Oct 242013
 
CAICW Donate Christian Alliance for Indian Child Welfare

Additional Clarification: This article was not about the gathering mentioned. No one there was fixated or glamoring on her as she played happily with her friends. Mentioning it was merely a context with which to express thoughts I had concerning I – MYSELF – being a stranger to her. I – MYSELF – thought it best not to approach her, and didn’t. Point in Fact – the article addresses the obsession some very sick online forums continue to have for her, including a site called “Standing Ground for Veronica Brown” which promotes nonsensical protests and discussions on non-existent conspiracies and litigation. THOSE PEOPLE are, indeed, scary and behaving very creepy.

10/27/2013 – Another note – it wasn’t a “CAICW Fundraiser” as a couple people have foolishly proclaimed to others. If it was – I would have been a HOST, not a guest.
It was neither a CAICW event, nor a fundraiser.

Hello? The case has been over for a month now. No one is fundraising for it. Believe it or not – gatherings occur for myriad reasons – most of which have nothing to do with money.

THIS assumption and obsessive gossip is an example of how creepy some wigged out strangers have been. It is truly disconcerting the crazy things they come up with and encourage each other in.

They continue to scrutinize and demonize every normal, average, mundane thing they find concerning this finished case; ignoring common sense and twisting facts to justify their conspiracy theories.

Did the leaders of these forums get relish from the attention they received over the months, and are now reluctant to let that attention go?

There is great comfort in knowing that law enforcement is keeping an eye on the sites and insane chatter. All too often, this kind of crazy talk has turned into tragedy.

God be with and protect the family.

————————

ORIGINAL ARTICLE:

An additional note concerning a gathering Saturday night: I didn’t mention Veronica much in the post. This is why –

She was there – playing in the pool with other children. I decided not to approach her. I feel sick about the number of non-family members who have pawed over her these last 20 months and I don’t want to be one of them. I am a stranger to her, and she doesn’t need another stranger.

The number of people who continue to be obsessed with her – even now, after all is done – is both scary and creepy. There is no point to rehashing everything over and over.

It is especially creepy when people who have never interacted with her on anything more than a superficial level – let alone those who have never even met her – are pretending to know what she thinks and feels.

From a distance of four feet, without speaking to her, Veronica seemed happy and well. That’s all I can say. I have no right to suppose anything deeper. As a mother and grandmother, I venture to guess she will be even more happy and well once this is all finally put behind and the Capobiancos can move forward, living as normal a family life as can be possible.

It is time to move on and leave Veronica Capobianco with those who know and love her – and who she seems to not only know and feel very comfortable with – but loves in return.

Veronica is no longer in need – but we know several other children who are. They need help now, today.

The Legal Fund has been very successful this last month. In the case of the grandmother fighting to keep custody of her 7-year-old grandson – it was especially evident the tremendous difference the counsel they received made. They could not afford a local attorney at all. So the $300 they received from our legal fund – for counsel with a very good ICWA attorney – was all that they had. They went forward in court as their own counsel.

That was the best $300 we have ever spent. The outcome was tremendous. The family was able to refute not only County and tribal social services, but the misinformation concerning ICWA that even the District Attorney was espousing. And the judge listened!

It isn’t all finished yet, but it appears that the little boy will be able to stay with his grandmother.

THANK YOU DONORS! To date we have helped FIVE families.

PLEASE consider additional donations to the fund. We have more families needing it.

CNN reports on rampant sexual abuse of children at Spirit Lake, North Dakota

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Oct 222013
 
Suffer the Children. Sexual Abuse of kids on the Spirit Lake Reservation

BIA response re: Sullivan’s citations of abuse – “They have been investigated.” Right. Sure. Someone moved a file from one drawer to another. Investigation over.

Not one honest person at Spirit Lake believes real investigations have ever been done. But notice as well that they say things have been “Investigated” and then leave it at that. So if things have been investigated, – when do the prosecutions begin? Everyone at Spirit Lake KNOWS the abuse is really happening – they have seen it with their own eyes. If the FBI has investigated and found nothing – then everyone knows that the FBI didn’t even try. Because nothing is hard to investigate. So much of it is right out there where everyone knows about it.

– Yet the BIA is trying to pretend it isn’t happening. WHY? What’s WRONG with the jerks at the BIA? Do they think tribal members are nobodies, so don’t have to be listened to? Do they think the rest of America doesn’t care about what is happening, and will tire of the story and forget about it? Do they think they can continue to sweep it under the rug?

WATCH THE VIDEO:

Sex Abuse Rampant on Indian Reservation

WE ARE HERE TO ENSURE THEY CAN’T CONTINUE TO SWEEP IT UNDER THE RUG. This WON’T be ignored.

VERONICA SUPPORTERS – What You Need to Know:

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Sep 262013
 
Flower Planter

Family StoryMany have expressed desire to help stop the harm ICWA has been causing.  These are some specifics of the fight you want to help with, from a mother who has been through it:

“I am sharing some more personal stuff because it is easy for people to focus on Veronica but the reality is, she is one of hundreds needing our help. The toll on the children and families trying to help them is huge!  It is sometimes seen as a grand, wonderful thing to support a cause but the reality is – it is hard and dirty for those on the front lines. I know people are shouting hurray for some of the leaders of Save Veronica -but truly MVERONICA SUPPORTERS – What You Need to Know: and M are the heroes and the attorneys who helped them

–          The work is hard.

–          The financial price is high.

–          The emotional stress is devastating.

–          Saving the children is priceless.

Helping case by case is important but an organized effort to take down the ICWA is essential. If we can get rid of the ICWA the individual cases will decline. We need some heavy hitters to get involved.

I know you know most of this but so many have no idea:

1)      Attorneys won’t work for free….we lost 2 attorneys because we couldn’t pay them. They showed up for court and before they left said it would be the last time they would be representing us. We then had to come up with $5000 to retain a new attorney.

2)      ICWA are specialty cases. You can’t just get any old Joe…we learned this the hard way. Our original attorney said he could do an ICWA case and told us he knew what he was doing and had a friend who could help him if he had questions. This attorney in reality had no idea what he was doing. Before it was over we had 4 different attorneys. Oh, and had 2 judges.

3)      Emotional stress is very high…A person tends to run pretty efficiently when you are fighting but it takes a toll. My husband would head off to work and I would do as much as I could all day while watching the kids, making phone calls and such.  When he got home, he watched the kids and I got busy working on the computer and reading and researching. I would stay up until 2 or 3 every night. There was so much to do and we didn’t have an army to help us.

4)      One has to work hard to guard their children from all of the chaos. We work so hard to keep the kids from the reality of the situation. They did not know they were on TV or that someone was trying to get their brother. This was a daily effort on our part.

5)      Addressing all the struggles he was having because of visitations was huge.  We spoke with a physiologist friend, a few attachment therapists, and did lots of research. We started homeschooling mostly because we knew he couldn’t handle public school at the time. We tried diets, discipline techniques, and medicines.

6)      Our marriage… LOL – Our dates were a meal after court. We couldn’t afford a sitter and we didn’t want to ask my mom to babysit for something that seemed frivolous. She watched the kids for us for every court date, visitation, attorney meeting, therapist meeting, GAL meeting, etc… every time the media would come to interview she would take the kids so they didn’t know what was happening. She helped soooo much.

7)      We had support from our community, family and church but it was still very, very hard.

8)      When the adoption was finally done we went into a mode of relief and relaxation. I remember enjoying lots of bubble baths… LOL – We would stay up and watch TV instead of reading court documents. We made a lot of popcorn at night and both gained about 10 lbs – LOL. We hardly knew what to do…I think we needed the rest but maybe let the pendulum swing to long. There was still much we had to do. Our family needed some repairing and our little boy needed some help but the constant necessity to be driven was over.

9)      Fundraising is so important – It seems there are so many places to give and times are tight right now but this fight takes money. Our case cost over $150,000 and we didn’t even end up going to trial [because the birth mom changed her mind and ended up wanting us to have him.] The bills from our attorneys every month were often bigger than our monthly income. Yes, we would have months when our bill might be $5000. It could be more or less…but just to get an idea.

Some adoptive parents, like us, are required to sign contracts with bio-parents and tribal government. It is unknown whether this was part of the negotiations Matt & Melanie went through. However, these can be hard to deal with as well.

–          We had to sign an agreement with the tribe and bio-mom. The adoption agency contacts me every year to make certain we comply with terms. The tribe has NEVER contacted us.  Only one time when I asked for some information did we hear from them and the effort to fulfill our request was pathetic.

–          The tribe had us sign that we would take trips to the reservation and visit family there and bring the bio-mother with us (she does not live on the reservation.)  Also we are to do things with her and her extended family yearly, like pow-wows, and pick up the bio-mom and transport her there.  (BTW – bio-mom told us she doesn’t believe in pow-wows and such because she is a Christian)

–          We have not heard from our son’s bio mom since Valentine’s Day.  She will do that…then will call a few times a week for awhile, making promises she won’t keep, and then…off the radar for who knows how long.

–          Bio-mom is not required to make any effort. We do all the work. The tribe who fought so hard for him has had nothing to do with him since.

 

Anyway, people need to know this is not a $20,000 regular adoption cost, it is not an easy, happy road.  Like my husband said, when it comes to ICWA cases, logic is gone. You are dealing with illogical thinking from that point on. We found that to be one of the hardest things.

We couldn’t believe how it seemed there was absolutely no common sense involved with the case and decisions.

Christian Ministry

Revealing CAICW’s Sinister Hidden Agenda –

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Sep 142013
 
FAMILY, 2000

I was interviewed this week by an AP reporter.  Wishing to avoid a repeat of the disingenuous interview I had two weeks earlier with the reporter from “Religion” News Service, who did NOT report who did NOT report things as they were actually said, I asked the AP reporter if she wouldn’t mind writing questions down for me.  I told her that I could then either simply write out my answers (ensuring accuracy for both of us) or talk on the phone.

This are my responses to her six questions:

 

1.       Can you talk about the founding of the Christian Alliance for Indian Child Welfare. Why did you and your husband want to start the organization?

This was all explained to the reporter, Angela Aleiss of Religion News Service, as well. None of it was important enough to include in her article.  As you have spent time reporting on things in the Dakotas, I am praying you will be able to see his heart a little easier than this reporter from Los Angeles was able to.

My husband was a man of 100% Minnesota Chippewa heritage. He grew up on the Leech Lake Reservation in the 1950′s. He didn’t speak English until he was 5 years old and began kindergarten. His fondest memories were of “ricing season” – the time in the early fall when the wild rice was ripe on the lake and the community would pitch tents down there and spend a couple weeks “ricing” the traditional way. He said it was like the Christmas Holiday is for us.

Roland and his newborn, 1990We had five children together and raised four of his relatives’ children as well. They were placed with us through ICWA – their parents were addicted to crack. So that was nine kids total. (not a total of 13 as stated by the other reporter)  When the four came to stay with us, they were all very young. The youngest was only a year old. I had 8 kids under the age of 8 at the time (and one 12-year-old)

It was, as you can imagine, very difficult. I raised all of the kids to the age of 18 (although one was in therapeutic care for a couple years). I kept the four even through my husband’s terminal illness. You see, he was very afraid of turning them back to the tribe – even though we were struggling very hard to raise them all. He had seen too many very bad things happen to children in his family. He knew what his extended family was capable of doing to children. We knew of physical abuse, emotional abuse, neglect. I was at the funeral of a 2-yr-old who was beaten to death. I chased a drunk off of a 10-yr-old girl. He didn’t know I was on the bed when he pushed her onto my legs, trying to take her pants off. And there is so much more.

The other reporter, despite being told this, chose to make the story about me and MY motivation for getting involved.

As a man of 100% heritage – my husband had made the decision to raise his kids elsewhere, off the reservation, because of the danger and corruption going on at Leech Lake.

The fact is – he isn’t alone. 75% of tribal members, (according to the last two U.S. censuses) do NOT live on the reservation. Many have left for the same reason he did (not all have left for the same reasons – but many)

Because of his fear of his children ever being raised on the reservation, he feared what would happen if we both died. He had also become a Christian and had led me to the Lord. This can be confirmed by his cousins as well as many others who were around at the time.  He was determined to raise his children Christian and so wanted me to be a Christian as well. He did not want t

Roland and Senator Conrad Burns, 1997

Roland and Senator Conrad Burns, 1997; Click for link to his 1998 Senate Testimony

he tribe to move the kids to the reservation or place them with relatives. If he died, he wanted one of our Christian friends to finish raising our kids.

So – it is for all these reasons that he disliked the Indian Child Welfare Act and began to speak out against it. This was in the 1990′s. We made a website – and as we wrote about the law, people across the country began to contact him.

You see, at the time, when you would google ICWA – all you would get is all the sites that supported ICWA. Ours was the only one that didn’t. So people began to contact us and ask for help. Tribal members and non-members. Birth parents, foster parents, and adoptive parents.

Their stories broke our hearts. Lots of abuse of children – by tribal

governments. But we were just two parents, no different than them. Roland continued to speak up though, and had opportunity to give testimony to the Senate Committee, among other opportunities.

In February 2004, we founded the Christian Alliance for Indian Child Welfare so we could help other families better. It has been a blessing every time we have been able to help someone – because we are small and simply do the best we can. We give all credit to God for whatever we are able to do.

When Melanie Capobianco first contacted us in July of 2011, we did our best to help her as well. I have found her to be a very sweet, kind, thoughtful, woman. She has been able to back up everything she has said with documentation.  As the Supreme Court of the United States noted, the ICWA should NOT have been used to prevent this adoption. According to Oklahoma law, there is only 90 days after birth in which a father can show his interest in paternity. If he does not do this, he loses his right to object to an adoption. He is not considered a legal parent.

Mr. Brown exceeded that. He also exceeded the limits under South Carolina law. He admitted in the first family court – documented on the court record for all to see – that he did not, in truth, make any attempt to contact, inquire about, or provide for this baby in any way, shape or form. By the laws of both states, he had lost his right to object to an adoption. In the meantime, Matt Capobianco was there at the birth and cut the cord. THAT is the fact that the states (and SCOTUS) have been ruling on.

2.       What, in your opinion, are the problems with ICWA? Why is it harmful?

We are told time and again that the Indian Child Welfare Act (ICWA) isn’t about race or percentages, but about preserving a dying culture.

There is much benefit in enjoying ones heritage and culture.

Everyone of us has a historical heritage. Some hold great value to it and want to live the traditional culture (to a certain extent. Few try to REALLY live traditional), others only want to dabble for fun – but others aren’t interested at all.

My children have the option of enjoying Ojibwe traditional, German Jewish, Irish Catholic, and Scottish Protestant heritage. We told them as they were growing up that each one of their heritages are interesting and valuable. (While at the same time making it clear that Jesus is the only way, truth and life.)

Most of us whose families have been in America for more than a couple generations are multi-heritage. Even most tribal members are multi-heritage. All individuals have a right to choose which heritage they want to identify with. If one of my children were to choose to identify with his or her Irish heritage, it would be racist for anyone – even a Congressman – to say that their tribal heritage was more important.

Beth, September 1987There are times to speak softly, and other times when people and situations need to be firmly set right.  This is a time for firmness. For those who think I don’t have a right to speak because I am not “native,” think again.  As long as they are claiming multi-heritage children, I have a right to and WILL speak. They are claiming jurisdiction over MY children and grandchildren.

Reality Check: It is up to families and their ethnic communities to preserve traditional culture amongst themselves if they value it. That is the same no matter what heritage is the question.  Many groups do this by living or working in close proximity – such as in Chinatown, or Dearborn, Michigan – or any of the ethnic neighborhoods within large cities. It is a very normal thing for humans to do.

But no other community has asked the federal government to enforce cultural compliance to that community.  The federal government has NO right to be forcing a heritage or culture onto an individual or family.  Contrary to what Congress assumed, my children are NOT the tribal government’s children – nor are they “commerce” under the “Commerce Clause” the ICWA was based on.

To those who constantly parrot that “white people” are “stealing” THEIR children, Wrong:  TRIBAL GOVERNMENTS are currently stealing OUR birth children.

I am NOT comfortable phrasing it that way IN THE LEAST. I try to avoid talking about race in ways that give it any kind of validity.  Tribal governments and the BIA, although claiming to the contrary, are the ones making “race” an issue.

  • There is no gene in our DNA for “race” according to the Genome Project. All there is are genes from familial traits such as color of hair and shape of cheekbones, etc.  In fact, the Genome Project has traced all DNA back to one singular family.
  • Those ‘DNA tests’ for ‘race’ don’t actually test for race. They test for the genes that show up primarily within a people group – in actuality a “family” gene – and the location of that people group is mapped.  The assumption is then made that this is a “racial marker.”
  • There is NO inherent gene in persons of Native American descent that will cause them to have “Split Feather” if not raised within Indian Country. “Specialists” in “Split Feather” simply blame any mental health issue that comes up on this fictitious malady.  The “studies” on “Split Feather” have serious flaws – i.e: taking a small sample of children, some of whom have alcohol related birth defects, who had been abused and neglected by birth parents and then placed in Caucasian foster homes – and blaming ALL later emotional difficulties on the fact that they were in Caucasian homes without any real regard for the precipitating issues.
  • My husband and I did not make race an issue in our multi-heritage home. Although we recognized the treasure in all heritages, we chose to make Jesus the bigger and better focus.

Those who accuse us of genocide for demanding that tribal government keep their hands off our kids need to get something straight.  They are free to raise their children in the manner they see best. They are NOT free to raise MY children in the manner they see best – nor are they free to do so with the thousands of families across the United States who feel the same way that we do.

Targeting other people’s kids to bolster membership rolls might be easier than doing the work necessary to keep one’s own children within the reservation community – but that isn’t something we are standing for anymore.

Reality Check: 75% of tribal members, according to the last two U.S. Census’, do NOT live in Indian Country. Some continue to value the reservation system and culture, but by the admission of tribal leaders who bemoan the loss of tradition – MOST do not.  Individual tribal members are making private and personal choices. To continue blaming it on “white” people is disingenuous.

Our boysPersonal experience: While taking Ojibwe language classes for a year to learn more about my husband’s culture – I attempted to encourage our household to speak it more.  Boy, was I in for a surprise.  My husband who spoke it fluently from birth, wasn’t interested in having the kids learn it. His teenage nephews, who I was raising at the time, weren’t the least bit interested in learning it. And you know what? THAT was their choice! My husband was a man – my nephews were free individuals. No one has a right to force them to conform to what tribal government thinks is best.

If people are leaving Indian Country and turning their backs on culture and the reservation system – that is something Tribal governments are going to have to look inward to resolve.

Reality Check: Tribal members are individuals with their own hearts and minds – not robots ready to be programmed by the dogma spewed in “Indian Country Today.”  Further, they are U.S. Citizens – and many, despite the rhetoric of a few – value being U.S. citizens.

If people are turning their back on traditional Indian culture and embracing American culture — that’s no different than what happens with any heritage in close proximity to other heritages. It’s been a reality to civilizations forever. China tried to prevent it for centuries.  North Korea is trying it today.  But to keep things forever the same – a government has to suppress the rights of the populace – many times with cruelty.  However, no dictatorship has been able to keep it up forever.

Those yelling and screaming about it being the fault of “white” people who adopted babies and the fault of boarding schools from 50 years ago and the fault of everyone else – need to wake up. Free-thinking individuals have been taking their kids and leaving the reservation system in droves for decades. It is no one’s fault. It is life.  It’s probably even the REAL reason ICWA was enacted. (Blaming the exodus on “White” adoptive homes just sounded better – there was more of a hook in it than “our people are simply taking their kids and leaving.”)

Reality Check: Stealing babies won’t solve the problem because many of them will grow up and leave as well.

Extending membership criteria to match that of the Cherokee Nation – as 60 tribal governments are currently considering doing  – won’t solve the problem either. It is only going to further open the eyes of the rest of America, and further anger those of us who do not want oppressive and predatory tribal govt touching our children, grandchildren, or great-great grandchildren.

Tribal leaders can NOT force other families to submit to their value system. That is why ICWA is totally unconstitutional. They are attempting to force many people of heritage to preserve something they have personally decided isn’t of value to them.

Now – I realize that tribal governments will turn that statement around and make it about ME – claiming I am out destroy tribal culture and commit Genocide and again totally ignore the fact that tribal members themselves are fleeing Indian Country.

Nope.  I said you can’t force tribal members who are not interested in preserving the culture to submit to the demands of the few who DO want to preserve it. You are forcing your values down the throats of people who have decided to live differently and have chosen to raise their children differently.

Example. I have a niece that is 50% Native American, 50% African American, who has decided to be Muslim and raise her children Muslim.

That isn’t me doing it.  She knows her Uncle wanted her to know Jesus.  That is an individual making her own decision – no matter how her uncle would feel about it – or how tribal Government feels about it.

 

3.       Some people are surprised that your husband, who was Native American, spoke out about his displeasure with the Act. Why was that?

Just why would a family decide that reservation life is not what they choose for their family? The reasons are many.

Sweet Girl Don't DieWhat cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide and violence. Further, scores of children are suffering emotional, physical and sexual abuse as a result – and the Indian Child Welfare Act is trapping more and more children into this unacceptable system.

While many tribal governments continue to fund congressional candidates who promise to increase tribal sovereignty, the voices of the children who are at the mercy of corrupt government continue to go unheard.  The truth is that some tribal governments are not protecting the children in their “custody.”  Instead, they are gathering children where they can because federal funding allocations are based on the U.S. census and tribal rolls.

Our book, Dying in Indian Country, tells exactly why Roland felt the way he did about ICWA and about tribal sovereignty in general.  It provides a real glimpse into some of the unacceptable conditions his family has lived in – and I am not referring to poverty.  We have been very comfortable with poverty.  Living low income isn’t a bad thing.  But violence, child abuse and child neglect is.  ‘Dying in Indian Country’ tells the story of our family – which after years of alcoholism and pain, comes to realize that corrupt tribal government, dishonest Federal Indian Policy, welfare policy, and the controlling reservation system has more to do with the current despair than the tragedies that occurred 150 years ago.

 “Dying in Indian Country is a compassionate and honest portrayal… I highly recommend it to you.” Reed Elley, former Member of Parliament, Canada; Chief Critic for Indian Affairs in 2000, Baptist Pastor, Father of four Native and Métis children

“He was a magnificent warrior who put himself on the line for the good of all…I can think of no one at this time, in this dark period of Indian history, who is able to speak as Roland has.”  Arlene,Tribal Member

“…truly gripping, with a good pace.” Dr. William B. Allen, -Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989)

 

4.       Can you give some examples of how ICWA has, in your opinion, caused problems for individuals or families?

 – This 3-year-old was beaten to death in June, three months ago, after having been taken screaming from the safe, loving home she had been in Bismarck –

https://caicw.org/2013/06/21/a-child-dies-and-dozens-more-remain-in-abusive-homes-ignored-by-the-bia/

Washiington DC, February 2013

Washiington DC, February 2013

 

– Sierra came with us to DC in February, 2013 and told her story to Congressional offices – how she was taken from the only home she loved (albeit Caucasian) and placed with an uncle who she was forced to sleep with at the age of 10.  She begged to be allowed to go “home” to the people who wanted to adopt her.  They would not let her go – until she was 16 and they cut her down from a rope when she tried to hang herself.

http://www.startribune.com/local/190953261.html?refer=y

 – A birth mom stands up for herself:

http://www.xojane.com/issues/my-uterus-will-not-be-used-to-fill-your-tribal-rolls-i-fought-the-icwa-and-won?utm_medium=facebook

 – An official report from Thomas Sullivan, Regional Director of the ACF, Denver office, concerning the abuse at Spirit Lake.  There is a link to his 12th report as well.

https://caicw.org/2013/04/05/13th-mandated-report-re-spirit-lake-child-abuse/

Jose Rodrigues 2005

Removed from Hispanic grandparents home due to ICWA, he was beaten at maternal grandmothers home for speaking Spanish.

 – This family wrote to us recently and asked me to post their story  –

https://caicw.org/2013/09/08/like-veronica-this-child-is-hurt-by-icwa/

 – Rebuttal to the NPR series:

https://caicw.org/2011/11/21/rebuttal-to-nprs-icwa-series-from-the-mother-of-enrolled-children/

 – Other evidence of harm:

http://www.nytimes.com/2013/01/27/us/focus-on-heritage-hinders-foster-care-for-indians.html?_r=2&

 – Two years ago – I had the letters from various families arranged much better on our website. Some people decided to help me with it and it’s not quite as I like it anymore… I still have to find time to arrange it my way again…  But this is a link to many stories…    https://caicw.org/family-advocacy/letters-from-families-2/

There are many, many more.  I think its’ been a good two years since I have been able to put newer letters up.

 

5.        How has the Baby Veronica case shed light on ICWA?

Some wonder why Capobianco supporters don’t side with a father whose child is being taken from him. Some have even questioned the authenticity of Christians who would support the Capobiancos. (Forgetting that even Jesus was raised by an adoptive father.)

One must understand that many Capobianco supporters have been there since the day they first saw, either in person or on video, the horror of not only having one’s child taken, but –

1) taken without the benefit of a caring transition, and –

2) taken solely due to 1% heritage, (as the father’s admitted abandonment of the child would have prevailed otherwise.)

Matt, Melanie & Veronica Capobianco

Matt, Melanie & Veronica Capobianco

Just 1.12% heritage. 

Since then, the Cherokee Nation has put on a show, shaking signs that claim “genocide” and claiming that “white people” are stealing “Indian” babies.

1.12% heritage.

If a C supporter brings up the 1% heritage, their statement is twisted and they are accused of racism – despite that it was the Cherokee Nation that brought the 1% into issue.

1.12% heritage.

As much as the Cherokee Nation, ‘Indian Country Today’, NICWA, NARF, and others want to spin it as a “citizen” issue – it is not spinning. Very few people – including many tribal members in Oklahoma and elsewhere – are falling for the “citizen” claim – especially when “citizenship” is being forced on children.

At 1.12% heritage.

Ardent supporters of the Cherokee Nation, either purposefully spinning for PR or snowed by their own rhetoric, fail to see how disgusted many others are by the claim that “white people” are stealing “Indian” babies.. Many Americans can see that claim for the dishonesty it is – but few have wanted to speak it. While it is okay for a tribal entity to speak in terms of race and percentages, it is deemed “racist” for anyone else to. But I will say what is on the hearts of many. This was no Indian Child being stolen by “White” people.

It was a Caucasian/Hispanic child, stolen by a tribe.

That is the bottom line.

As the Cherokee Nation continues to encourage and assist Mr. Brown in defying state and federal law, it is an overtly obvious fact. And that is why the Cherokee Nation and tribal governments in general aren’t getting the traction on their genocide spin (outside of  ‘Indian Country Today’) that they somehow thought they would.

When you are talking about OUR children – which this child was – NOT an Indian child – you should expect hostility when trying to claim that child as the Tribe’s.

BIA - DCAND if 60 more tribal governments attempt to lower their membership criteria – as 60 are talking about doing – to CN levels and begin to target children of minute heritage – as the Cherokee Tribe has – they should not expect to get sympathy. They should expect a strong push back.

They should expect push back because now, due to the Veronica horror – a whole lot of Americans who would have otherwise remained oblivious to the issue, have woken up to what is happening and are outraged by the ICWA stories they are hearing. Many now want ICWA to be repealed.

Americans’ are not buying the rhetoric that tribal governments should have jurisdiction over children of 1% heritage. It is hard enough to justify ICWA jurisdiction over a child who is 25% tribal heritage – as the child is still 75% another heritage. Even children of a parent who is 100% – such as my own – have a right to be free from tribal government jurisdiction. Even individuals of 100% heritage have a right to be free of tribal government interference in their lives and families – if that is what they choose.

So do we feel angry? Yup.

Is there a Christian purpose and righteousness in that anger? Absolutely.

– “And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.” (Mark 10:13-16 ESV)

Having raised nine tribal members, five of whom are my birth children, and seen much tragedy, child abuse, sexual abuse, suicide, and other horrors on more than a few reservations – and having an advisory board and membership of parents who have raised, adopted and witnessed the same – we know far too much about tribal governments seeking children for the federal dollars, then showing little or no interest in what happens to them once they have been “retrieved” for the tribe and placed with a member. We won’t be bullied or intimidated.

We have known of far too many kids abused in ICWA homes, and some even murdered.

(Don’t even try to argue that point with me; I had been an ICWA approved home myself for 17 years. I know how little the tribal social services paid attention.)

So, concerning this particular case, in summary – for those who are flabbergasted that we would not be supporting the father – understand this: from the get-go,

1) Mr. Brown has been seen as an extremely selfish man.

2) The Cherokee Nation has been seen as an extremely selfish organization – using this child as a political pawn.

What appalls us is that not only were Mr. Brown and the Cherokee Nation willing to hurt this child deeply the first time a transfer took place – by taking her without any concern for her need of a transition – but even worse, Mr. Brown and the Cherokee Nation are now willing to do it to her a 2nd time.

How in the world are we expected to sympathize with people who do that?

https://caicw.org/2013/09/01/taking-veronica-from-a-loving-father/

 

6.      Anything else you’d like to add?

Mr. James Anaya, the United Nations Special Rapporteur on the rights of indigenous peoples,urges “relevant authorities” to maintain Veronica’s “cultural identity” and “maintain relations with her indigenous family and people.” The fact is that Veronica’s family is primarily of European descent and that is therefore much more of her “cultural identity” then her 1% Cherokee ancestry.

Veronica Capobianco's RightsIf Mr. Anaya  really cared about Veronica’s rights – he would advocate for her right to be an individual with freedom to choose her own identity. But he doesn’t honestly care about Veronica’s rights. He cares only for tribal sovereignty and the “right” of government to subjugate people.

In a press release, Mr Anaya stated,

“Veronica’s human rights as a child and as member of the Cherokee Nation, an indigenous people, should be fully and adequately considered in the ongoing judicial and administrative proceedings that will determine her future upbringing,” Mr. Anaya stressed. “The individual and collective rights of all indigenous children, their families and indigenous peoples must be protected throughout the United States.”

Never mind the “individual and collective rights of all United States citizens.” Never mind the children’s families and equally important heritage.

This is racism at its worst – regardless of the spin about it being about citizenship and political affiliation. Those are just fluff terms to gloss over the racial discrimination evident every time a supporter of tribal sovereignty states that “White people” are stealing tribal children, or that “White people” are guilty of genocide every time they adopt.

The claim that “White people” can’t possibly raise a “Native American Child” is especially offensive – in that most enrollable children are multi-heritage, primarily Caucasian.

Wake up people – hundreds of thousands of “Native American Children” have been and are currently being raised successfully by their own “White” birth parents.

If I can successfully raise my own birth children – so can my sister and my best friend.

You are absolutely right that this is about politics, not “race,” Mr. Arayo. If I had to choose between a friend (no matter the heritage) and someone with your political bias to adopt and raise my children – you lose.

We are not interested in honoring the racial prejudice of the Indian Industry supporters. A stranger from my conservative Church community (no matter the heritage) is preferable to a stranger beholden to Tribal government.

Keep politically biased, predatory, self-serving and profiting hands off of our kids. Period.

 

 

LASTLY – re: All the belly-aching about how “Un-Christian” we are being:

If certain groups want to believe it is “Un- Christian” to side with individuals, families, and human rights over horrific Government oppression – than so be it. I am tired of hearing the accusation that we aren’t being “real” Christians.

  1. Are they suggesting that Jesus threw money-changers out of the temple and called Pharisees “Dogs” because he was timid and didn’t want to offend anyone?
  2. Or that he was hung from the cross because everyone loved hearing what he had to say?

No, actually, this is what being Christian is about:

Ps. 82:3-4 (Psalmist to the kings) ”Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the week and needy; deliver them from the hand of the wicked.

Prov. 29:7 “The righteous care about justice for the poor, but the wicked have no such concern.”

Prov. 31:8-9 “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.”

Isa. 1:17 “learn to do right! Seek justice, encourage the oppressed. Defend the fatherless , plead the cause of the widow.”

Isa. 10:1-3 (God, through Isaiah, to the Israelites) ”Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless. What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches?

Jer. 22:16-17 “He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?’ Declares the Lord, ‘but your eyes are set on dishonest gain, on shedding innocent blood and on oppression and extortion.”

Acts 5:29 “Peter and the other apostles replied: ‘We must obey God rather than men!”

Jn. 15:18-21 “If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world., That is why the world hates you. Remember the words I spoke to you: No servant is greater than his master. If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the One who sent me.”

Matt 5:10-12 “Blessed are those who are persecuted because of righteousness, for theirs is the Kingdom of Heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

Col. 3:24 “since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”

My husband and I prayed for years about what we were saying and doing and long ago came to the solid conclusion that it was the right thing to do before God. This org can’t be bullied about it now.  We are past it.

Roland Preaching a Sermon in Juarez, Mexico

Roland Preaching a Sermon in Juarez, Mexico, June 2003

Baptism in Leech Lake, 2007

Baptism in Leech Lake, 2007

 

Sep 142013
 
Washington DC, January 2011

Yes, Veronica, there may be no Santa Claus, but there is a God and there is work being done to amend ICWA.

Washington DC, February 2013

Washington DC, February 2013

Some very kind, concerned supporters of justice have begun a petition to amend the Indian Child Welfare Act. We appreciate the effort very, very much.   But after having been urged several times to act on the petition, I need to explain why we an’t work on the petition.

Many of our newer friends are unaware that draft legislation to amend the ICWA has already been written and presented to various Congressmen.   I am a little afraid of possibly a conflict in wording or goals.

This legislation was written by one of the best ICWA attorneys in the nation and introduced by the Coalition for the ‘Protection of Indian Children and Families’ to legislative offices last summer, 2012.  The ICWA attorney based his wording on the primary reasons families are coming to him for help – the most noted issues with how ICWA was hurting children and families.

It has been on somewhat of a hold during the Veronica proceedings.  Well… actually, the hold was only meant to be until the United States Supreme Court had ruled.  Congressmen needed to know what the Justices had to say about the case before they could move forward further with the bill.

The court has ruled – but these last two months have been nuts, taking everyone’s time and energy.  Further, Congress recesses in August.

BUT – it is now September.  Thank you all for the reminder concerning the legislation.  According to attorney’s I have consulted – because no real resources of our organization are being spent or used on the legislation – and because I don’t get paid by CAICW but am entirely volunteer, there isn’t much concern about my discussing it a little bit.

So it is time to get back into the saddle with the legislation. I will be rolling up my sleeves and leaving for DC as soon as I put various things in order here at home – hopefully within the next couple weeks.

For your information, here is the amendment wording as it stood last summer.  There MIGHT be changes made following the Veronica events. I can’t say for certain as I am not an attorney.  But this is what we stood on last summer.

 ICWA Amendments 11-11-12

 

PLEASE join us in urging your Congress members – as well as the President – to change ICWA.

 

Washington DC, January 2011

Washington DC, January 2011

 

 

 

Sep 092013
 
Sweet Girl Don't Die
Baptism in Leech Lake, 2007

Baptism in Leech Lake, 2007

We are told time and again that the Indian Child Welfare Act (ICWA)  isn’t about race or percentages, but about preserving a dying culture.

There is much benefit in enjoying ones heritage and culture.

Everyone of us has a historical heritage. Some hold great value to it and want to live the traditional culture (to a certain extent. Few try to REALLY live traditional), others only want to dabble for fun – but others aren’t interested at all.

My children have the option of enjoying Ojibwe traditional, German Jewish, Irish Catholic, and Scottish Protestant heritage. We told them as they were growing up that each one of their heritages are interesting and valuable. (While at the same time making it clear that Jesus is the only way, truth and life.)

Most of us whose families have been in America for more than a couple generations are multi-heritage. Even most tribal members are multi-heritage. All individuals have a right to choose which heritage they want to identify with. If one of my children were to choose to identify with his or her Irish heritage, it would be racist for anyone – even a Congressman – to say that their tribal heritage was more important.

There are times to speak softly, and other times when people and situations need to be firmly set right.  This is a time for firmness. For those who think I don’t have a right to speak because I am not “native,” think again.  As long as you are claiming multi-heritage children, I have a right to and WILL speak.

Reality Check: It is up to families and their ethnic communities to preserve traditional culture amongst themselves if they value it. That is the same no matter what heritage is the question.  Many groups do this by living or working in close proximity – such as in Chinatown, or Dearborn, Michigan – or even ethnic neighborhoods within a large town. It is a very normal thing for humans to do.

But no other community has asked the federal government to enforce cultural compliance to that community.  The federal government has NO right to be forcing a heritage or culture onto an individual or family.  Contrary to what Congress assumed, my children are NOT the tribal government’s children – nor are they “commerce” under the “Commerce Clause” the ICWA was based on.

To those who constantly parrot that “white people” are “stealing” THEIR children, Wrong:  TRIBAL GOVERNMENTS are currently stealing OUR birth children.

To those who are accusing us of genocide for demanding that tribal government keep their hands off our kids – get something straight, you are free to raise your children in the manner you see best. You are NOT free to raise MY children in the manner you see best.

Targeting other people’s kids to bolster membership rolls might be easier than doing the work necessary to keep your own children within the reservation community – but that isn’t something we are standing for anymore.

Reality Check: 75% of tribal members, according to the last two U.S. Census’, do NOT live in Indian Country. Some continue to value the reservation system and culture, but by your own admission – with your own statistics, such as losing 4 Indian languages a year – that is individual tribal members choosing NOT to speak the language. To continue blaming it on “white” people is disingenuous.

How can that I say that?  While taking Ojibwe language classes for a year to learn more about my husband’s culture – I attempted to encourage our household to speak it more.  Boy, was I in for a surprise.  My husband who spoke it fluently from birth, wasn’t interested in sharing it. His teenage nephews, who I was raising at the time, weren’t the least bit interested in learning it. And you know what? THAT was their choice! My husband was a man – my nephews were free individuals. No one has a right to force them to conform to what tribal government thinks is best.

If people are leaving Indian Country and turning their backs on culture and the reservation system – that is something YOU are going to have to look inward to resolve.

Reality Check: Tribal members are individuals with their own hearts and minds – not robots ready to be programmed by the dogma spewed in “Indian Country Today.”  Further, they are U.S. Citizens – and many, despite the rhetoric of a few – value being U.S. citizens.

If people are turning their back on traditional Indian culture and embracing American culture — that’s life.  (Go ahead and screen shot that and share it with your friends. They need to wake up to reality as well.)

Those yelling and screaming about it being the fault of “white” people who adopted babies and the fault of boarding schools from 50 years ago and the fault of everyone else – need to wake up. Free-thinking individuals have been taking their kids and leaving the reservation system in droves for decades. It is no one’s fault. It is life.  It’s probably even the REAL reason ICWA was enacted. (blaming the exodus on White adoptive homes just sounded better – there was more of a hook in it than “our people are simply taking their kids and leaving.”)

Reality Check: Stealing babies won’t solve the problem because many of them will grow up and leave as well.

Extending membership criteria to match that of the Cherokee Nation – as 60 tribal governments are currently considering doing  – won’t solve the problem either. It is only going to further open the eyes of the rest of America, and further anger those of us who do not want oppressive and predatory tribal govt touching our children, grandchildren, or great-great grandchildren.

You can NOT force other families to submit to your value system. That is why ICWA is totally unconstitutional. You are attempting to force many people of heritage to preserve something they have personally decided isn’t of value to them.

Now – I realize that you are going to turn that statement around and make it about ME – claiming I am out destroy tribal culture and commit Genocide and again totally ignore the fact that tribal members themselves are fleeing Indian Country.

Please note what I factually said. I said you can’t force tribal members who are not interested in preserving the culture to submit to the demands of the few who DO want to preserve it. You are forcing your values down the throats of people who have decided to live differently and have chosen to raise their children differently.

Example. I have a niece that is 50% Native American, 50% African American, who has decided to be Muslim and raise her children Muslim.

That isn’t me doing it.  She knows her Uncle wanted her to know Jesus.  That is an individual making her own decision – no matter how her uncle would feel about it – or how tribal Government feels about it.

 

If you want to believe it is “Un- Christian” to side with individuals, families, and human rights over horrific Government oppression – than so be it. I am tired of hearing the accusation that we aren’t being “real” Christians.

Are you suggesting that Jesus threw money-changers out of the temple and called Pharisees “Dogs” because he was timid and didn’t want to offend anyone?

Or that he was hung from the cross because everyone loved hearing what he had to say?

 

No, actually, this is what being Christian is about:

Ps. 82:3-4 (Psalmist to the kings) ”Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the week and needy; deliver them from the hand of the wicked.

Prov. 29:7 “The righteous care about justice for the poor, but the wicked have no such concern.”

Prov. 31:8-9 “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.”

Isa. 1:17 “learn to do right! Seek justice, encourage the oppressed. Defend the fatherless , plead the cause of the widow.”

Isa. 10:1-3 (God, through Isaiah, to the Israelites) ”Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless. What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches?

Jer. 22:16-17 “He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?’ Declares the Lord, ‘but your eyes are set on dishonest gain, on shedding innocent blood and on oppression and extortion.”

Acts 5:29 “Peter and the other apostles replied: ‘We must obey God rather than men!”

Jn. 15:18-21 “If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world., That is why the world hates you. Remember the words I spoke to you: No servant is greater than his master. If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the One who sent me.”

Matt 5:10-12 “Blessed are those who are persecuted because of righteousness, for theirs is the Kingdom of Heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

Col. 3:24 “since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”

 

My husband and I prayed for years about what we were saying and doing and long ago came to the solid conclusion that it was the right thing to do before God. This org can’t be bullied about it now.  We are past it.

 

Roland Preaching a Sermon in Juarez, Mexico

Roland Preaching a Sermon in Juarez, Mexico

 

 

Sep 072013
 
FAMILY, 2000

Julie – my husband was a man of 100% Minnesota Chippewa heritage. He grew up on the Leech Lake Reservation in the 1950’s. He didn’t speak English until he was 5 years old and began kindergarten. His fondest memories were of “ricing season” – the time in the Baptism 1994early fall when the wild rice was ripe on the lake and the community would pitch tents down there and spend a couple weeks “ricing” the traditional way. He said it was like the Christmas Holiday is for us.

We had five children together and raised four of his relatives’ children as well. They were placed with us through ICWA – their parents were addicted to crack. So that was nine kids total. When the four came to stay with us, they were all very young. The youngest was only a year old. I had 8 kids under the age of 8 at the time (and one 12-year-old)

It was, as you can imagine, very difficult. I raised all of the kids to the age of 18. I kept the four even through my husband’s terminal illness. You see, he was very afraid of turning them back to the tribe – even though we were struggling very hard to raise them all. He had seen too many very bad things happen to children in his family. He knew what his extended family was capable of doing to children. We knew of physical abuse, emotional abuse, neglect. I was at the funeral of a 2-yr-old who was beaten to death. I chased a drunk off of a 10-yr-old girl. He didn’t know I was on the bed when he pushed her onto my legs, trying to take her pants off. And there is so much more.

As a man of 100% heritage – my husband had made the decision to raise his kids elsewhere, off the reservation, because of the danger and corruption going on at Leech Lake.

The fact is – he isn’t alone. 75% of tribal members, (according to the last two U.S. censuses) do NOT live on the reservation. Many have left for the same reason he did (not all have left for the same reasons – but many)

Roland & GirlsBecause of his fear of his children ever being raised on the reservation, he feared what would happen if we both died. He had also become a Christian and had led me to the Lord. He was determined to raise his children Christian and so wanted me to be a Christian as well. He did not want the tribe to move the kids to the reservation or place them with relatives. If he died, he wanted one of our Christian friends to finish raising our kids.

So – it is for all these reasons that he disliked the Indian Child Welfare Act and began to speak out against it. This was in the 1990’s. We made a website – and as we wrote about the law, people across the country began to contact him.

You see, at the time, when you would google ICWA – all you would get is all the sites that supported ICWA. Ours was the only one that didn’t. So people began to contact us and ask for help. Tribal members and non-members. Birth parents, foster parents, and adoptive parents.

Their stories broke our hearts. Lots of abuse of children – by tribal governments. But we were just two parents, no different than them. Roland continued to speak up though, and had opportunity to give testimony to the Senate Committee, among other opportunities.

In February 2004, we founded the Christian Alliance for Indian Child Welfare – so we could help other families better. It has been a blessing every time we have been able to help someone – because we are small and simply do the best we can. We give all credit to God for whatever we are able to do.

When Melanie Capobianco first contacted us in July of 2011, we did our best to help her as well. I have found her to be a very sweet, kind, thoughtful, woman. She has been able to back up everything she has said with documentation. According to Oklahoma law, there is only 90 days after birth in which a father can show his interest in paternity. If he does not do this, he loses his right to object to an adoption. He is not considered a legal parent.

Mr. Brown exceeded that. He also exceeded the limits under South Carolina law. He admitted in the first family court – documented on the court record for all to see – that he did not, in truth, make any attempt to contact, inquire about, or provide for this baby in any way, shape or form. By the laws of both states, he had lost his right to object to an adoption. In the meantime, Matt Capobianco was there at the birth and cut the cord. THAT is the fact that the states have been ruling on.

Therefore, when MrChristinna Maldonado & Veronica Capobianco. Brown took the Capobianco’s little girl, without the benefit of any transition, breaking Veronica’s heart for the only parents she had ever known in her 27 months – it was seen by many of us as extremely selfish on the part of Mr. Brown, and that is how our judgment of him has stood. He did not care at all about Veronica’s need for the only parents she had known and was bonded to.

It was also seen as extremely selfish of the tribal government – which cares nothing about Veronica’s majority heritage. No one stops for a moment to consider whether Veronica, as a teen, might prefer to identify with the Hispanic heritage of her birth mother. If she chooses to identify as Hispanic – will she be allowed to? If she would like to meet her birth mother, who she was allowed to see while she was with the Capobiancos, will she be allowed to?

~ Do those who are demanding that she identify as a Native American truly care who she is as an individual with her own mind and heart? Or are they trying to stuff her into a box and make her into who THEY want her to be?

I just wanted you to know all this – as one Christian mother to another – both of us being mother’s in multi-heritage families.

Bless your heart; I am confused as to why you would send unkind emails to other Christian women. In the name of Jesus – please understand that these other women are not evil. They are simply seeing other aspects to this case then you have been seeing.

Father & Daughter: Christian Alliance for Indian Child Welfare (CAICW)http://dyinginindiancountry.com

Sep 042013
 

Father and Daughter

Some wonder why Capobianco supporters don’t side with a father whose child is being taken from him. Some have even questioned the authenticity of Christians who would support the Capobiancos. (Forgetting that even Jesus was raised by an adoptive father.)

One must understand that many Capobianco supporters have been there since the day they first saw, either in person or on video, the horror of not only having one’s child taken, but –

1) taken without the benefit of a caring transition, and –

2) taken solely due to 1% heritage, (as the father’s admitted abandonment of the child would have prevailed otherwise.)

Just 1.12% heritage.

Since then, the Cherokee Nation has put on a show, shaking signs that claim “genocide” and claiming that “white people” are stealing “Indian” babies.

1.12% heritage.

If a C supporter brings up the 1% heritage, their statement is twisted and they are accused of racism – despite that it was the Cherokee Nation that brought the 1% into issue.

1.12% heritage.

As much as the Cherokee Nation, ‘Indian Country Today’, NICWA, NARF, and others want to spin it as a “citizen” issue – it is not spinning. Very few people – including many tribal members in Oklahoma and elsewhere – are falling for the “citizen” claim – especially when “citizenship” is being forced on children.

At 1.12% heritage.

Ardent supporters of the Cherokee Nation, either purposefully spinning for PR or snowed by their own rhetoric, fail to see how disgusted many others are by the claim that “white people” are stealing “Indian” babies.. Many Americans can see that claim for the dishonesty it is – but few have wanted to speak it. While it is okay for a tribal entity to speak in terms of race and percentages, it is deemed “racist” for anyone else to. But I will say what is on the hearts of many. This was no Indian Child being stolen by “White” people.

It was a Caucasian/Hispanic child, stolen by a tribe.

That is the bottom line.

As the Cherokee Nation continues to encourage and assist Mr. Brown in defying state and federal law, it is an overtly obvious fact. And that is why the Cherokee Nation and tribal governments in general aren’t getting the traction on their genocide spin (outside of  ‘Indian Country Today’) that they somehow thought they would.

When you are talking about OUR children – which this child was – NOT an Indian child – you should expect hostility when trying to claim that child as the Tribe’s.

AND if 60 more tribal governments attempt to lower their membership criteria – as 60 are talking about doing – to CN levels and begin to target children of minute heritage – as the Cherokee Tribe has – they should not expect to get sympathy. They should expect a strong push back.

They should expect push back because now, due to the Veronica horror – a whole lot of Americans who would have otherwise remained oblivious to the issue, have woken up to what is happening and are outraged by the ICWA stories they are hearing. Many now want ICWA to be repealed.

Americans’ are not buying the rhetoric that tribal governments should have jurisdiction over children of 1% heritage. It is hard enough to justify ICWA jurisdiction over a child who is 25% tribal heritage – as the child is still 75% another heritage. Even children of a parent who is 100% – such as my own – have a right to be free from tribal government jurisdiction. Even individuals of 100% heritage have a right to be free of tribal government interference in their lives and families – if that is what they choose.

So do we feel angry? Yup.

Is there a Christian purpose and righteousness in that anger? Absolutely.

– “And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.” (Mark 10:13-16 ESV)

Having raised nine tribal members, five of whom are my birth children, and seen much tragedy, child abuse, sexual abuse, suicide, and other horrors on more than a few reservations – and having an advisory board and membership of parents who have raised, adopted and witnessed the same – we know far too much about tribal governments seeking children for the federal dollars, then showing little or no interest in what happens to them once they have been “retrieved” for the tribe and placed with a member. We won’t be bullied or intimidated.

We have known of far too many kids abused in ICWA homes, and some even murdered.

(Don’t even try to argue that point with me; I had been an ICWA approved home myself for 17 years. I know how little the tribal social services paid attention.)

So, concerning this particular case, in summary – for those who are flabbergasted that we would not be supporting the father – understand this: from the get-go,

1) Mr. Brown has been seen as an extremely selfish man.

2) The Cherokee Nation has been seen as an extremely selfish organization – using this child as a political pawn.

What appalls us is that not only were Mr. Brown and the Cherokee Nation willing to hurt this child deeply the first time a transfer took place – by taking her without any concern for her need of a transition – but even worse, Mr. Brown and the Cherokee Nation are now willing to do it to her a 2nd time.

How in the world are we expected to sympathize with people who do that?

https://caicw.org/2013/09/01/taking-veronica-from-a-loving-father/

Elizabeth Sharon Morris is Chairwoman of the Christian Alliance for Indian Child Welfare, columnist for Women’s Voices Magazine, and author of ‘Dying in Indian Country.’ http://dyinginindiancountry.com a dramatic true story of transformation and hope.

Governor Haley Submits Amicus Brief is Baby Veronica Case –

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Sep 032013
 

OKLAHOMA CITY, September 3, 2013Adoptive Couple vs Baby Girl

Governor Nikki Haley submitted an Amicus Brief to the Oklahoma Supreme Court in support of the Capobianco adoption of Baby Veronica. In this brief, Governor Haley makes it clear that both states are in agreement on the adoption, and that Mr. Brown had defied the law.

 

Governor Haley Amicus for Veronica

Governor Haley Submits Amicus Brief is Baby Veronica Case –

 Comments Off on Governor Haley Submits Amicus Brief is Baby Veronica Case –
Sep 032013
 

OKLAHOMA CITY, September 3, 2013Adoptive Couple vs Baby Girl

Governor Nikki Haley submitted an Amicus Brief to the Oklahoma Supreme Court in support of the Capobianco adoption of Baby Veronica. In this brief, Governor Haley makes it clear that both states are in agreement on the adoption, and that Mr. Brown had defied the law.

 

Governor Haley Amicus for Veronica

Aug 222013
 
Suffer the Children. Sexual Abuse of kids on the Spirit Lake Reservation

In June, 3-year old Laurynn and her twin sister were thrown down an embankment, then kicked in the head while their care-giver stood aside, smoked a cigarette and watched.  Laurynn isn’t the first child to be murdered at Spirit Lake in the last two years. Several have been killed. Other children are being physically and sexually abused as you read this.

Yet federal and state bureaucrats continue to act as it this is a non-issue. Despite numerous pleas for help, the BIA, FBI and U.S. Attorney feign assistance while the abuse continues. When an official actually WANTS to do something to help, like the man below, permission is refused…

IMMEDIATE ACTION: NORTH DAKOTA BUREAUCRAT AND DC SHUT DOWN EFFORT TO HELP SPIRIT LAKE KIDS –“““““““““““““““““““““““““““““““““““““““““““““““`

A gov’t official who has CARED about the deaths at Spirit Lake and sent documented report to DC calling for change has been DENIED permission to participate in a fact-finding meeting this week in ND. Please read the bureaucratic garbage he was sent in the letter below.

Further – while Rep. Kevin Cramer was willing to participate in the meeting and Senator Hoeven’s office was sending a rep, Senator Heitlkamp was not sending anyone – and Scott J. Davis, Commissioner, ND Indian Affairs, said he wasn’t going to show unless Senator Hoeven and Heitkamp were there as well! WHY are our state & federal gov’ts NOT addressing the severe abuse occurring on many reservations? Why does DC continue to set up roadblocks. We will NOT stand by and allow this to continue. Below is the letter in full.

It bloviates that a meeting is possible – but whether or not anyone makes any real effort to gather “leaders from multiple ACF offices – when it has been so clear that the DC office has ignored every single report that Mr. Sullivan has sent – is another question. Mr. Sullivan holds a non-refundable plane ticket to Bismarck this next week.

PLEASE CALL ASAP: Please ask these people to allow Tom Sullivan to travel to Bismarck next week to get documentation about the child abuse at Spirit Lake!

George Sheldon: Acting Director of ACF ~ 202-401-5383
MaryAnn: Travel Clerk – 202-401-9216

PLEASE insist that he be allowed to listen to the average people who want to speak to him, that Heitkamp’s office do their job and listen – and that the ND official get off his lazy butt and participate…

A couple more officials below as well….

From: Murray, James (ACF)
Sent: Thursday, August 22, 2013 10:11 AM
To: Sullivan, Thomas (ACF); Delgado, Carol (ACF); Rogers, Thomas (ACF); Ross, Sharon (ACF)
Subject: RE: Itinerary for THOMAS FRANCIS SULLIVAN on 8/27/13 to Bismarck (IGTOZC)

Tom,

Thanks for your patience. ACF’s response to the concerns at the Spirit Lake Nation will have to be generated through a collaborative effort by leaders from multiple ACF offices. Representatives from those offices will have to be included along with you in meetings like the one proposed below, to maximize ACF’s response. Your leadership will be critical in the work of the larger ACF group to address the issues. That being said, I have to deny the travel request at this time. We can revisit the topic once ACF has a chance to mobilize the larger leadership group to begin moving things forward. Let me know if you’d like to discuss it further and I can set up a conference call for tomorrow or early next week.

Sincerely,

James Murray || Acting Director || HHS/ACF/ORO || Desk: (202) 401-4881 || BlackBerry: (202) 253-0217 || Fax: (202) 401-3449 || Email: james.murray@acf.hhs.gov

LETTER RE: Scott Davis:

> From: “Sullivan, Thomas (ACF)
> Date: August 22, 2013, 7:57:01 AM CDT
> To: “Davis, Scott J.” <sjdavis@nd.gov>
> Subject: RE: meeting
>
> Scott:
>
> Thank you for your email.
>
> It seems that both your tone and attitude have changed dramatically in the last 24 hours. It is almost like you have been told to cancel our meeting and are searching for a way to make me pull that trigger so you don’t have to. That is troubling.
>
> I see nothing in my emails to you suggesting anyone interested in helping improve conditions at Spirit Lake should be excluded from this scheduled meeting. Who they are invited by is irrelevant as long as they are at the table.
>
> In my long career I have come to despise those who seek to create a straw man in order to achieve something they are unwilling to place their own hands on. Such folks, I have found, lack both courage and integrity.
>
> I have no idea why someone would wish to cancel this meeting which is being convened, as I understand, solely to discuss how we all might work cooperatively to improve conditions at Spirit Lake. It is hard for me to believe that any responsible person wishes to stop our meeting from occurring, effectively maintaining the status quo.
>
> All the best
>
> Tom
>
> —–Original Message—–
> From: Davis, Scott J. [mailto:sjdavis@nd.gov]
> Sent: Wednesday, August 21, 2013 4:20 PM
> To: Sullivan, Thomas (ACF)
> Subject: Re: meeting
>
> Tom,
>
> No that is not acceptable.
>
> As I said I am happy to meet with all of the stakeholders at the table.
>
> It is important to me to have everyone (federal agencies) who has a role in the solutions to these problems at such a meeting.
>
> Please let me know when you can confirm you have everyone lined up to attend.
>
> Thank you.
>
> Scott J. Davis
> Commissioner
> ND Indian Affairs

Court Rules in Adoptive Couple vs. Baby Girl; Clears Way to Finalize Adoption

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Jul 182013
 

By Elizabeth Sharon MorrisAdoptive Couple vs Baby Girl

On June 17, 2013, the South Carolina Supreme Court gave Matt & Melanie Capobianco a victory in Adoptive Couple v. Baby Girl in remanding to Family Court for prompt entry of an order approving and finalizing Adoptive Couple’s adoption of Baby Girl.

The Christian Alliance for Indian Child Welfare is relieved that Veronica will be returned to the parents chosen by her birth mother, who, according to the SCOTUS, was the only legal parent and had sole right to decide her child’s best interest.

SCOTUS has confirmed that State law determining abandonment trumps the Indian Child Welfare Act. In doing this, the Court has slightly limited ICWA. This is a good first step in the effort to stop the hurt ICWA is causing children and families across the United States.

We have a long way to go to unshackle other families begging help. To meet their varied concerns, we need the “best interest of the child,” the rights of non-tribal extended family, the “Existing Indian Family doctrine,” and the wishes of all parents who reject tribal jurisdiction to be held in higher regard than the wishes and demands of governments. Our children are not chattel for tribal government.

CAICW continues to appreciate the June 25th concurring opinion of U.S Supreme Court Justice Clarence Thomas in his citing of the work of Rob Natelson, Senior Fellow in Constitutional Jurisprudence, Independence Institute & Montana Policy Institute, concerning the unconstitutionality of the ICWA.

The Christian Alliance for Indian Child Welfare (CAICW) is both a ministry and advocacy group. CAICW has been advocating since February 2004 for families at risk of harm from the Indian Child Welfare Act (ICWA). Our advocacy has been both judicial and educational, as well as a prayer resource for families and a shoulder to cry on.

Elizabeth Sharon Morris is Chairwoman of the Christian Alliance for Indian Child Welfare and author of ‘Dying in Indian Country.’ http://dyinginindiancountry.com/

Jul 152013
 
http://dyinginindiancountry.com/

Sitting in an airport on my last leg home after a two week break, I’ve been doing http://elizabethsharonmorris.com/some work while waiting.  While away these two weeks, I finished five books – one of which was a book by Corrie ten Boom. It gave me lots to think about – the least of which is how she managed funding for her post-Holocaust ministry.  (I say the “least,” because, obviously, she had many vital things to say.)

But, equally obviously, these comments got my attention.  She determined early on never to ask for money again.  She would leave it to God. Her thoughts and prayers aren’t unlike those of George Muller or the Evangelical Sisterhood of Mary.  They all supported their ministry through prayer and faith.

It interested me because we have survived these last …almost ten years now… with extremely limited funding.  I have asked the Lord many times through those years why, if He seriously wants us to do this ministry, we don’t have more funding.  It was confusing because, you would think that money would be a confirmation of blessing on the work.  Why have we never been able to build a good legal fund?

Yet confirmations were coming in other ways; primarily from families telling us how grateful they were that we were there for prayer, friendship and referrals to attorneys.  They thanked us for being here and understanding their problems and emotions.  This seemed to matter more to some than whether or not we had funds for their legal battle.

Now I am thinking about how some of the recent attacks from our opponents have included accusations that we have “just been in this for the money.”

I had to laugh when I first heard that.  I’ve never had a salary for doing this.  But… although salary would have been nice and many times I thought I would burst trying to do this work while working a “real” job at the same time –  a salary apparently wasn’t necessary.  We survived without it.  We have also been blessed in that an office and major office expenses were also unnecessary.  My functional desk cost $25 at a rummage sale.  I found two boxes of paper (20 reams of paper per box) that someone was throwing away three years ago or so, and still have about 8 reams of it left. (So if you wondered why your newsletter paper looked a little…well, not bright white…).

Our biggest overhead expense is simply the cost of getting the word out / teaching those who haven’t gotten the message – i.e.: our job as an advocacy and ministry.

Yet…when the rubber hit the road and money was needed for Veronica – people in South Carolina and across the country raised it and almost $40,000 went through our system and out to the attorney’s.

So when it was vitally needed – the money was there.

Further, when we have gone to DC to speak to Congressmen about ICWA – the money has been there.  People want us to go to DC, so they help with that.

And maybe that’s all that was ever necessary.  Maybe, despite my earlier concerns about funds, we have always has exactly what we needed.

Now – we want to grow in areas of our ministry.  We want to have a home to help parents and families with substance abuse – Patterned after Teen Challenge, but a long term facility where parents can stay WITH their kids and learn and grow together, as a family, so that they don’t have to be separated while one or both parents get treatment.

But I don’t want to worry about the funding.  When the time is right, I want to trust the Lord to help it come to be.

I asked one of our pastors who I was with these last two weeks (I was at the Bible College campus where I got my B.A. in Christian Ministries)  if I should take the donation button off of our website, but he said, “No. You have to provide an avenue for those who decide they want to give.”

I need to talk to our board about it more and see how they feel.

I like looking back and seeing how the Lord has always provided what’s been needed.

I also like that money has rarely been wasted – because there hasn’t been any money to waste.  (Waste would be things like the brand new stapler that broke the first time I tried to use it – and then never had time to bring back to the store.)

And…I like that opponents can’t say we are in this for “money.”

Amen, amen. I have had a great two weeks and am ready to get back into the saddle.

 

 

Jun 212013
 

Honorable Senator Hoeven,

A charge has been made in the death of a 3-year-old girl named “Lauryn’ who died last week after she and her twin sister were sent to live on the Spirit Lake Reservation, a community known for widespread violence, crime, tribal government corruption and sexual abuse against children. A member of the family has been arrested and accused of physically abusing the twins as well encouraging her children to beat and kick them.

This child’s death is not isolated. Three other young children have died and countess others have been abused while under the care of Spirit Lake Tribal Services. Thomas Sullivan, Regional Director of the Administration of Children and Families, has documented 40 children living with sex offenders at Spirit Lake after they were removed from safe homes off of the reservation.  His mandated report was given to federal officials overseeing Spirit Lake tribal social services as well as DC officials and U.S. Senators. The Bureau of Indian Affairs (BIA) started overseeing tribal services last year to stop the crime and abuse. Yet, little has been done. Today most of these young children are still living with sex offenders.

One month ago, the twins were healthy and happily living with a foster family in Bismarck, ND, but were moved solely due to the Indian Child Welfare Act. Until this Act is significantly altered, many more children will needlessly suffer and even die. Christian Alliance for Indian Child Welfare (CAICW) is calling for immediate action by Congress to ensure that the lives of children be elevated to higher importance than the demands of tribal government leaders. The Spirit Lake Tribe is not an anomaly. CAICW is frequently contacted by families being hurt by ICWA across the nation.

Our current reservation system rewards dependence on federal government rather than on an individual’s strength and God. It encourages strong people to embrace anger and hide under the mantle of victimhood. A large number of citizens living within Indian Country are dying from alcoholism, drug abuse, suicide, and violence. The prevalence of alcoholism results in a percentage of Fetal Alcohol adults now raising Fetal Alcohol children. While many healthy tribal members move off the reservation to get away from crime, many of the neediest remain. Those who remain submit to a life amid a criminal element that retreats to the reservations to stay out of reach of state law enforcement. Sometimes the criminal element influences, or even becomes, the tribal government. Shockingly, this displays a similar sociological pattern to third world countries or small dictatorships around the globe.

Six months ago, in January 2013, our entire Senate unanimously voted on a resolution calling on Russia to put the best interest of children ahead of politics. The House followed suit with their own resolution.  Why can’t we do the same thing for children who are citizens of the United States?

Further, we are asking you to no longer be taken in by the claims of tribal government that they are only demanding the right to their “own” children.  Tribal overreach has been affecting multi-racial children and families across the nation.  The current case, awaiting ruling by the U.S. Supreme Court, Adoptive Couple vs. Baby Girl, involves a child of 1.12% Cherokee heritage.  Her Hispanic mother had made a decision as to the best interest of her daughter, and our government turned around and robbed her of that decision.

But even parents of 100% tribal heritage have a right to decide to raise their children apart from Indian Country and tribal government. The liberty of parents to direct the upbringing, education, and care of their children is a fundamental right.

We, as an organization, are asking you to be proactive and put an end to this continuing violence against both children and adults.  We are asking you what steps you will be taking to ensure the best interest of children over politics here in America.

 

Jun 092013
 

Forlorn home #2On the same day of the same year that Roland J. Morris, Sr. passed, a drug and  alcohol addicted infant was born from the same reservation that Roland called home. The biological parents of this infant wanted nothing to do with it. Just as with the many previous babies that they had created, this baby was “claimed” by a blood relative who wanted the baby for the welfare check to support it.

A few months later, the relative “gave” this baby to a couple to “raise as their own.” All of this took place WITHOUT THE TRIBE OR A SOCIAL WORKER INVOLVED and the blood relative kept the check. On the reservation this is a common practice. It is called “a traditional adoption,” and they say, “what we do with our children is no one else’s
business.”

The baby was loved and tenderly cared for while experiencing withdrawals from the drugs and alcohol it was subjected to in utero. The new parents taught the child the Ojibwe language and culture. No social workers ever checked on the child and the blood relative continued to get the check. All was well. This child was very well loved. And the child adored her traditionally adopted parents.Child

But one day eight years later, the blood relative became frightened that if this illegal situation was exposed the check might be lost, so the child was unwillfully abducted and returned to the blood relative. Now the child is not allowed to see or speak to the adoptive family and the tribal government supports the blood relative. The adoptive parents and the child suffer to this day.

In honor of Roland, on the birthday of this child, let us pray.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

PLEASE pray with us Sunday evening at 9pm ET, 8pm CT, 7pm MT, and 6pm PT – This Sunday on our minds:

  • remembering Roland’s passing and the children he left behind,
  • a little girl struggling on his reservation,
  • another little girl fighting to stay with the only family she feels safe with,
  • a little girl caught in the middle of a Supreme Court fight,
  • ….and hope for God’s redemption in Indian Country.

If you feel led, please join us every Sunday evening, each of in our own space, praying for help, healing, and Ephesians 6: 10-20.

Please share this with others who may be interested in helping.

https://caicw.org/2013/05/05/please-pray-with-us-every-sunday-9pm-et-8pm-ct-7pm-mt-6pm-pt/

 

 

Is the BIA Another Corrupt Bureaucracy?

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Jun 082013
 
Roland and his newborn, 1990

On June 9, 2013, as our family honors the June 9, 2004 anniversary of Roland J. Roland and Heidi, 1990 Morris, Sr.’s passing, I feel called to bring his memory and his brave actions to the attention of our newest members and supporters, many who may be unfamiliar with Roland’s legacy.

Roland and I founded CAICW in February 2004 to fill a critical need for all families affected by the ICWA and the destructive forces of reservation life. In my book, ‘Dying in Indian Country,’ I chronicle our family’s own struggles and losses as a result of Indian policy, our decision to leave and our ultimate redemption through Jesus Christ. Roland and I both believed then, as I still do now, that the solutions to the problems we seek to expose and resolve rest in the hands of God. Even on the hardest days, we must trust Him to provide the direction and the answers to our prayers. In the meantime, CAICW remains committed to our original Christian ministry to share His Word while advocating for families at risk of harm due to the Indian Child Welfare Act (ICWA). Our efforts are judicial and educational, as well as a prayer resource for families and a shoulder to cry on.

Roland, of 100% heritage, spoke Ojibwe as his first language. He was born and raised on the Leech Lake Reservation in Minnesota and spent his entire life watching friends and family die—physically, spiritually and emotionally—from the effects of alcoholism, drugs, violence and suicide. He himself was a survivor of these destructive behaviors and the more he came to know God, the more convinced he became that monumental change was needed to help his people.

He was especially concerned for the children and distressed by the lack of concern he witnessed by many adults within Indian country. He longed for the self-destruction to stop. God led Roland to step out and speak up for change in Indian country. It took great courage to do so then and it still does. Today, nine years after Roland’s passing, instead of hearing about positive change in Indian country, we continue to witness more of the same abuse and neglect, but on a much larger, more evil scale. And yet, tribal and federal government officials continue to turn a blind eye to the situation.

Roland was particularly concerned about the Indian Child Welfare Act (ICWA), whose dictates perpetuate the abuse of children with Indian heritage by entrapping them in corrupt tribal systems. Instead of providing for the best concerns and welfare of children, this law has served to financially prop up corrupt tribal governments, more often serving the best interest of the tribe, social workers and federal officials than the children it is suppose to serve. The most high profile example of the complications and abuse of this law today are exemplified by the “Baby Veronica” case heard in April 2013, by the United States Supreme Court. In Adoptive Couple v. Baby Girl, two-year-old Veronica had been given for adoption as a newborn by her non-Indian mother, only to be later removed from the only home she ever knew on the basis of 1.12% Cherokee heritage.

The U.S. Supreme Court is expected to hand down their ruling this month.

Not long before Roland’s passing, in April 2004, the Minneapolis Star Tribune published a series by Larry Oakes entitled, ‘The Lost Youth of Leech Lake,’ which chronicled many horrific accounts of destruction and despair happening to the children of Leech Lake. While the series initially caused a great stir, in the end it was not enough to bring about any significant change.

One of the victims highlighted in the series became an integral part of CAICW’s continued mission to expose the abuses in Indian country and urge action to bring positive change. Sierra Goodman, who was first given to a man to be used for sex at the age of ten, attempted to run away more than a dozen times to return to the only family she felt loved and safe with—a non-Indian foster family she had initially been placed with then taken away from because of the ICWA. After attempting to hang herself at the age of 16, Sarah was finally allowed to return to the family who loved her. This past February, Sierra joined CAICW in Washington, D.C. to personally tell her story to lawmakers and urge them to make changes to the ICWA by sighting the physical and emotional damage she has suffered as a result of the law.

As Roland spoke out against Indian policy, he appeared in numerous newspaper articles across the country. On May 14, 2004, Washington Times reporter Jennifer Lehner wrote:

“Mr. Morris said that once children are relocated to the reservations, they are subject to the corrupt law of the tribal government. Instead of preserving culture…the tribal leadership uses the ICWA to acquire funds provided through the legislation…ICWA is supposed to help children, but instead it helps tribal governments.”

Nine years later, tribal governments are no less corrupt, and the ICWA has become an integral funding source for all tribal issues. Lawyers, social service programs, social service workers, care providers, grant writers, foundations and tribal leadership are all getting rich as a result of this law. In the meantime, the children continue to suffer. In the past year, people we have seen new voices speaking to these concerns. The New York Times and Frontline’s Kind Hearted Woman documentary revealed these same issues and the abuses taking place on the Spirit Lake Reservation of North Dakota. Thomas Sowell penned the article, “Whose Welfare? The Injustice of the Indian Child Welfare Act,” in a January 2013 National Review Online article, while former Oglala Sioux Tribal Judge Patrick Lee recently wrote about the problems in his article “Why I filed a complaint against the Oglala Sioux Tribal Council.”

After attending a South Dakota conference in May that was aimed at hearing the grievances of reservation tribal members affected by the ICWA, native author David Rooks penned an article in the Rapid City Journal titled, “Rooks: Questions unasked, unanswered.” Rook is brave enough to write,

“Have there been problems with the implementation of ICWA? You bet. But while we’re gathered, let’s ask some additional questions. Questions, perhaps, no one wants to ask, like: Why are so many Native children winding up in foster care?”

He goes on to state,

“If we’re to be honest, we’ll look at each other and ask: What is going on with our families? What really is the problem? How do we restore our own cultural imperatives? How do we—not someone else—mend our own Sacred Hoop? Yes, children are sacred. Why is it so many of ours need to flee our people to be safe?”

Yes, like Roland did, people are finding their voices to bravely speak out and expose the truth, but after 13 Mandated Reports about the abuse of children on the Spirit Lake, ND reservation and NOT ONE SINGLE action being taken is it possible that change will never come to Indian country? Are the problems in Indian country just another long-running scandal the federal government is working 24-7 to keep in the dark? In honor of Roland, and most importantly for the sake of the children, I urge you to continue to vigilantly monitor and speak up about these atrocities. The U.S. Constitution defends the rights of all U.S. citizens and CAICW is calling on our government to equally protect children of all heritages.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

In memory of Minnesota Chippewa tribal member Roland J. Morris, Sr., the Christian Alliance for Indian Child Welfare is sponsoring an essay contest on June 9-15, 2013, to draw attention to the widespread and ongoing physical and sexual abuse of children living within Indian Country. The topic of the contest is ‘Why Children Are More Important Than Politics’ with a subtopic of ‘Why Is Our Federal Government Ignoring Ongoing Child Abuse?

The 800-1500 word submissions can be sent to WriteUs@caicw.org.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Other Stories:

Native Daughter: The Baby Ashlyn Story

A Tribe’s Epidemic of Child Sex Abuse, Minimized for Years

The Daily Republic: OUR VIEW: State wrongly demonized in ICWA debate

Native Mob takedown: a closer look at the charges [PHOTOS]

PLEASE pray with us Sunday evening at 9pm ET, 8pm CT, 7pm MT, and 6pm PT – This Sunday on our minds: remembering Roland’s passing and the children he left behind, a little girl struggling on his reservation, another little girl fighting to stay with the only family she feels safe with, and a little girl caught in the middle of a Supreme Court fight, ….and hope for God’s redemption in Indian Country.

If you feel led, please join us every Sunday evening, each of in our own space, praying for help, healing, and Ephesians 6: 10-20.

Please share this with others who may be interested in helping.

https://caicw.org/2013/05/05/please-pray-with-us-every-sunday-9pm-et-8pm-ct-7pm-mt-6pm-pt/

Apr 142013
 

Baby VeronicaChristinna Maldonado chose Matt and Melanie Capobianco to love, nurture, and raise her soon-to-be-born child. The Capobiancos had long wanted to be parents and after seven failed in vitro fertilization attempts, made the decision to enter into an “open adoption” of Baby Veronica. On all accounts. Veronica was a happy, thriving, child residing in a stable, nurturing environment. To this day, Maldonado remains committed to her choice.

On or around Jan. 4, 2010, Dusten Brown, the biological father, signed away custody of his daughter in exchange for not having financial responsibility. Brown later changed his mind and sought custody of Veronica. Initially, due to South Carolina law, he was denied standing because he was considered an absentee father.

However, because he was 3/128th Cherokee heritage, the Cherokee Nation intervened in the adoption proceedings and argued that this happy, healthy two-year-old be transferred to Brown under the 1978 Indian Child Welfare Act.  Baby Veronica, only 1.12% Cherokee heritage, was ordered removed from the Capobianco’s care and placed in Dusten Brown’s custody. On Dec. 31, 2011, despite abundant evidence from child psychologists and attachment experts that removing toddlers from care-givers they’ve bonded to could cause long-lasting psychological damage, Veronica was handed over to her biological father.

Though supporters of ICWA say it has safeguards to prevent misuse, Veronica and numerous other multi-racial children across the U.S have been hurt by it – many of whom have never been near a reservation nor involved in tribal customs. Some opponents of ICWA question the motivation for seeking after children whose families have chosen to be disconnected from Indian Country. The Cherokee Nation alone had over 100 attorneys targeting some 1,500 children across the country in 2012. 

Now Veronica’s case has reached the highest level.  On February 26, 2013, the Christian Alliance for Indian Child Welfare filed an amicus brief with the United States Supreme Court in support of Matt, Melanie and Veronica. SCOTUS will hear testimony of the case on April 16th and will make a ruling by the end of the term in June 2013.

CAICW is asking the Supreme Court to reverse the decision made by the high court of South Carolina and return Baby Girl Veronica to the Capobiancos, family chosen for her by her birth-mother. The statutory and constitutional issues addressed in this case impact the equal protection, due process, liberty, and state rights provisions of children in need of care. A child’s best interests should be considered in every child custody determination.  There is no presumption that residing with members of a child’s tribe is in the child’s best interests, particularly when the child is lives off the tribe’s reservation. Further, tribal governments lack inherent jurisdiction over nonmembers. Application of the federal ICWA to cases involving the parents who are not tribal members violates the equal protection provision of the U.S. constitution, even if a non-member parent lives within reservation boundaries.

If you have any doubts to the how justice should rule in this case – consider Christinna, who is 50% Hispanic (if her heritage isn’t important, but another persons supposed minute heritage is, isn’t that….racism?

SHE was the one in the position of being an unwed mother – told by the biological father that he was not going to help support the baby she was carrying. No one else in this case was in that position. (But if what she went through isn’t important, but the father’s belated “pain” is, isn’t that….sexism?)

Then imagine if this had been your daughter, sister, or niece who had made the mistake of sleeping with a man who later refused to help with a child.  Now pay attention.  This man appeared to be Caucasian.  So at some point he mentioned that he has Cherokee ancestry. However, in the time your daughter was with him, he never made an issue about being Indian, practiced anything traditional, or gave any cause to assume he was anything other than the myriad other Caucasians across the United States who claim to have Cherokee blood. Yes, those people of minute heritage who many tribal members of significant heritage mock  as “wannabe” Indians.

Now, imagine you and the rest of your family had supported her decision to move ahead with adoption and helped her find a good home for this child.  Then imagine a tribal government coming in weeks, months or years later, and telling the courts that this man has 3/128th heritage, and based on this tiny bit of blood quantum, this man many tribal members would have mocked if it weren’t for Veronica –  is now “Indian” and they are there to invalidate the decision your family had made.

What the Cherokee Nation is pushing for and the South Carolina Supreme Court erroneously overlooked – is that any woman, of any heritage, who sleeps with any man of any apparent heritage – even a one night stand – CANNOT go ahead with an adoption without somehow ensuring that this man does not have a smidgen of tribal heritage.

WHAT does this kind of ruling do for the rights of women – of unwed mothers?  What kinds of hoops will teenage girls now have to go through if the Supreme Court rules for the tribal governments? Where is the outrage from women’s groups over this case?

And yet – no one would say a thing of she opted to abort her baby instead.  The tribal government wouldn’t – couldn’t stop her from doing that.   Just consider the ramifications of a tribal government victory in this case.

Our Families are NOT Chattel for tribal governments – no matter how many claim them to be.  As parents, we will continue to fight for full rights and freedom for our families – every one of whom is a United States Citizen – even if this Supreme Court makes the wrong decision.

In the words of Dr. William Allen, former Chair, US Commission on Civil Rights (1989) & Emeritus Professor, Political Science MSU, “… we are talking about our brothers and our sisters. We’re talking about what happens to people who share with us an extremely important identity. And that identity is the identity of free citizens in a Republic…”

 

PLEASE REMEMBER TO PRAY NOW THROUGH TUESDAY – for Veronica, her parents, and all involved with this important decision.

 

Elizabeth Sharon Morris is Chairwoman of the Christian Alliance for Indian Child Welfare and author of ‘Dying in Indian Country: A Family Journey From Self-Destruction To Opposing Tribal Sovereignty.”

Apr 052013
 

Senator Hoeven,   

Spirit Lake Town Meeting, Feb 27 2013

Spirit Lake Town Meeting, Feb 27 2013

Thank you again for your concern for the vulnerable in our state. I have received a copy of the 13th mandated report from Mr. Thomas Sullivan of the Denver office of Administration for Children and Families. I have attached a copy.

According to Mr. Sullivan, the situation remains the same on the Spirit Lake Reservation and children continue to be abused while perpetrators go free. Further, he reports that we were lied to by the U.S. attorney on February 27 when those gathered at the Spirit Lake town hall meeting were assured that he was going to speak to the elderly woman who stood up last to tell her story. Mr. Larson will remember her, I am sure. She tried very hard to speak at that meeting but wasn’t allowed to. Tragically, because of the neglect of her story, the two children she tried to talk about – who obviously, desperately, need to be taken from that home immediately and given intense counseling, have been observed continuing the same behavior and another child was hurt. May God be with us – how is it that we as a state and nation allow this to continue?

It has also been inferred that Mr. Sullivan could lose his job if he continues to stand up for the families and children.

Lastly, this report supports and affirms Representative Cramer’s assertion that justice in the Spirit Lake tribal court is far from assured. I applaud Rep. Cramer for his courage.

Please insist on hearings as to how Spirit Lake is being handled. Please also protect Mr. Sullivan to the extent that you can, and continue to stand up for all of us.

If our opponents believe we will sooner or later get tired and go away, they are wrong. We will not. I have been trying to bring attention to these types of things since 1996 and it has only gotten worse. I am not going away.

Thank you.

Elizabeth Sharon (Lisa) Morris
Chairwoman
Christian Alliance for Indian Child Welfare (CAICW)
https://caicw.org

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     March 29, 2013

This is my Thirteenth Mandated Report concerning Suspected Child Abuse on the Spirit Lake Reservation. It is being filed consistent with the Attorney General’s Revised Guidelines.

The two weeks following the submission of my Twelfth Mandated Report on February 22, 2013 were marked by a remarkably intense Public Relations campaign by both the Department of Justice and the Bureau of Indian Affairs. They sought to convince all that the children of Spirit Lake were safe, that all of the problems at Spirit Lake were well on the way to being fixed, that all allegations had been or were being investigated, witnesses had been interviewed and statements taken. The facts, however, do not support their misleading PR puffery.

Their puffery campaign took several different approaches, all calculated to raise questions about the credibility of my Reports:

1. Public statements were made that many of the allegations contained in my Reports were false. There are two problems with those self-serving statements. Even though innocent citizens of Spirit Lake have been beaten, raped and required hospitalization to recover from their wounds you folks claim there has been no crime because the investigation was done so unprofessionally, there was no investigation or the paperwork has been “lost”. When this occurs once or twice, it is an unfortunate error. When it occurs routinely as it does at Spirit Lake, it is nothing short of a corrupt abuse of power which DOJ and BIA apparently endorse since there appear to be no limits to their praise for Spirit Lake law enforcement..

Second, all of you ignored the statement of Tribal Chair Roger Yankton made on November 5, 2012 in a Tribal General Assembly, “I know of no lies in Sullivan’s Reports.” When Mr. Yankton made that statement I had filed Seven Mandated Reports containing 90 – 95% of the specific, unduplicated allegations I have made. The Tribal Chair was honest. The best that can be said of the DOJ and BIA leadership is that they were self-serving.

2. Another attempt to diminish the credibility of the allegations contained in my Reports was to refer to them as “second or third hand”. While I have not personally witnessed any of the incidents I have been reporting, they ———————– Page 2———————–

have been witnessed by Tribal Elders, a Nun, a former Tribal Judge, foster parents, parents, all enrolled members of the Spirit Lake Nation. None of these people have any reason to lie about what they were reporting on their Reservation. Some allegations come from individuals who are not enrolled members but who are former long term employees of the Tribe who have been reporting Tribal wrongdoing for years to the state, DOJ and BIA .

All of these sources, both enrolled Tribal members and non-enrolled, are furious their allegations have been ignored for years exposing the children of Spirit Lake to continued abuse and neglect. They believe even now they are still being ignored for the benefit of the addict, the predator and the corrupt.

All of my sources have been threatened by the supporters of the Tribal Council with loss of employment, jail, as well as physical harm to themselves or their families. While I have not been directly threatened, I have been told my persistence in this matter places me at the same risk as my sources. I am deeply offended that all of you refuse to defend the innocent of Spirit Lake when my sources and I are placing our physical safety on the line. Your cavalier dismissal of my reports which accurately reflect the stories of my sources is especially troubling.

3. Within this context it is hypocritical for the leaders of DOJ and BIA to now tell tribal members that “the most important thing they can do to protect children is to immediately report any criminal activity to law enforcement.”

The twelve year old who had just turned thirteen and was raped on September 29, 2012 by a 37 year old man reported the rape to police immediately. The name address and a description of the rapist were provided to the responding officers. No rape kit was collected. No charges were filed because the BIA/FBI decided the sex was consensual, in the 37 year old rapist’s words, “She wanted to have sex with me. What was I supposed to do?”  How naïve do you think we are that you believe we will swallow such patent nonsense? How does this decision protect children?

The Tribal Elder who observed two little boys engaging in anal sex in her yard did call police immediately. No one in law enforcement took her statement. She tried to tell her story at the February 27, 2013 Hearing but she was shushed by the US Attorney, the BIA leadership and all of those

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on the platform. The US Attorney did say publicly that he would speak to her privately after the Hearing concluded. He did not. Nor did anyone from his office take her statement. How did these actions protect children?

One day later, on February 28, 2013, these same two boys were observed by two little girls engaging in oral sex on a Spirit Lake school bus. The little girls reported this to the bus driver, their teachers and the school principal.

All of these responsible people kept quiet about this incident. None filed a Form 960 as required. How do these actions protect children?

On March 14, 2013 law enforcement went to the home of these two boys because one of them tried to sexually assault a three year old female neighbor who is developmentally delayed.

Police were called last summer when adults and very young children observed a 15 year old boy having intercourse with a 10 year old girl on the steps of the church in St. Michaels at mid-day. No one responded to the call. How did this non-response protect children?

How long must this horror continue? How many more children will be raped before one of you decides to do your job and protect these children? To carry out your sworn responsibility to enforce the law and to get these children the intensive therapeutic services they so desperately need?

4.  The US Attorney spoke in glowing terms about the high quality of law enforcement working on the Spirit Lake Reservation even though they routinely fail to conduct investigations, do lousy investigations and “lose” reports of investigations.  Is there anyone working for BIA on that Reservation who does not have a record of Domestic Violence?

Why has there been no  investigation of  my six month old complaint against  FBI Special Agent Cima?

Why has there been  no investigation of the seven month old charges of Domestic Violence against BIA’s Senior Criminal Investigator (CI) at Spirit Lake by his wife?

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Why has there been no investigation into the destruction of the Incident Report completed by the CI’s wife in the Devils Lake Mercy Hospital Emergency Room after a particularly vicious beating at the CI’s hands in mid-August 2012 by the current Director of Spirit Lake Victim Assistance?

Why has there been no investigation of the complete and total failure of the state, FBI and BIA to investigate charges that were credibly brought several years ago against each of these entities?

Why has there been no investigation into the withholding of critically needed intensive rehabilitative services from several Spirit Lake children who have been sexually abused and severely beaten? If the purpose of preventing these children from gaining access to this therapy is to prevent the names of those predators who damaged these children from being revealed to professionals who have a legal obligation to make this information known to law enforcement, is this obstruction of justice? If it is, the entire leadership of BIA’s Strike Team should be indicted.

Why has there been no investigation into the Spirit Lake school system’s retaliatory actions against two mandated reporters – firing one and giving the other a letter of reprimand, simply because they were attempting to help a young child having some difficulties in his foster home placement?

The bias reflected in all of these non-investigations and highly unprofessional investigations conducted by law enforcement at Spirit Lake may well rise to the standard set by the Ninth Circuit Court of Appeals in their decision in the Oravec case.

5.  The US Attorney in a televised interview on Grand Forks television station, WDAZ, spoke about the fine job he and his office were doing protecting all North Dakota children especially those at Spirit Lake and said that the press releases on his website contained all of the information on every case he had brought to trial or conclusion during his tenure in office.

I could only access the last 15 months of these releases. They were quite informative. There were only two cases in which sexual assault was charged. Both of the victims were adult women. None were children.

On the Spirit Lake Reservation it has been credibly claimed there have been, on average 50 reported, investigated and confirmed cases of child

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sexual abuse or statutory rape annually in each of the last several years. These confirmed cases are routinely referred to the US Attorney for investigation and prosecution. Within this context it is troubling that the US Attorney has apparently not brought a  single case of child sexual abuse/statutory rape in the last 15 months.

If the residents of Spirit Lake report criminal activity when they see it, what good does it do if the US Attorney will not bring a case to court for prosecution?

6.  Most Registered Sex Offenders when they are released from prison are required by law to keep a specified distance from children. The Tribal Chair said on November 5, 2012 there were no lies in my reports and the placement of children  in the full time care and custody of known sex offenders was a major point in my First Report, filed more than nine months ago, well before that November 5, 2012 statement.

Why has the US Attorney failed to direct his crack FBI and BIA agents to investigate and charge those sex offenders and have them returned to prison for violating this provision of their release and have the children placed in safe foster homes?

7.  There are credible allegations that the Tribal Court decisions favor the addict and the sexual predator in practically every case brought before it. I have multiple examples of the Tribal Court’s bias in favor of the addict and predator. I will use only two here.

The placement of a four month old infant who was born addicted to meth and who had to remain in the hospital for one month after birth in order to shed all traces of that drug is a good example of this Tribal Court’s bias in favor of the addict and the predator. This infant was returned to the full time care and custody of his mother even though she had not completed the required, Tribal Court ordered drug treatment program.

The decision of the Court to return three children to the full time care and custody of their biological father who just a few months previously had beaten them with electric cords, choked them, raped them and made his children available to his friends for their sexual pleasure even though there was an outstanding criminal charge against him is another example of the Tribal Court’s bias in favor of predators. Their father is a close relation of the Tribal Chair.

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Why has none of this been investigated by either the BIA or FBI?

Why have no federal charges been filed against the father for his extraordinary abuse of his children? They have spoken about their abuse to therapists. Have these therapists failed to notify law enforcement about what they have  learned? Or is law enforcement ignoring these reports again?

Why is that infant still in the unsupervised care of his meth addict mother? How much damage has her neglect done to this child in the few months she has had full time care and custody of him?

Why has Tribal Court been allowed to endanger the children of Spirit Lake with impunity? What has law enforcement done to protect these children from the Tribal Court’s malfeasance?

The good people of Spirit Lake have every reason to believe that society has abandoned them when government leaders spend their time attempting to shore up their own reputations while refusing to protect those who are being raped and abused. Your persistent efforts at PR puffery, essentially denying the plain facts at Spirit Lake, betray your unwillingness to fulfill your sworn obligation to protect and defend. Your record of non-investigation and non-prosecution is now in the spotlight. What will you do?

Thomas F. Sullivan
Regional Administrator, ACF, Denver

Wake Up & Read It! VAWA Protects Tribal Government rights, NOT women!

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Feb 282013
 

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On February 12, 2013, a horrid violence against women was committed when Mother holding babythe ‘Violence against Women Act’ was passed by the U.S. Senate by a 78-22 vote with all amendments intact.  Women across the nation were thrown under a bus.

On February 28, 2013, the U.S. House repeated the violence with 87 Republicans joining 199 Democrats to pass the bill 286-138. God only knows if this callous assault on women can be stopped. The measure now heads to Obama’s desk.

Obama said in a statement. “Renewing this bill is an important step towards making sure no one in America is forced to live in fear, and I look forward to signing it into law as soon as it hits my desk.”

Does no one actually read these things? We are discussing women and young girls who have been vulnerable and already victimized – being forced into further victimization.  Where is the language in the VAWA that tribal government can only have jurisdiction under informed consent and absent objection of the victim?

If there is none, is this Act protecting the rights of women, or the rights of tribal government?

I asked this question to both Ms. Tracee Sutton and Ms. Gail Hand from Senator Hetkamp’s office. Both were silent in response.

I understand that most of our Congressmen on the Hill have never been in the situation of being a victim within Indian Country. I understand that they might not be aware the ramifications these amendments will have on tribal and non-tribal women.  Reading the recent report by Mr. Thomas F. Sullivan, Administration of Children and Families in Denver of the severe corruption and abuse on the Spirit Lake Reservation might shed some light on the problem. If even a portion of what he is saying is true, our Congress has no right for mandating tribal jurisdiction over U.S. citizens.

Never assume that simply because a woman is of tribal heritage, she wants her case to be heard in tribal court. A person does not know the meaning of “Good ol’ Boy’s Club” until one has dealt with some of the tribal courts.  On top of this, our government has given all tribal courts full faith and credit, meaning once the case is ruled on in tribal court, the victim can’t go to the county or state for justice.

And while many enrolled women will be upset when told their options have been limited, please realize that multi-racial marriages and relationships are very, very common in Indian Country and non-member women are no small number in domestic violence cases within reservation boundaries.

Further, it is interesting that in the language in section 4(A) below, describing under what conditions in which there would be an exception to tribal jurisdiction, the defendant is addressed more than the victim. It doesn’t matter what heritage the woman is – that isn’t the deciding factor for tribal jurisdiction. The language below addresses the perp’s relationship to Indian Country as the deciding factor.

In fact, under this section, ‘victim’ is defined and limited to only women who have obtained a protective order.  In other words, women who DON’T have a protective order would NOT be considered victims under the exception section, and thus, no matter what, are subject to tribal jurisdiction.

FURTHER – the words, “in the Indian country of the participating tribe” are used over and over. Do you know what this means? I will tell you what it doesn’t mean. It DOESN’T mean inside reservation boundaries.  But I can’t tell you what it DOES mean as far as how many miles outside the boundaries it extends – because, apparently, that is up the tribal government and BIA.

Yes, friends.  A woman, off the reservation, who is assaulted by a person whom she might not even be aware is a tribal member (we talked about multi-heritage relationships, right?) might find herself fighting for justice in a tribal court.

… But trying to read the legalese in section 4, I have to ask, if both the victim and perp are non-Indians, but the victim doesn’t have a protective order…? (Who writes this stuff?)

It appears that the language has been written to protect the defendants, specifically enrolled men, from state and federal jurisdiction.  They might come down hard on a non-member, but given the track history of many tribal courts – do not doubt that this bill will end up protecting certain men and further victimizing many women.

This type of language throws women of all heritages under the bus.  Not only could enrolled women be forced into a court predominantly run by her ex’s relatives, but non-tribal women, viewed as outsiders no matter how long they have lived in ‘Indian Country’, could be forced to share their horrific story and plea for justice in a room full of potentially hostile relatives and friends of the defendant.

How many women will simply suffer in silence rather than attempt to be heard in tribal court?  How do laws like this seriously protect an already victimized woman?  What can be done to ensure that victims know they have the option to refuse tribal jurisdiction and seek justice elsewhere?

Further – could you please tell me in what manner women who would be affected by these amendments were consulted?  During the discussion of these amendments, what non-tribal entity or organization represented and advocated for needs of women who live within Indian Country?

 

PLEASE URGE PRESIDENT OBAMA NOT TO SIGN THIS HORRIBLE VERSION OF THE VAWA!

 

`SEC. 204. TRIBAL JURISDICTION OVER CRIMES OF DOMESTIC VIOLENCE.

`(4) EXCEPTIONS-

`(A) VICTIM AND DEFENDANT ARE BOTH NON-INDIANS-

`(i) IN GENERAL- A participating tribe may not exercise special domestic violence criminal jurisdiction over an alleged offense if neither the defendant nor the alleged victim is an Indian.

`(ii) DEFINITION OF VICTIM- In this subparagraph and with respect to a criminal proceeding in which a participating tribe exercises special domestic violence criminal jurisdiction based on a violation of a protection order, the term `victim’ means a person specifically protected by a protection order that the defendant allegedly violated.

`(B) DEFENDANT LACKS TIES TO THE INDIAN TRIBE- A participating tribe may exercise special domestic violence criminal jurisdiction over a defendant only if the defendant–

`(i) resides in the Indian country of the participating tribe;

`(ii) is employed in the Indian country of the participating tribe; or

`(iii) is a spouse, intimate partner, or dating partner of–

`(I) a member of the participating tribe; or

`(II) an Indian who resides in the Indian country of the participating tribe.
Elizabeth Sharon Morris
Chairwoman
Christian Alliance for Indian Child Welfare (CAICW)

Author

Dying in Indian Country
PO Box 253
Hillsboro, ND 58045
administrator@caicw.org
https://caicw.org

Twitter: http://twitter.com/CAICW   ( @CAICW )
Facebook: http://www.facebook.com/fbCAICW.org

 

ANOTHER SPIRIT LAKE DOCUMENT: from Dr. Tilus to HHS, Mar 3, 2012-

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Feb 242013
 

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Letter of Grave Concern, Dr. Tilus, March 3, 2012 –

 

ANOTHER SPIRIT LAKE DOCUMENT:  From Dr. Tilus to HHS, Mar 3, 2012-

“..children removed from successful..foster care off reservation and brought back to an unsafe, substance abusing, violent environment because the Director said all the kids need is here on the rez”…  read more…

Letter of Grave Concern, Dr. Tilus, March 3, 2012

 

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Feb 062013
 

Where to begin? We met with staff members from seven DC Senate offices on Monday. We had come to talk about the Indian Child Welfare Act and how it infringes on the right of children and parents.

But sitting next to this young woman, who comes from the same reservation as my husband… I realized there is so, so much more we all need to talk about.

She told how she was abused and used sexually as a child. She said she was first given to a man at the age of ten. Her sisters were also given to men. She told how she begged to be allowed to return to the only family she had ever felt safe with – the foster family that the tribe, through ICWA, had taken her from. She told how she tried to run away over a dozen times – to get back to the foster home where she knew she was loved. She told how the home where the tribal govt placed her made her destroy pictures of the family she loved, and how they had cut a rope to save her when she had tried to hang herself. It was only then that they finally allowed her to return to her true home.

The feeling in Congress and across much of America is that the tribal leaders can’t be messed with. Don’t you dare step on their toes.

Holy cow. I mean, literally, ‘holy cow.’

Enough with the trepidation about messing with tribal sovereignty. I told our family’s story in the book “Dying in Indian Country” – and apparently, I didn’t even tell the half of it. I knew that things had gotten worse to an extent – but I had no idea how really, really bad it was now. The prostitution of young girls has become common place. You want to talk about sex-trafficking? Don’t forget to look at many of the reservations as well. I should say – don’t be AFRAID to look at many of the reservations as well.

Have you heard yet that the BIA had to go in and take over children’s services on the Spirit Lake Reservation?

– Have you heard about the “Native Mob” now active on reservations in three states?

One of the Senate staff members said her Senator would like to do hearings concerning Spirit Lake. I would love to see that happen – as well as inquiries into the gang activity and harm to children occurring on many reservations. Spirit Lake is not isolated. Leech Lake, Red Lake, White Earth, Pine Ridge – and more.

PLEASE CONTACT your Senators and encourage/support them in taking action. Many Senators are very afraid of stepping on the toes of tribal government – but while they cringe, girls as young as ten are being prostituted.

What this girl said today matches what I was told by another Leech Lake family last week. What they shared with us is horrific.

We NEED to let our Senators know that this is not OK in America. They MUST make is stop!

Children need to be protected. For our family, that also means getting rid of ICWA. You might not want to take that drastic a stand on the ICWA – but our family must. But at the very least – please press your Senator for hearings on the issue of child welfare and protection in Indian Country.

Please – especially press your Senator to do this if he/she is on the Senate Committee on Indian Affairs.

1) ASK YOUR SENATOR to contact Senator Cantwell’s office – to tell Senator Cantwell that ICWA needs to be on her agenda for this session. They are preparing and setting this sessions agenda RIGHT NOW. If ICWA is NOT put on her agenda for the session – it will not be discussed for changes this year nor probably next. WE NEED AS MANY SENATORS AS POSSIBLE – ALL OF THEM – TO CALL SENATOR CANTWELL and ask that ICWA be on Senator Cantwell’s Indian Affairs Committee agenda!

2) ASK YOUR SENATOR to contact Senator Cantwell’s office and press for hearings on Spirit Lake and other reservations were abuse of children is rampant!

3) PLEASE CONTINUE TO PRAY FOR THE CHILDREN, FOR US – AND FOR THE WORK IN FRONT OF US!

 

Join Us in DC: February 4-8, 2013

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Jan 072013
 

 

Since January 2011, CAICW has traveled to Washington, D.C. three times to speak and inform lawmakers on the negative and disturbing effects the Indian Child Welfare Act (ICWA) has been having on families across the country.

A recap of these visits:

  • January 24-27, 2011: Three wonderful families joined us to relate their experiences as a result of ICWA to various Congressmen.
  • October 24-28, 2011: We returned to hold an ICWA“teach-in” with Dr. William B. Allen, which was held in the Senate Committee on Indian Affairs Hearing room. Dr. Allen moderated the event, and three families joined us on the panel, including Johnston Moore of the organization “Forever Home.
  • July 10-13, 2012: In conjunction with the newly formed Coalition for the Protection of Indian Children and Families (CPICF), our most successful meeting took place with a standing-room-only crowd that included legislative aides, adoption and social services organizations, attorneys, and three representatives from the Cherokee Nation. Dr. Allen joined us again for this forum, as well as attorney Mark Fiddler, and adoptive father/speaker Johnston Moore. Sage DesRochers, who was hurt by ICWA years ago as a child, then subsequently ‘saved’ from the reservation and returned to the adoptive mother she loved by Dr. Allen and others, also gave her testimony.

The goals we outlined at the event:

  • To protect the individual rights of Indian children and their families
  • To ensure they maintain the right to a safe, supportive and stable family
  • To request support for appropriate amendments to the ICWA

Attorney Mark Fiddler gave a powerful presentation on the ICWA law, outlining reasons why it must be changed, and presenting suggestions for how to do so. He pointed out distinct problems with the law, and provided clear instructions on ways to protect the children. Several family stories were cited including the Belford’s, the Helmhoz’, and the Anderson’s.

Johnston Moore presented on problems the ICWA has caused families, and Melanie Duncan presented well researched information regarding attachment issues, citing that children of tribal heritage are no different than any other child in the world in regards to these matters.Dr. William B. Allen and Sage

Dr. William Allen introduced Sage DesRochers, who as a thirteen-year-old was forcibly removed from the only home she knew and loved, to be placed with her birth mother on the reservation. She spoke about the trauma, and ultimate relief she experienced when she was finally “released,” from the reservation a few years later and allowed to return to her chosen family. To this day, some twenty years later, she is upset by what the government and the ICWA put her through.

JOIN US FEBRUARY 4-8, 2013, as we return again to educate our Congress, speaking again to older statesmen and introducing the issue and concerns to new.  Tell your stories, and/or support the rights of children and families across America.  We have some exciting meetings planned.

Thanks to your kind support and contributions over these years. We wouldn’t be where we are today without your help.

CAICW’s Mission
The Christian Alliance for Indian Child Welfare is committed to seek God’s
guidance in defending the rights of the poor and needy, as instructed in Proverbs 31:8-9: “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.”

Isaiah 1:17: “Learn to do right! Seek justice, encourage the oppressed. Defend the fatherless, plead the cause of the widow.”

FACEBOOK:  https://www.facebook.com/fbCAICW.org 

TWITTER: http://twitter.com/CAICW

EMAIL: administrator@caicw.org

 

Voting for Welfare of Russian children while turning backs on U.S. Children?

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Jan 032013
 

by Elizabeth Sharon Morris

Late Tuesday night, January 1st, 2013, the U.S. Senate unanimously passed S. Res. 628, expressing disappointment over the Russian law banning adoption of children by American citizens.

Senator Inhofe, one of the two Senate Co-chairs of the Congressional Coalition on Adoption, and a wonderful supporter of children and families, rightly stated,

“It is extremely unfortunate and disheartening that the Russian Duma and President Putin would choose to deprive the children, the very children that they are entrusted to care for, the ability to find a safe and caring family that every child deserves…It is nothing more than a political play…that ultimately leads to greater hardships and more suffering for Russian children who will now be denied a loving family.”

In addition, earlier this month, the Congressional Coalition on Adoption Members sent a bi-partisan letter to President Putin urging him to veto the legislation, stating,

“We fear that this overly broad law would have dire consequences for Russian children…Nothing is more important to the future of our world than doing our best to give as many children the chance to grow up in a family as we possibly can.”

The vote in support of Russian children was unanimous by the SenateThe CCA, Senator Inhofe and many others are correctly speaking up for these children and families. Many in the CCA are also correctly concerned – for the very same reasons – about children of native heritage here in the United States.

However, while ALL the Senate Committee on Indian Affairs members voted for this resolution preventing adoption of Russian children – several members of the Senate Committee on Indian Affairs continue to uphold similar ‘Putin-like’ legislation preventing adoption of American children.

Take the statements above and replace the word “Russian” with the word “Indian” and it fits our argument against the Indian Child Welfare Act exactly.

Further – speaking as the birth mother of several enrollable children – I need to stress that while the argument against ICWA is important for adoption, it is also important to many birth families who don’t wish to have tribal jurisdiction and control over their own children.

Children who had never been near a reservation nor involved in tribal customs, some with extremely minimal blood quantum – as well as some with maximum quantum – have been removed from homes they know and love and placed with strangers chosen by social services.

Facts to note: 75% of U.S citizens with tribal heritage live OFF the reservation. This includes many of 100% heritage who choose not to be involved with the reservation system. Some have moved away purposely because many reservations are not safe places to raise children. Others have never lived on a reservation. MOST enrollable citizens have less than 50% tribal heritage and are connected to their non-native relatives, some not having been connected to the reservation system for a couple generations.

Although it has been felt that the Indian Child Welfare Act has safeguards to prevent misuse, stories affecting multi-racial families abound across America. Letters from tribal and non-tribal birth parents, extended family, foster parents and pre-adoptive families can be read at https://caicw.org/family-advocacy/letters-from-families-2/

In the words of Dr. William B. Allen, Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights:

“… We are talking about our brothers and our sisters. We’re talking about what happens to people who share with us an extremely important identity. And that identity is the identity of free citizens in a Republic…”

Consider calling your Senators, and while thanking them for voting for S. Res. 628, ask them to support the rights of children and families of Native American heritage as well.

 

FIND YOUR SENATOR’S CONTACT INFO