I have been learning so much while with them – as I always do when with them – about pausing, prayer, worship, and taking time to listen to the Lord. What an awesome opportunity this time with them has been – a blessed way to end the year.

Trusting God fully for providence – all this last year. Thank you, Jesus.



This letter was printed in the Grand Forks Herald and Bismarck papers Thursday, June 12, 2014, and read on air during the Jay Thomas radio show Friday, June 13, 2014

To the Editor,
Concerning the upcoming event featuring President Obama and Senator Heitkamp at the Standing Rock Reservation on Friday, June 13th:

North Dakotans are a gracious and forgiving people and will politely welcome the president to our wonderful state.

However, before he gives his speech concerning the wonderful “Nation to Nation” relationship he has with tribal leaders and announces what further moneys and authorities he will bestow upon them – he needs to learn facts from those whom his edicts directly affect.

• One: According to the last two U.S. censuses, 75% of tribal members DO NOT live in Indian Country – and many have deliberately taken their children and left in order to protect their families from the rampant crime and corruption.

• Two: The abuses at Spirit Lake here in North Dakota are well known, but it is also known that Spirit Lake is just a microcosm of what’s happening on reservations across the country.

• Three: These abuses are rampant on many reservations because the U.S. Government has set up a system that allows extensive abuse to occur unchecked and without repercussion.

• Four: Many, many times more children leave the reservation system in the company of their parents, who have mass exited – than do children who have been taken into foster care or found a home in adoption. But tribal leaders can’t admit parents are consciously taking their kids out of Indian Country in attempt to get them away from the reservation system and corrupt leaders. It makes a better sound bite to blame it on evil social services

President Obama, please listen to those who do not have a vested financial interest in increasing tribal government power, and learn about the physical, emotional, sexual and financial abuse of tribal members by other tribal members and even many tribal leaders.

STOP supporting corrupt tribal leaders and corrupt systems and pretending all is okay in Indian Country.

Every time power to tribal leaders is increased, tribal members – U.S. citizens – are robbed of civil freedoms under the constitution of the United States.

More power given to tribal leaders means less freedom, safety and constitutional rights for tribal members.


Thank you so much for all your encouragement and support!

Articles we write and receive are posted on the CAICW website at
To follow us on Facebook – go to NOTE: Facebook algorithms have changed. Facebook, being a business, has begun diminishing the ability for pages to get attention in a free, organic manner in order to encourage page owners to purchase advertising. Studies have shown that in the last year, organic page reach has diminished 40% – and up to 80% for some pages. You are not seeing everything we post.
o To ensure you are getting all of our updates, please set the “Get Notifications” for the page or “Add to your Interest List.”
o Otherwise, without paying FB for advertising, it is becoming harder and harder for content posts to be seen in the timeline. (The select options are available in a drop down on your page where it says “Liked.” (Forewarned: Scripture and our Sunday evening prayer thoughts will also come through, along with updates about families and legislation.)
The book, ‘Dying in Indian Country,’ will be available this coming summer through Deep River Books – at half the current price.

Some of the recent articles available at

Three South Dakota Children Given to Abuser? (Video from family) –
Criminal Corruption continues at Spirit Lake (May 16, 2014, Letter from Thomas F. Sullivan) –
Mark Fiddler Explains Adoptive Couple vs. Baby Girl (Published in Minnesota State Bar Association Family Law Forum | Vol. 22 No. 2 | Spring 2014) –
Letter to BIA Concerning Planned Changes to ICWA Guidelines – – This letter is in response to suggestions made by tribal leaders in an April BIA listening Session –
Tom Sullivan’s Response to ACF Superior Ms. McMullen, (July 1, 2014) – This letter is in response to testimony at the June House Oversight hearing –
Tom Sullivan’s Response to Chairman McDonald’s Hearing Testimony – This letter is in response to testimony at the June House Oversight hearing –
CAICW TESTIMONY: CHILD PROTECTION AND THE JUSTICE SYSTEM ON THE SPIRIT LAKE INDIAN RESERVATION: – This letter is in response to testimony at the June House Oversight hearing –
Response to Mayo Clinic Prayer Study: – (Thinking through the obvious…)
“Stakeholders” – the new BIA buzz word: – – In response to the offensive use of the word “Stakeholder”
Sage’s Story: Running from ICWA (Video)
• –
Bundy’s Audio Tapes and documents: – Audios from BIA policeman, Bundy Littlewind
Letter to Eric Holder, re: His ICWA Statement at WH Tribal Nations Conference, Dec 3, 2014

And on the ‘Dying in Indian Country’ blog site –

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfector of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” (Hebrews 12: 1-2)

Infant brutally murdered by father –

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Oct 252014

The death of 2 1/2 month old Joseph Jenkins on October 17, 2014, was just outside my husband’s reservation.

The Bemidji Pioneer news report states, “The St. Louis County medical examiner said the infant had experienced blunt force trauma as well as cuts and injuries to his chest, abdomen, hand, fingers, feet and toes, according to the complaint.

Investigators interviewed the infant’s mother, who said Jenkins bit their son many times because the baby was crying, according to the complaint. Jenkins wouldn’t allow the baby to go to a scheduled medical appointment because Jenkins did not want anyone to see the injuries.She also said they made up the story about the neighbor’s dog biting the baby, according to the complaint.Jenkins allegedly “committed multiple acts of child abuse on his infant son,” County Attorney John J. Muhar said in a statement.Jenkins has multiple convictions, including for domestic abuse and driving while intoxicated, according to court records.”

We don’t know yet if there was any tribal social service involvement – but the story illustrates again the pervasive violence within my husband’s community.

Many people (not all) in my husband’s community look the other way. That’s simple fact, whether admitted or not.

There is a climate of “mind your own business.” “This doesn’t concern you.” People who “stick their nose in where they don’t belong” can end up getting beaten, as well.

It is that climate, which disallows anyone from saying anything – that contributes to the cycle of depression, abuse, hopelessness, and suicide.

It is a climate of violence and fear. Increased federal funding or tribal sovereignty isn’t going to fix that. It just reinforces it – rewarding and protecting the lifestyles of abusers.

Blaming the past, or pushing hypotheses of “historical trauma,” and “white privilege” isn’t going to fix the extensive abuse, anger and depression either. Those faux concepts only INCREASE feelings of anger and hopelessness.

There are people at the top of the food chain who benefit from this garbage at the expense of everyone else. Power corrupts and absolute power corrupts absolutely.

They want people to keep on blaming – and never look inside to what is really going on.

Matthew 24:12 (NIV) “Because of the increase of wickedness, the love of most will grow cold”

Job 24:15,17 (NIV) “The eye of the adulterer watches for dusk; he thinks, ‘No eye will see me,’ and he keeps his face concealed… For all of them, deep darkness is their morning; they make friends with the terrors of darkness.”

Isa 29:15 (NIV) “Woe to those who go to great depths to hide their plans from the Lord, who do their work in darkness and think, “Who sees us? Who will know?”

Psalm 36 1-4 (NIV) “I have a message from God in my heart concerning the sinfulness of the wicked: There is no fear of God before their eyes. In their own eyes they flatter themselves too much to detect or hate their sin. The words of their mouths are wicked and deceitful; they fail to act wisely or do good. Even on their beds they plot evil; they commit themselves to a sinful course and do not reject what is wrong.”

Jeremiah 17: 9-10 (NIV) “The human mind is more deceitful than anything else. It is incurably bad. Who can understand it? I, the Lord, probe into people’s minds. I examine people’s hearts. And I deal with each person according to how he has behaved. I give them what they deserve based on what they have done.

1 Corinthians 4:5b “[God] will bring to light what is hidden in darkness and will expose the motives of the heart.

James 1:21 (NIV) “Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.”

Prov 28:13 (NIV) “He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy.”

1 Thes 5:5-8a (NIV) You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. So then, let us not be like others who are asleep, but let us be alert and self-controlled. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be self-controlled.

Ps 119:105 (NIV) “Your word is a lamp to my feet and a light for my path.”

2 Cor 4:2,6 (NIV) “We have renounced secret and shameful ways… For God who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the knowledge of the glory of God in the face of Christ.”

Ephesians 5:8-14 (NIV) “For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. This is why it is said:

“Wake up, sleeper,
rise from the dead,
and Christ will shine on you.

Jul 152013

Sitting in an airport on my last leg home after a two week break, I’ve been doing work while waiting.  While away these two weeks, I finished five books – one of which was a book by Corrie ten Boom. It gave me lots to think about – the least of which is how she managed funding for her post-Holocaust ministry.  (I say the “least,” because, obviously, she had many vital things to say.)

But, equally obviously, these comments got my attention.  She determined early on never to ask for money again.  She would leave it to God. Her thoughts and prayers aren’t unlike those of George Muller or the Evangelical Sisterhood of Mary.  They all supported their ministry through prayer and faith.

It interested me because we have survived these last …almost ten years now… with extremely limited funding.  I have asked the Lord many times through those years why, if He seriously wants us to do this ministry, we don’t have more funding.  It was confusing because, you would think that money would be a confirmation of blessing on the work.  Why have we never been able to build a good legal fund?

Yet confirmations were coming in other ways; primarily from families telling us how grateful they were that we were there for prayer, friendship and referrals to attorneys.  They thanked us for being here and understanding their problems and emotions.  This seemed to matter more to some than whether or not we had funds for their legal battle.

Now I am thinking about how some of the recent attacks from our opponents have included accusations that we have “just been in this for the money.”

I had to laugh when I first heard that.  I’ve never had a salary for doing this.  But… although salary would have been nice and many times I thought I would burst trying to do this work while working a “real” job at the same time –  a salary apparently wasn’t necessary.  We survived without it.  We have also been blessed in that an office and major office expenses were also unnecessary.  My functional desk cost $25 at a rummage sale.  I found two boxes of paper (20 reams of paper per box) that someone was throwing away three years ago or so, and still have about 8 reams of it left. (So if you wondered why your newsletter paper looked a little…well, not bright white…).

Our biggest overhead expense is simply the cost of getting the word out / teaching those who haven’t gotten the message – i.e.: our job as an advocacy and ministry.

Yet…when the rubber hit the road and money was needed for Veronica – people in South Carolina and across the country raised it and almost $40,000 went through our system and out to the attorney’s.

So when it was vitally needed – the money was there.

Further, when we have gone to DC to speak to Congressmen about ICWA – the money has been there.  People want us to go to DC, so they help with that.

And maybe that’s all that was ever necessary.  Maybe, despite my earlier concerns about funds, we have always has exactly what we needed.

Now – we want to grow in areas of our ministry.  We want to have a home to help parents and families with substance abuse – Patterned after Teen Challenge, but a long term facility where parents can stay WITH their kids and learn and grow together, as a family, so that they don’t have to be separated while one or both parents get treatment.

But I don’t want to worry about the funding.  When the time is right, I want to trust the Lord to help it come to be.

I asked one of our pastors who I was with these last two weeks (I was at the Bible College campus where I got my B.A. in Christian Ministries)  if I should take the donation button off of our website, but he said, “No. You have to provide an avenue for those who decide they want to give.”

I need to talk to our board about it more and see how they feel.

I like looking back and seeing how the Lord has always provided what’s been needed.

I also like that money has rarely been wasted – because there hasn’t been any money to waste.  (Waste would be things like the brand new stapler that broke the first time I tried to use it – and then never had time to bring back to the store.)

And…I like that opponents can’t say we are in this for “money.”

Amen, amen. I have had a great two weeks and am ready to get back into the saddle.



Jul 012010

Roland John Morris, Sr.
July 1, 1945 – June 9, 2004           

Roland Morris, Sr., 58, ascended to heaven on Wednesday, June 9th after a four year fight with cancer. Roland, a member of the Minnesota Chippewa Tribe, was born July 1, 1945, in Cass Lake, MN. Ojibwe was his first language, and he grew up fishing, hunting, and gathering wild rice with family and friends. He also played intramural basketball, worked hard in the woods, spent time in a foster home and various jails, drank, smoked, and played guitar with friends at various bars.

Roland went to college in Kansas and was a draftsman for a short time before becoming an upholsterer. While he struggled with many difficulties in his early years, he was a perfectionist with upholstery and throughout his life performed his craft well.

After a life changing spiritual experience with Jesus in 1988, Roland moved his second family to Ronan, Montana to be near his cousin and Christian evangelist, Frank (Scotty) Butterfly. There, in 1992, Roland and his wife, Elizabeth, created Montana’s first patient transportation service, Mission Valley Medicab. They also helped instigate the Montana Passenger Carriers Association and the charitable organization, Valley Missions, Inc., all without tribal assistance.

Roland taught his children about wild ricing, hunting, fishing, and a little of the Ojibwe language. But the biggest, strongest desire of his heart was that his children, grandchildren, and entire extended family come to the saving knowledge and acceptance of Jesus Christ. Having watched many friends and relatives die physically, spiritually, and emotionally from alcoholism, violence, and suicide, Roland could no longer stand aside and do nothing. He was concerned for the children and felt distress at the attitudes of many adults within his community. He wanted the self-destruction to stop.

Roland’s relationship with Jesus coupled with his conviction that much of the reservation system was harmful led him to some amazing life experiences. Actively opposing much of federal Indian policy, Roland served as President of the Western Montana organization All Citizens Equal, was a board member and Vice-Chairman of the national organization; Citizens Equal Rights Alliance, was the Secretary of Citizens Equal Rights Foundation.

He also ran as a Republican candidate for the Montana House of Representatives in the 1996 and testified before the US Senate Committee on Indian Affairs in April,1998, the Minnesota Attorney General in 2000, and numerous Mont. State committees. With his family, he also had a private meeting with a member of the President’s Domestic Policy Council May, 2002 in Washington DC.

As time progressed, Roland became more convinced of the importance of Jesus in his life. So in 2000 he attended a year of training at the Living Faith Bible College, Canada. Over the last three years, he and/or his family went on mission trips in Canada and Mexico. During a 2003 trip to a children’s home in Juarez, Mexico, he fixed most of their dining hall chairs, taught 6 boys how to upholster, donated materials, and preached a Sunday street service.

Through the years, he has appeared in numerous newspaper articles across the country. The last article he appeared in was on Friday, May 14th, in the Washington Times. Reporter Jennifer Lehner wrote, “the ICWA [Indian Child Welfare Act] protects the interests of others over [Mr. Morris’] grandchildren,” and “Mr. Morris said that once children are relocated to the reservations, they are subject to the corrupt law of the tribal government. Instead of preserving culture, he said, the tribal leadership uses the ICWA to acquire funds provided through the legislation.” Ms. Lehner quoted Mr. Morris as saying that the law is “supposed to help children, but instead it helps tribal governments.”

Finally, in February, 2004, he and his wife founded the Christian Alliance for Indian Child Welfare. The purpose of this was to encourage preaching, teaching and fostering of the growth of the Christian Faith in all places, encourage accountability of governments to families with Indian heritage, and educate the public about Indian rights, laws, and issues.

Roland praised God to the very end. When his final struggle began, several of his friends and family were praying with him. When those present sang old-time hymns, he raised his hand in the air for as long as he could. When “I Surrender” was sung, he sang the echo. While Pastor Kingery sat next to Roland, holding his hand, Roland looked him straight in the eyes and pointed his other hand up to heaven. When he passed on to greater life, his good friend Marvin Bauer was softly playing Gospel songs for him on his accordion.

Roland is survived by his wife, nine children, twelve grandchildren and a great grandson. Also important to his heart was his “special” son, Jesus Garcia, in Juarez, Mexico. Surviving brothers include Harry Morris and Steven Jones; and sisters include Clara Smith, Bernice Hurd, Sharon Goose, and Christine Jones, as well as numerous nephews and nieces and his great cousin, Scotty Butterfly.

Roland was preceded in death by his parents, Jacob and Susan Jones; siblings Thomas and Wallace Morris, Robert, Martin, Caroline, Frances, Barbara and Alvina Jones, Loretta Smith, and grandson Brandon Kier.

Roland’s loving friend, Jim Ball, crafted a beautiful casket for him as a gift. Funeral services were at the CMA Church in Ronan, MT, on Sunday, June 13, 2004 and the CMA Church in Cass Lake, MN, Tuesday, June 15. Internment was at Prince of Peace Cemetery. He is strongly remembered for his strength, character, and love for the Lord Jesus.

Roland, our husband, father, grandfather, brother, uncle, cousin, and friend; We Love you and Miss you so very much. You are with God now.

Gi gi wah ba min me na wah

Christian Alliance for Indian Child Welfare
Independent Indian Press