Heartbeat at 22 days: Students for Life will show colleges the truth about early abortions

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Feb 252020
 

Lifesite News – Tue Feb 18, 2020 – 12:07 pm EST

WASHINGTON, D.C., February 18, 2020 (LifeSiteNews) – Students for Life of America announced today their latest campaign, which will educate college students about babies killed by abortion early in pregnancy.

Every semester, Students for Life of America (SFLA) does a campus “tour” display – an interactive, educational banner setup about a specific life-related topic, depending on the current national conversation. 

This semester, SFLA created a new display – the Heart to Heart Tour – launching this week in Kansas. Taking the pro-life conversation to students outside the beltway, SFLA will engage in conversations about human development and the impact of abortion on infants in the womb. These conversations will be added to SFLA’s goal of having pro-life conversations with students this year, addressing the human rights issue of our day with the generation targeted by the abortion industry. No organization has more face-to-face pro-life conversations than Students for Life of America. 

The “Heart to Heart” tour takes on one of the most controversial of the abortion issues today – the impact of abortion early in pregnancy. Ninety-one percent of abortions happen in the first trimester, and the largest demographic getting abortions is, so SFLA says acknowledging the humanity of first trimester babies is vital for any meaningful discussion of how abortion impacts real people. 

Abortions by pill (chemical abortions), usually taking place earlier in pregnancy, account for almost 40 percent of all lives ended in the womb. 

“Right now, legislators are preparing to debate protections for babies born during botched abortions or abortions on viable infants in the womb who can experience great pain. Both of these are important and represent the bare minimum of legal protections we can all agree on,” said Kristan Hawkins, president of Students for Life of America. “But we must talk with this generation about the fact that abortion stops a beating heart even early in pregnancy. Where there is a heartbeat, there is life. This fact can lead us to common ground in addressing the needs and rights of living human beings in the womb.” 

READ MORE – https://www.lifesitenews.com/news/heartbeat-at-22-days-students-for-life-will-show-colleges-the-truth-about-early-abortions

(Video) The Implications of Native American Heritage on U.S. Constitutional Protections

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Apr 142017
 
child abuse

Three-yr-old Lauryn Whiteshield was murdered a little over a month after her arrival to her grandfather’s home in the spring of 2013.
This twenty minute video examines the effect of federal Indian policy on the lives, liberty, and property of U.S. citizens across America.
Although the last two U.S censuses show that 75% of tribal members do not live within Indian Country and many have never had any association with the reservation system, federal policies mandate tribal government jurisdiction over individuals of lineage in several areas.
1) Across America, children who have never been near a reservation nor involved in tribal customs – including multi-racial children with extremely minimal blood quantum – have been removed from homes they love and placed with strangers. Some children have been severely hurt in the process.
2) Women victimized by violence can be denied the option of county court, regardless whether they believe justice cannot be obtained in tribal court.
3) Further, the Department of Interior holds title to the property of millions of individual tribal members. Adult citizens are not allowed to sell or use their property as collateral without permission.
This study looks at the practical impact and documented repercussions of policies that, based solely on a person’s lineage, set limitations on what they may do with their lives, children, and property.

Please share this with your friends.

PLEASE also share with YOUR Congressmen. MANY of them take a stand on all kinds of things – from orphans in Russia to immigrants and refugees from overseas. DEMAND that they take a strong stand for children in the United States – CITIZENS subject to abuse by a law they – Congress – created and MUST remove.

Most especially – share your thoughts on this video with the Chairman of the Senate Committee on Indian Affairs – Senator John Hoeven.

Find your State’s Senator and Congressmen here:
https://www.senate.gov/
https://www.house.gov/

Thank you – and PLEASE Share….

Learn More.

https://DyingInIndianCountry.com

https://www.facebook.com/CAICW.org/

Open Letter to Chairman John Hoeven, Feb 8, 2017 –

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Mar 092017
 
child abuse

Honorable Chairman John Hoeven,

On June 30, 2014, then U.S. President Barack Obama stated in a letter to Speaker John Boehner that children crossing our southern border are an urgent humanitarian situation and the U.S. has a legal and moral obligation to make sure they are appropriately cared for. Today, Americans across the nation are vilifying President Donald Trump out of concern for refugees across the world.

The federal government, which has claimed Native American children and their parents as wards, has an even greater legal and moral obligation to alleviate the humanitarian crisis within our reservation system. “…there is no resource that is more vital to the continued existence and integrity of Indian tribes than their children and that the United States has a direct interest, as trustee, in protecting Indian children who are members of or are eligible for membership in an Indian tribe…” (Indian Child Welfare Act of 1978)

Many across the world have also been outraged by the legal route chosen for the Dakota Access Pipeline. Despite clear facts outlined in the District Court ruling in September, 2016, an unsettling number of people have protested the danger youth of Standing Rock would face if at some point the water would become polluted.

Yet, most of these people have been silent concerning the number of murdered children on many reservations, as well as the epidemic of teen suicide. Albeit – many do not know about the violence. Much of the media that has been trumpeting unsubstantiated #NoDAPL claims, has ignored the documented reports of child abuse on many reservations.

Very few news outlets have reported on children such as 18-month-old Jastin Ian Blue, who, after having been removed from his mother due to neglect and abuse, was murdered by her in October, 2014, after Standing Rock officials returned him to her.

In 2014, the National Court Appointed Special Advocate Association reported, “… research shows that while the US child mortality rate for children ages 1 to 14 has decreased by 9% since 2000, it has increased by 15% among AI/AN children.” And the Center for Native Youth reported, “Violence, including intentional injuries, homicide and suicide, account for 75% of deaths for AI/AN youth age 12 to 20” (SAMHSA). (Center for Native American Youth 2014). “Types of crimes that Native Americans are likely to be victimized by include: murder, assault, drug trafficking, human trafficking, and gang violence” (Tighe, 2014).(Hyland 2014, 4).

Worse, reservation child abuse is frequently underreported. It is common for those witnessing abuse to say nothing, as illustrated by the seven currently facing federal charges after Pine Ridge law enforcement found two toddlers in November, 2016, weighing 13 pounds each. The girls were so severely malnourished that a pediatrician compared them to World War II concentration camp prisoners. It appears many were aware of the girls’ condition, but said nothing.

There are varied reasons for this. There is a culture of silence on many reservations. You do not turn family in. Other witnesses may be afraid to come forward because they had been complicit or even participatory in the early stages of the abuse. Others say abuse must be kept quiet to prevent challenge to and weakening of tribal sovereignty and the Indian Child Welfare Act.

Whatever the reason, with few seeming to care about the abuse and trafficking on many reservations, children end up feeling trapped and hopeless. A report from President Obama’s office stated, “Suicide is the second leading cause of death—2.5 times the national rate—for Native youth in the 15 to 24 year old age group” (Executive Office of the President 2014, 5), while NICWA reported, “Native teens experience the highest rates of suicide of any population in the U.S.—at least 3.5 times higher than the national average.11 (NICWA, SAMHSA 2014)

Data concerning the extent of child abuse within Indian Country abounds. Some of the reports given by tribal entities and organizations have phrased the data to make it appear that these dangers are connected to heritage. But the data is flawed. There might, in fact, be a higher percentage of children hurt within the reservation system than currently thought, and it is not about heritage. The cited statistics most often include the number of those self-reporting heritage on the U.S. census. But most of those reporting heritage on the census live outside of Indian Country and are not having the same issues those living with reservation boundaries are experiencing.

According to the last two U.S. censuses, 75% of U.S citizens with tribal heritage live outside of Indian Country. This includes persons of 100% heritage who choose not to be involved with the reservation system. Some have moved away to protect their children from the high incidence of crime and corruption. Others have never lived on a reservation. In fact, most enrollable citizens have less than 50% tribal heritage, have mainstreamed, and are well-connected with non-native relatives. Some have not been connected to the reservation system for over two generations.

Further, many dissident families living away from the reservation system may or may not have been experiencing the levels of abuse and violence that children within the reservation system experience. The data on their health doesn’t always make it to the reporters of tribal health and welfare statistics. Some of these families living outside the reservation system may self-report elements of their heritage to the U.S. census, but that does not mean they are eligible for federal Indian benefits, are served by tribal resources, or have any connection with Indian Country. Many of them are uncountable in the statistics gathered by Indian Health Services or other reporters.

The reported data concerning ‘Native American child abuse’ consequently pertains more to children within Indian Country who use the benefits and services and are under the auspices of tribal governments, the federal Administration of Children and Families, the Bureau of Indian Affairs, and other federal ‘help’ agencies – than it does to children in the mainstream who are unconnected to Indian Country.

Clearly – all this considered – emotional and physical dangers for children are much greater within Indian Country than they are without. Violence is higher for many reasons – including (but not limited to) the inability of State law enforcement to make arrests, the prevalence of gang activity, alcohol and drug abuse, and alcohol related birth defects. Yet, despite the many hearings, reports and billions of dollars spent to improve quality of life within the reservation system, the situation appears to be only getting worse.

Unfortunately, ICWA statistics – including how many children are affected by the ICWA every year, what percentage of those affected were taken from long term homes where they felt safe and loved – then placed into tribal foster homes and been hurt, what percentage had never lived within Indian Country or been acquainted with the culture prior to being subjected to ICWA, and what the long-term emotional and physical health outcomes for the children have been – are not readily available. But that doesn’t dismiss the value of common sense and logic.

The theoretical implication of the large amount of available data on Native American child abuse – data that has been reported as true by tribal government entities, their supporters, and the Obama administration – is that children who are taken from homes known and proven to be safe, stable, and emotionally and physically healthy outside of Indian Country, and placed into a home within Indian Country, are more likely to be placed into situations less safe, stable, and emotionally and physically healthy than the home they have been taken from.

Further, these theoretical implications should be obvious to tribal and federal governments as well as organizations servicing Indian Country, as they are the ones reporting the data.

Therefore, children who fall under the jurisdiction of the Indian Child Welfare Act – meaning children who a tribal government has deemed to be members and who have been brought before a judge for a custody hearing, regardless of whether they and their families have been connected to Indian Country – are being consciously placed into potentially dangerous living situations by tribal, state, and/or federal government officials who know – or should know – the potential for harm.

Nevertheless, a concerned community does not wait for additional studies to act on an obvious and immediately known danger. We don’t wait for a study to rush a child out of a burning building. When a child is bleeding to death, we know to immediately put pressure on the wound and get the child to a hospital. Unwillingness to deal effectively with the immediate needs of children suffering extreme physical or sexual abuse from their extended family or neighborhood casts doubt on tribal and federal government assertions that the best interest of the children is of paramount importance.

The real racism – is the attitude that the documented and immediate needs of certain children of a particular heritage can wait a few more years so as to not interfere with the desires and demands of political leadership. While claiming to be “raising the standard” for children of heritage by allowing them to stay in a documented dangerous environment, or to return to a dangerous family setting prematurely, or to take them from an environment known to be safe and deliberately place them in danger – federal and tribal officials have been in fact lowering the standard to the point of cruel negligence. Many children of tribal heritage are, in fact, not being given protection equal to what other children are legally mandated to receive.

https://caicw.org

The twin of murdered toddler Lauryn Whiteshield, is currently threatened with removal from her home in Bismarck – to be placed back on the Spirit Lake reservation where she watched her sister die. We can only imagine the horror the foster parents are feeling right now, not to mention how this now six-year-old will feel when the transfer takes place. In the Spring of 2013, the three-year-old twin sisters were taken from the safe, loving home in Bismarck where they had lived most of their lives. and were placed with their grandfather and his girlfriend, a woman known to have been abusive to children in the past. Lauryn was murdered within a few weeks. This happened during a period when both the BIA and U.S. Attorney’s office had taken over law enforcement and social services on the Spirit Lake Reservation due to a rash of uninvestigated child homicides and were supposedly monitoring placements to prevent further murders. The non-native foster mom the girls were taken from read a victim’s impact statement for the sentencing of the murderer of Lauryn. The federal government, she said, allowed it to happen, and “ICWA can be an evil law when twisted to fit the tribes wants or needs.”

The Goldwater Institute wrote concerning Lauryn, “The forced transfer from a safe, loving foster family to a home that posed great and obvious danger to the girls did not happen in a third-world country but in the United States. It did not happen 40 or 60 years ago but in 2013. And it did not happen because the court ignored the law but because it followed it. Had any of the child custody laws of the 50 states been applied, in all likelihood Lauryn would be alive today. That is because state laws require consideration of the “best interests of the child” in determining termination of parental rights, foster placements, and adoptions. That bedrock rule protects all American children – except children of Native American ancestry, like Lauryn. Although she had never lived on a reservation, because of Lauryn’s ancestry, she was made subject to the Indian tribe’s jurisdiction, which determined it was better to “reunify” her with a grandfather with whom she had never lived instead of the non-Indian foster family who had raised her from infancy and wanted to adopt her.” (Bolick 2015).

While adoption isn’t the only or best answer for every situation in Indian Country, it is notable that on January 1, 2013, the U.S. Senate unanimously passed S. Res. 628, expressing disappointment over the Russian law banning adoption of children by American citizens.

Senator James Inhofe, one of the two Senate Co-chairs of the Congressional Coalition on Adoption, rightly stated, “It is extremely unfortunate and disheartening that the Russian Duma and President Putin would choose to deprive the children, the very children that they are entrusted to care for, the ability to find a safe and caring family that every child deserves…It is nothing more than a political play…that ultimately leads to greater hardships and more suffering for Russian children who will now be denied a loving family.”

The Congressional Coalition on Adoption Members also sent a bi-partisan letter to President Putin urging him to veto the legislation, stating, “…Nothing is more important to the future of our world than doing our best to give as many children the chance to grow up in a family as we possibly can.”

Americans have continually expressed concern over Vladimir Putin’s adoption ban. As recently as in the last couple weeks, evangelical ethicist Russell Moore and Kay Warren, wife of Saddleback Church Pastor Rick Warren, have blasted the ongoing restrictions and called on Christians to pray for abandoned babies and children in that country. It is admirable that Americans feel the pain of Russian children deprived of love and stability and want to help. Americans need to be made aware of children with comparable needs here in America.

The argument against ICWA goes further than just adoption, though. Speaking as the birth mother of several enrollable children – it is also important to recognize that many birth families don’t want tribal governments to have jurisdiction and control over their children.

Children who had never been near a reservation nor involved in tribal customs, some with extremely minimal blood quantum – as well as some with maximum quantum – have been removed from homes they know and love and placed with strangers chosen by tribal social services. Although it is often said that the ICWA has safeguards to prevent misuse, stories concerning the trauma of ICWA on families – including multi-racial families – abound across America. Abuses are rampant on many reservations because the U.S. Government has set up a system that allows extensive abuse to occur unchecked and without repercussion.

It appears some within our federal government have reduced our children to the status of a mere “resource’ – choosing to please political leaders rather than save children’s lives. This, while denying tribal members the right to oversee and manage their own physical property and resources. Children, it seems, are a demanded “resource” – and personal, private property is disregarded and ignored as an economic resource. When one boils down the entirety of federal Indian policy – just how does our federal government view tribal members? Indeed, why are children treated as assets, and adults treated as children?

The ability to use your personal property as leverage – to collateralize your assets – is an important economic principle. Yet this principle is denied to individual tribal members despite the extreme level of poverty within Indian Country. It is undeniably a direct result of the infringement of federal Indian policy on individuality, liberty and property that many tribal members continue to struggle in poverty.

Allowing property rights for individual members – while removing the financial incentive for tribal leaders to use children as property, supporting law enforcement, and upholding full constitutional rights and protections for all citizens – would vastly improve the economy, attract more members back to Indian Country, and potentially lessen the financial incentive for tribal leaders to use children as a financial resource. Allowing individuals to freely use their personal resources as financial leverage would preserve to citizens their God-given right to individuality, liberty, and property.

It’s time to stop listening to those with a vested financial interest in increasing tribal government power. Every time power to tribal leaders is increased, tribal members – U.S. citizens – are robbed of civil freedoms under the constitution of the United States. Equal Protection is a constitutional right. More power given to tribal leaders means less freedom and constitutional rights for tribal members.

This said, we are asking you, Senator Hoeven, to include these issues in the 2017-2018 Senate Committee on Indian Affairs agenda:

A. Guarantee protection for children of Native American heritage equal to that of any other child in the United States.
B. Guarantee that fit parents, no matter their heritage, have the right to choose healthy guardians or adoptive parents for their children without concern for heritage.
C. Recognize the “Existing Indian Family Doctrine” as a viable analysis for consideration and application in child custody proceedings. (See In re Santos Y, In Bridget R., and In re Alexandria Y.)
D. Guarantee that United States citizens, no matter their heritage, have a right to fair trials.

• When summoned to a tribal court, parents and legal guardians will be informed of their legal rights, including USC 25 Chapter 21 1911 (b) “…In any State court proceeding for the foster care placement of, or termination of parental rights to, an Indian child not domiciled or residing within the reservation of the Indian child’s tribe, the court, in the absence of good cause to the contrary, shall transfer such proceeding to the jurisdiction of the tribe, absent objection by either parent…”

E. Include well defined protections for Adoptive Parents.
F. Mandate that a “Qualified expert witness” be someone who has professional knowledge of the child and family – not merely knowledge of the tribe or traditional customs – and is able to advocate for the well-being of the child, first and foremost.
G. Mandate that only parents and/or legal custodians have the right to enroll a child into an Indian Tribe. It is claimed that tribal membership is a political rather than racial designation, therefore, parents, as U.S. citizens, should be the sole decision makers in regard to political affiliation for their families. Political membership should not be forced upon children or families.

• Remove the words “or are eligible for membership in” 1901 (3)
• Remove the words “eligible for membership in” from 1903 (4) (b), the definition of an ‘Indian child’ and replace with the words “an enrolled member of”

H. Secure to all American citizens their individuality, liberty and property. “Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws [for the protection of them] in the first place.” (Frederic Bastiat, The Law, p. 5-6.)

These requests can be summarized as an insistence that all American citizens, no matter their heritage, be allowed full benefit of their constitutional rights. We can expand on any of these points and provide documented reasoning upon request.

In the words of Dr. William Allen, Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights, when speaking at the ICWA forum, October, 2011, in the Senate Committee on Indian Affairs chambers:

“… We are talking about our brothers and our sisters. We’re talking about what happens to people who share with us an extremely important identity. And that identity is the identity of free citizens in a Republic…”

Thank you,

Elizabeth Morris
Chairwoman
Christian Alliance for Indian Child Welfare
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

READERS: Three of the children in this attached photo were murdered after being placed by the Indian Child Welfare Act into homes that were or should have been KNOWN to be very dangerous.

Another child shown here was beaten after being taken from his very safe, loving Latino grandparents and placed with his maternal grandmother on the Ute reservation. The maternal grandmother had a recorded history of child abuse. Her daughter – the mother of this child – was removed from her care due to abuse. That daughter did NOT want her children placed with her mother – she KNEW the children would be abused. The State of California and the Ute reservation did it anyway – resulting in permanent brain damage to one of the children within three weeks.

The fifth child in this photo was taken at the age of six from the only home she knew and loved. She had an extremely small percentage of heritage – but was still considered the property of the tribal government and subject to their abuse of law.

Please share this with your friends.

PLEASE also share with YOUR Congressmen. MANY of them take a stand on all kinds of things – from orphans in Russia to immigrants and refugees from overseas. DEMAND that they take a strong stand for children in the United States – CITIZENS subject to abuse by a law they – Congress – created and MUST remove.

Find your States Congressmen here:
https://www.senate.gov/
https://www.house.gov/

Thank you – and PLEASE Share….

Declared “Sanctuary” for Children Running from ICWA –

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Feb 202017
 
sanctuary

Over the years, we have seen so many distraught families – panicked over what was happening to their children, unsure what to do to protect them, and unable to get help.

Many times, especially in light of the new ICWA rules and guidelines published by the Obama admin in 2016, …there has been little a family could do.

Watching several families struggle at this current time, we have come to a decision:

Whereas, up to half of Americans believe sanctuaries from federal law are a good and reasonable necessity – where people, fleeing oppression from their home nation, can hide from federal law that would send them back to that home nation;

And Whereas; most American citizens believe federal laws that target, isolate, and separate children and families on the basis of heritage are unconstitutional and should not be allowed;

And Whereas, for decades in America, many Christian church buildings have served as sanctuaries, and while there is no law defining a sanctuary or mandating it be respected, the federal government has often declined to enter and forcibly remove people from a declared Christian Sanctuary;

And Whereas, federal authorities have shown their willingness to ignore state and federal law for the last two years when they declined to enter the Cheyenne River Reservation to remove two little girls who were taken from North Dakota by their non-custodial mother when their non-tribal fathers were granted legal custody; and federal authorities have also shown their willingness to ignore federal law in several cases during the 1980’s when Guatemalan illegal-immigrants sought sanctuary in various church buildings around the country;

And Whereas; many children of tribal heritage, even in teen years, have expressed their desire to stay with their chosen families and not be uprooted by tribal governments, but were ignored by tribal, state and/or federal officials;

And Whereas; many birth parents have objected to tribal jurisdiction over, or involvement in, their families, and have made it clear they do NOT want their children on the reservation or their custody case heard in tribal court, but were ignored by tribal, state and/or federal officials;

And Whereas; many extended family, of varied heritages, have had children removed from them by tribal officials for no other reason than that the tribal officials did not like that branch of the family, or the family was non-Indian, or there were friends or family of tribal officials that wanted the child;

And Whereas; there are many documented instances of tribal courts practicing corruption and nepotism in their choice of homes for children, despite clear evidence of harm to children in those homes;

And Whereas; an untenable number of children have been sexually abused, seriously injured or murdered as a result of placement in homes under the Indian Child Welfare Act;

And Whereas; there is solid legal argument concerning the unconstitutionality of the ‘Indian Child Welfare Act,’ and Justice Clarence Thomas intimated as much in his concurrence in the case, “Adoptive Couple vs. Baby Girl;

And Whereas; once a child has been placed in the custody of a tribal government, particularly within reservation boundaries, it can be extremely difficult to remove the child;

The Christian Alliance for Indian Child Welfare does hereby from this day forward declare itself a ‘Sanctuary for Children and Families Threatened by the Indian Child Welfare Act.’

Families will need to show:

1) It is in the child’s clear best interest to remain with them; or that while best interest might yet be unclear, the child needs more time for all aspects to be studied and for true best interest to be made clear; and
2) They are in imminent danger of being forcibly removed by tribal authorities and/or local police under the direction of tribal authorities.
3) They intend to tirelessly work a plan of action to prove and win the best interest of the particular child or children;
4) Understand the CAICW sanctuary they would stay in is a Christian home – where Jesus Christ is Lord.

Lastly, we fully respect President Trump’s position concerning federal funds – and can proudly guarantee we will not be requesting or requiring any federal funds for this Sanctuary.

Families can contact us by messenger or email.

PLEASE – share this message freely.

__________________________________________________

– – Those who object to this and see things from a progressive perspective can explain why they feel it is okay for sanctuaries to shield people of some heritages from some federal laws, but not people of other heritages from other federal laws.

– – Those who see things from a conservative perspective and object to any instance where a person is shielded from federal law… We can only beg your understanding that these children are American citizens, and the federal law in question does not provide equal protection. Please ask your Senators and Congressman to act quickly on repealing this law, so that no child of tribal heritage will need a sanctuary.

FIVE THINGS you can do to help fight ICWA.

 Comments Off on FIVE THINGS you can do to help fight ICWA.
Sep 122016
 
roland morris, james pipkin,

Here are five things you can do to help our efforts:

– Based on NICWA talking points –

1. Learn all you can about ICWA, and watch the news for latest developments.
• ICWA is a complex law and there are frequently new legal developments.
• CAICW has created this web site to house resources including articles, family stories, case law, and other important links – https://caicw.org
• Bookmark this Facebook page, and share it with your family and friends.

2. Ask your city, county, state, tribal and federal officials or organization’s governing body to officially pledge to defend the best interest of individual children, NOT the best interest of a political entity, and not acquiesce to any legislation that paints children with one brush, based solely on their heritage. This is the epitome of racism.
• Our opposition portrays Indian Country as totally united over ICWA, cherry picking the comments of a few Roland and his newborn, 1990and presenting them as evidence that ALL Native people are united behind ICWA.
• Waves of heart-felt resolutions defending the rights of children and families to choose their own political affiliations, community affiliations, worldviews, and spirituality, passed in cascading fashion across the United States would send a powerful message that there is indeed near-universal support for the rights and protection of children and families.
• CAICW has shared our resolution so that your community or organization can replicate it.

3. Meet with your state child welfare director, attorney general, and governor and request that your state sign on to ALL amicus briefs opposing ICWA in these court cases.
• Undoubtedly, these officials are being approached by pro-ICWA attorneys asking that they file briefs supporting ICWA.
• In Adoptive Couple, our opponent, NICWA quickly mobilized with this tactic, and garnered amicus support from 19 states.

4. Share ICWA stories of parents, children, foster families, and others.
• There is overwhelming need to share with the media, public officials, and each other YOUR stories of how ICWA has hurt you, your family, and your friends. Children have died. Families have been torn apart. Communities and relatives have come together to fight for the rights and protection of our children – only to be thwarted by the money and power of tribal leaders who don’t even know our children, let alone their wants and needs.
• Use social media to share your stories. Participate in our social media campaign – share from our facebook and twitter pages.
• Contact your State and Federal legislators to share your stories and our Setting the Record Straighter Fact Sheet. Encourage others to do the same.
• Send your story to CAICW to support the national work. (administrator@caicw.org)
• Develop a relationship with reporters – share with them stories of children and families hurt by ICWA on a regular basis. Also share new things happening in the courts or Congress related to ICWA.

5. Contribute to the work for justice and ask your community to contribute to the work for justice.
• Over the years, CAICW has built a strong coalition of advocates willing to defend Children. We do not ask for your money – only that you support by using the above four points. If we need to go to DC, we will let you know. Otherwise, we do just fine in the home office, eating oatmeal and hard boiled eggs.
• Donate to families who need legal help (here if you wish) as well as the Goldwater Institute, which has filed a class-action, constitutional lawsuit concerning the rights of our children.
• Simply put, our staff is 100% volunteer and we are able to use our limited resources creatively and work effectively for under $7000 a year. Primarily, we covet your prayers to help us with this critical work. Please pray today.

And Share.

SETTING THE RECORD STRAIGHTER: The Indian Child Welfare Act Fact Sheet

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Sep 122016
 
ICWA rules, CAICW

SETTING THE RECORD STRAIGHTEST
The Indian Child Welfare Act Fact Sheet
FROM CHRISTIAN ALLIANCE FOR INDIAN CHILD WELFARE

In direct response to a “fact” sheet published by the National Indian Child Welfare Association in September, 2015.

The Truth about ICWA

Recently, some extremely well-funded ICWA groups have been promoting a campaign of misinformation rooted in the most egregious negative stereotypes about non-tribal social services and families. With the support of a coalition of national Native nonprofit organizations – including the National Indian Child Welfare Association (NICWA) – certain tribal entities have been turning truth on its head.

ICWA has lowered the bar of child welfare practice to the point of neglect for Native children. ICWA is proudly promoted as righting the wrongs of the past – but playing “pay-back time” with the lives of today’s children is a horrendous excuse for a law and, if truly one of ICWA’s purposes, amounts to a gross exploitation of children. ICWA is also said to address the current injustices that AI/AN children and families still face, but again, subjecting children to prolonged abuse and neglect under the justification that racial injustice exists is a horrendous excuse for a law and – if truly one of ICWA’s purposes – amounts to gross neglect of children. The rampant abuse children are subjected to in Indian Country has been well documented for many years by NICWA and other organizations:

• “Neglect endangers AI/AN children 4 times more often than physical abuse and results in numerous child fatalities” (NICWA, 1999).
• “I would venture to say over 80 percent of our children are traumatized at an early age; and so, therefore, their ability to learn and comprehend is affected very severely” (Green Bay, WI) (NIEA 2006, 23).
• “Many of the perceptions provided by tribal professionals in this survey are supported by recent data gathered by the Bureau of Indian Affairs and Office of Justice Services from 96 Indian country law enforcement agencies that suggests meth is the greatest threat in their communities. These law enforcement agencies also identified increases in domestic violence, assaults, burglaries, and child abuse and neglect cases with the increased use of meth” (Roe Bubar 2007, 10).
• “… They also expressed an awareness of increases in child abuse allegations and out-of-home placements involving a meth-related investigation” (Roe Bubar, 2007, p. 10).
• “…The almost 40 children returned to on-reservation placements in abusive homes, many headed by known sex offenders, at the direction of the Tribal Chair. These children remain in the full time care and custody of sexual predators available to be raped on a daily basis. Since I filed my first report noting this situation, nothing has been done by any of you to remove these children to safe placements” (Sullivan, 2013).
• “The 45 children who were placed, at the direction of Tribal Social Services (TSS), BIA social workers, BIA supervised TSS social workers and the BIA funded Tribal Court, in homes where parents were addicted to drugs and/or where they had been credibly accused of abuse or neglect. Since I filed my first report noting these placements, nothing has been done to remove these children to safe placements. I trust the Tribal Court, with the recent resignation of a judge who failed a drug test, will begin to be responsive to the children whose placements they oversee” (Sullivan, 2013).
• “The 25 cases of children most of whom were removed from physically and sexually abusive homes based on confirmed reports of abuse as well as some who still remain in those homes. Neither the BIA nor the FBI have taken any action to investigate or charge the adults in these homes for their criminally abusive acts. Many, of the adults in these homes are related to, or are close associates of, the Tribal Chair or other Council members” (Sullivan, 2013).
• “…at least two children a day were victims of crime. That is astronomical. That is off of the charts compared to the co-occurrence of child maltreatment and domestic violence in the mainstream” (Hallie Bongar White 2014, 26).
• “Violence, including intentional injuries, homicide and suicide, account for 75% of deaths for AI/AN youth age 12 to 20” (SAMHSA). (Center for Native American Youth 2014).
• “…in 2010, 40 percent of children seen at Child Advocacy Centers for child sexual abuse were Alaska Native, even though we only represent 15 percent of the entire population in the state of Alaska. That is just strictly unacceptable” (Hallie Bongar White 2014, 27-28)
• “…it is estimated that 35 percent of children exposed to domestic violence will develop trauma-related difficulties (Moretti et al., 2006). …Similarly, it is estimated that between 42 percent and 90 percent of child victims of sexual abuse will develop trauma-related difficulties (De Bellis, Spratt and Hooper, 2011). …statistics related to both these issues are thought to be underestimates (Leventhal, 1998; Wilt and Olson, 1996). It is therefore likely that the actual prevalence of PTSD stemming from both childhood sexual abuse and exposure to domestic violence is greater than stated above. More difficult to estimate is the number of children repeatedly exposed to or even directly threatened by various forms of neighborhood violence” (Richard G. Dudley 2015, 9).
• “According to this data, 11 AI/AN children died in 2012 due to child abuse and neglect (DHHS, 2013). This data reflects only those child fatalities that have been reported to state authorities. However, because incidents of child maltreatment that occur under a tribe’s exclusive jurisdiction and where tribal services are provided are not necessarily reported to the state and included in national data systems, this number is likely a slight underestimate (Earl, 2001, p. 8)” (NICWA 2015).

ICWA does not provide the high standards and accountability required to protect children – as evidenced by numerous documented reports from tribal government entities and their supporters, as well as much anecdotal evidence from witnesses, including affected children and families. As to statements by NICWA concerning the benefits of ICWA, NICWA claims that:

• ICWA “asks social workers and courts to examine whether the use of intensive in-home services would be just as, or more, effective in protecting a child’s safety and best interest, rather than simply resorting to a de facto removal of the child as the first option.” – – In-home services that were truly intensive could be effective. Yet, even if the question has been asked and a truly intensive in-home program has been implemented, statistics do not appear to reflect evidence that this intervention has been effective.
• ICWA “encourages the use of culturally specific services that are more likely to successfully strengthen AI/AN families and help AI/AN children stay safely at home.” – – Culturally specific services can be effective if the service offers the culture of the individual child and family. But again, despite current efforts to provide culturally specific services, statistics appear to show drug, alcohol, and violence issues getting worse within reservation boundaries.
• ICWA “also helps States secure tribal assistance and ensures that experts are present in the courtroom when important decisions about the child are made.” – – ‘Tribal experts’ are often hired and paid by tribal governments and their supporting organizations. Many of these experts are there to protect tribal sovereignty and the best interest of tribal government. They frequently do not actually know the child or the child’s family – especially if the child and family have never lived in Indian Country. Many tribal experts are not testifying to the actual upbringing, culture and worldview of the child and the child’s family, but to a cultural picture preferred by tribal government. Many are not necessarily testifying to what the child’s culture is, but to what the tribal government thinks the child’s culture should be.

ICWA violates and denies children’s and parents’ constitutional rights. ICWA provides procedural and substantive safeguards that protect the assumed sovereignty of tribal governments. In the process of protecting tribal sovereignty, the constitutional rights of children and families have been violated. NICWA claims ICWA recognizes “a parent’s constitutional right to care for their child and the child’s corresponding right to family integrity,” but many dissident tribal members and non-tribal extended family say their rights have been violated and their children harmed by the ICWA.

Almost all children fare better when placed with family, in community, and connected to the culture they feel most at home with. This is true for children of every heritage, as long as their family is healthy, loving and safe. Children do not fare better in homes where they are neglected or abused.
If it is unsafe for a child to stay in their families’ home, we agree with NICWA that the second best place for children is within their community and connected with the culture they are most familiar with. This is why it is so terrible when tribal leaders rip children out of their communities and culture and force them into situations that feel totally foreign to them. Children who have never been in Indian Country should not be forced into Indian Country.
However, it is also true that due to varied circumstances, not all children who have been raised in Indian Country can go home to their family or community.

• “Furthermore, these professionals believe that meth involvement increases the difficulty of family reunification” (Roe Bubar, 2007, p. 10).

Further, varied communications to CAICW and other anecdotal evidence reveal that not all children who live in Indian Country want to be there. Some children want to go live with relatives off the reservation. Some simply want out. Some have tried to run away off the reservation, only to be taken back by tribal police.

ICWA promotes connection to Indian culture, elders, and community. That is good. But some children do not want to live there. Not all children who fall under the jurisdiction of ICWA have been raised within Indian culture or community. Tribal culture and the reservation system is foreign to many, if not most, of the children who fall under the jurisdiction of ICWA. Further, some reservation communities are simply not safe, period. Congress does not have a right to force a particular culture or religion on an individual – and most certainly has no right to force culture or community on a child simply due to race or even political affiliation. When a law or program promotes a dogma with no regard for the factual needs of the individual child, that law or program is NOT promoting the best interest of that child – it is promoting the best interest of a political agenda or entity.
While ICWA does include language allowing state court judges to deviate from the requirements of ICWA when there is “good cause,” the ability to do so is severely limited by the 2016 BIA rules, which state:

• “Without a causal relationship…evidence that shows only the existence of community or family poverty, isolation, single parenthood, custodian age, crowded or inadequate housing, substance abuse, or nonconforming social behavior does not by itself constitute clear and convincing evidence or evidence beyond a reasonable doubt that continued custody is likely to result in serious emotional or physical damage to the child” (BIA, 2016, p. 23.121(d)).
• Further, “In determining whether good cause exists, the court must not consider” whether the child has already bonded with the family he/she is currently living with or whether the child has ever had any connection to the tribe” (BIA, 2016, p. 23.118(c)).
• Finally, “… In determining whether ICWA applies to a proceeding, the State court may not consider factors such as the participation of the parents or the Indian child in Tribal cultural, social, religious, or political activities, the relationship between the Indian child and his or her parents, whether the parent ever had custody of the child, or the Indian child’s blood quantum” (BIA, 2016, p. 23.103(c)).

In other words, tribal governments and the court system “can force children with even a slight Indian heritage into environments where poverty, crime, abuse, and suicides are rampant” (Flatten 2015). These truths are evidence that ICWA does NOT “balance the need for flexibility and individualized case-based decisions,” as NICWA claims.

ICWA itself is not based on race. ICWA applies to children who are eligible for political membership in a federally recognized tribe – and, as NICWA has noted, “does not apply to individuals who merely self-identify as American Indian or Alaska Native.”

• “According to the 2010 Census, there are approximately 5.2 million self-identified American Indian/Alaska Natives (AI/ANs) living in the US, of whom 2 million qualify for federal services” (Center for Native American Youth 2014). The enrolled, federally recognized AI/AN population is not 5.2 million, but only an estimated 2 million – those being the ones eligible for federal services.

Tribal governments are the sole determiners of the membership criteria. However, the membership criteria of most – if not all – tribal governments is based on heritage. If a tribal government has determined that blood lineage with a distant ancestor is all that is necessary for membership, the ICWA applies, regardless if the child, the child’s parents, or the child’s extended family want the tribal government to be involved in their lives. This child is therefore placed under ICWA’s jurisdiction due to their heritage – in other words, due to their “race.”
Further, while the ICWA itself states that it is not to be used in custody battles between parents, in practice, enrolled family members are frequently chosen over non-enrolled family members in custody battles; ie: a tribal parent is chosen over the non-tribal parent, or a tribal grandparent or aunt over a non-tribal relative. This has occurred even in cases where the tribal parent or relative has a criminal record and the non-tribal relative does not. In addition, many non-tribal parents and relatives have been threatened with ICWA by their tribal counterparts. In other words, tribal courts have not always followed the ‘word’ of the ICWA law, but instead, have followed what many believe to be the ‘heart’ of the ICWA law. Abundant anecdotal evidence of rulings in favor of tribal relatives at the expense of non-tribal relatives furthers the race-based impression of ICWA.

Tribal governments claim in congressional testimony and to the general public that they care deeply about the safety and well-being of their children and families. Yet, statistics, reports and documentation from tribal governments and their supporters, as well as anecdotal evidence from witnesses, show repeated placements of children into physically and emotionally dangerous environments, as well as repeated disregard for the factual needs of individual children.
To build a better future for children of every heritage, the experience, insight, and wisdom of those who factually know and love the individual children must be respected and included, and State child protection laws must be applied equally for children of every heritage.

• “…incidents of child maltreatment that occur under a tribe’s exclusive jurisdiction and where tribal services are provided are not necessarily reported to the state and included in national data systems” (NICWA 2015).
• “American Indian and Alaska Native populations have seen a 164% increase in the number of drug-related deaths from 3.9% in 1979-1981 to 10.3% 1998. The North Dakota Drug Threat Assessment of 2002 concluded that meth use and distribution was a problem in all reservations within the state” (U.S. National Drug Intelligence Center”(NDIC, 2002). (Roe Bubar 2007)
• “Wallace and Bachman (1991) found that almost half of Native American youth under the age of 17 drank alcohol or smoked marijuana, with a higher substance abuse rate for boys than for girls” (Roe Bubar 2007).
• “The addition of meth-exposed children to an already strained network of social services in tribal communities almost guarantees additional complications in educational, social, and medical services on the reservation” (Doney, 2006; U.S. Commission on Civil Rights [USCCR], 2003) (Roe Bubar 2007, 15-17).
• “According to the Youth Risk Behavior Survey, 16 percent of students at Bureau of Indian Affairs schools in 2001 reported having attempted suicide in the preceding 12 months” (Center for Native American Youth 2011).
• “Recent research shows that while the US child mortality rate for children ages 1 to 14 has decreased by 9% since 2000, it has increased by 15% among AI/AN children (National Court Appointed Special Advocate Association)” and “Alcoholism mortality rates are 514% higher than the general population” (Center for Native American Youth 2014).
• “…a study of Native American sixth graders from one reservation found that 75% had clinically significant levels of PTSD” and “Researchers have reported a 14% prevalence rate of Major Depressive Disorder among AI/AN adolescents” (NICWA, SAMHSA 2014).
• “Indian children experience post-traumatic stress disorder at the same rate as veterans returning from Iraq and Afghanistan, and triple the rate of the general population” (Flatten 2015).
• “Native teens experience the highest rates of suicide of any population in the U.S.—at least 3.5 times higher than the national average.11 (NICWA, SAMHSA 2014).
• “Suicide is the second leading cause of death—2.5 times the national rate—for Native youth in the 15 to 24 year old age group” (Executive Office of the President 2014, 5).
• “These figures must be considered alongside the data describing child fatalities and incidence of child maltreatment in AI/AN families. This data is in line with data showing that AI/AN families are more likely to have child welfare involvement due to neglect and suggests a unique risk factor specific to AI/AN child fatalities. Given the multitude of potential responders, differences in how entities may determine child fatalities, and limited framework in Indian Country for investigating child fatalities, questions arise as to whether some of these accidents may be related to child neglect as opposed to tragic accidents” (NICWA 2015, 5).

ICWA is unworkable. It never has been workable; it never will be – because it forces itself on children and families who don’t want it, and we are United States citizens who love our children and will fight back to protect them. This is not a matter of the simple “noncompliance” tribal governments refer to. It is a matter of pure rebellion. We will never “comply” in handing over our defenseless children to a situation we know will hurt them. This is not “noncompliance,” it is civil resistance, and includes not only dissident persons of heritage and their extended families, but also certain attorneys, courts and social workers. This is not “noncompliance,” in the case of social workers and others hiding the heritage of a child; it is civil disobedience, and it will never stop because we love and care about children. It is a matter of families and people of good sense fighting back against a terrible law that is hurting our children. It is a matter of people pushing back out of true love and concern for children we know – children who have been victimized by this over-reaching, incomprehensible mandate. It is people attempting to protect the children they love from a bureaucracy and a political entity that do not know or love our children, but are using them as pawns in a political game. It is time for this particularly unjust social experiment to stop. ICWA is totally unworkable and will never work the way tribal governments want it to. They will end up going back to the federal government and again and again, trying to make the ICWA worse for us – but this will never stop us from fighting for our children.

Congress has unique authority over this issue. Tribes are legally ‘domestic dependents’ within the larger United States. Matters regarding tribes and tribal members are within the purview of the federal government. It is under Congressional authority that ICWA has been legislated.

The BIA rules and regulations are also Congressionally authorized. ICWA rules published in the federal register in June, 2016, by the BIA were based on the authority granted by Congress which states: “the Secretary shall promulgate such rules and regulations as may be necessary to carry out the provisions of this chapter.” Therefore, it is Congress’ responsibility to right this egregious wrong and protect our children.

“AI/AN children currently appear less likely to be adopted compared to White children. This positive finding, reported by CWLA (1999), may be due to the passage of the Indian Child Welfare Act of 1978 (ICWA)” (Indian Country Child Trauma Center 2005).

Birthed by the biological parents of enrollable children, the Christian Alliance for Indian Child Welfare was founded in February 2004. CAICW is a national non-profit Christian ministry and family advocate, which has ministered with music and teaching at churches in the U.S. and Canada as well as a children’s home and street ministry in Mexico. CAICW is both a judicial and educational advocacy for families at risk of – or hurt by – the Indian Child Welfare Act, as well as a prayer resource for families and a shoulder to cry on.

CAICW is not an adoption agency or a legal aide office, and 100% of staffing is volunteer.

References

BIA. (2016, 6 14). Indian Child Welfare Act (ICWA) Proceedings. THE FEDERAL REGISTER, 25 CFR 23; RIN 1076-AF25(Document Citation: 81 FR 38777), 38777-38876 (100 pages). Retrieved 6 15, 2016, from FEDERAL REGISTER: https://www.federalregister.gov/documents/2016/06/14/2016-13686/indian-child-welfare-act-proceedings

Center for Native American Youth. (2011). Fast Facts on Native American Youth and Indian Country. Washington DC: Aspen Institute.

Center for Native American Youth. (2014). Fast Facts on Native American Youth and Indian Country. Washington DC: Aspen Institute.

Executive Office of the President. (2014). Native Youth Report. Washington DC: The White House.

Flatten, M. (2015). Death on a Reservation. Phoenix: Goldwater Institute. Retrieved 6 22, 2016, from http://goldwaterinstitute.org/en/work/topics/constitutional-rights/equal-protection/death-on-a-reservation/

Hallie Bongar White, J. L. (2014, April 21). INTERSECTION OF DOMESTIC VIOLENCE AND CHILD VICTIMIZATION IN INDIAN COUNTRY. Retrieved July 28, 2016, from Justice.gov: https://www.justice.gov/sites/default/files/defendingchildhood/legacy/2014/04/21/intersection-dv-cpsa.pdf

Indian Country Child Trauma Center. (2005). Demographics. Oklahoma City: Indian Country Child Trauma Center. Retrieved July 27, 2016, from icctc.org: http://www.icctc.org/demographics-1.asp

NICWA. (2015). Testimony of Sarah L. Kastelic. Washington DC: Commission to Eliminate Child Abuse and Neglect Fatalities.

NICWA, SAMHSA. (2014, April). Native Children: Trauma and Its Effects. Trauma-Informed Care Fact Sheet. Portland: National Indian Child Welfare Association.

Richard G. Dudley, J. M. (2015, July). Childhood Trauma and Its Effects: Implications for Police. New Perspectives in Policing, pp. 1-22.

Roe Bubar, M. W. (2007). Perceptions of Methamphetamine Use in Three Western Tribal Communities: Implications for Child Abuse in Indian Country. West Hollywood: Tribal Law and Policy Institute.

Sullivan, T. (2013). 12th Mandated Report. Denver: ACF.

Mar 202016
 

URGENT PRAYER: A little 6-yr-old girl was torn from her home Monday, 3/21/16 – taken from the only home she has known and loved to be placed with strangers.

This is due to the Indian Child Welfare Act – which pushes the false and racist notion that children of even a small amount of heritage are somehow different from other children – and do not bond, love or thrive in homes outside of Indian Country.

Tribal governments – which receive more federal money per head – claim it is in the genes.

This racist notion is pushed by media and even our Congress – although no such gene has been shown to exist – and despite testimony of myriad children, adults, and families of heritage across the nation that they are content, happy and thriving in their homes outside of Indian Country.

Many families have left Indian Country because they DO NOT want to be chattel for tribal governments.
– The family of the author of this post is one of them.


Sign petition here:
https://www.change.org/p/keep-lexi-home
Read More Here:
https://www.facebook.com/saveourlexi/

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Aug 272015
 

There was a comment on this site last night that most people couldn’t see.

As our followers know, I had banned certain words and names from this site long ago – and we avoid using any child’s real name or location unless the family has chosen to publicly use their names and places. The writer last night tried to use one of the names, thus the site hid her comment.

I pondered whether to open it up for view, as it illustrated the continuing hate and twisting of fact coming from those who demand complete control over our children. I wondered if it might be good for new people to see. What continues to amaze me is the disregard so many have for the rights of children and families to choose not to be involved with tribal governments.

It goes over the writer’s head that tribal members themselves are filing lawsuits against ICWA because they do not want tribal government interfering in their families.

The writer cannot seem to see or accept the rights of individuals and families. Disturbing, as that was the same mindset in 1930’s Germany, where it was honestly believed government had the absolute right to decide all matters for individuals and families – including whether they can marry a person of a different race. That government also claimed ownership over children – as is common in a tyranny. They saw children as government property – the lifeblood of the nation.

Yes… I will make that comparison. I make that comparison because our children are being treated as less than human in matters of law. On the basis of even small amounts of heritage, our children are not allowed protection equal to that of children who have no tribal heritage.

The lack of protection is not because they are not citizens under the law. Under the Indian Citizenship Act of 1924, tribal members are fully United States citizens. Further, it is currently argued that even non-citizens of our country have rights under the United States constitution. Whether or not that is true, it is argued that every human, no matter what their citizenship, deserves equal protection in the United States.

But the fact is, individuals of tribal heritage are not currently afforded equal protection. Local, State and Federal officials continually refrain from ‘interfering’ with tribal government when it comes to our children, and activists for non-citizens do not speak up for the equal protection of our children.

Why? Why do our children not deserve equal protection? Why are our children less important than children – citizens and non-citizens – who have no tribal heritage?

The police went in to Indian Country in 2013 to retrieve one child who had media attention, but won’t go in and rescue two little girls kidnapped from their birth fathers by members of the Cheyenne River Reservation in 2014 – two little girls who haven’t gotten any real media attention.

You won’t hear any of the people who are obsessed with the one little girl and her father stand up for the two little girls and their two fathers – because it goes against the authority of tribal government, which is apparently what these people are truly most concerned with. Our children are being treated as less than human in matters of law and protection. Their ‘best interest’ is irrelevant if in conflict with the wishes of tribal leadership.

I make the comparison with 1930’s Germany because of three children who were handed to a woman at Cheyenne River, who was known to be extremely abusive, but wanted them because of the river money that came out last year. ICWA was used to do this. After many subsequent reports were made of her abusing those kids, they went missing. Their maternal family is still striving to get them back. Our children are being treated as less than human in matters of law and protection.

I make the comparison because of the number of children known to have been taken from safe foster homes – only to die when placed back into situations known to be abusive. A three-year-old at Spirit Lake died within the month of her removal from a safe home, an 18-mo-old at Standing Rock died within a month, a little boy at Cheyenne River died – and the list goes on. Our children are being treated as less than human in matters of law and protection.

I make that comparison because of the Spirit Lake tribal policeman who called to tell us what was really happening – that it was more important to protect tribal sovereignty than it is to protect children, and that is why so many things are hidden and swept under the rug. He provided us with taped conversations between himself and tribal social services. Our children are being treated as less than human in matters of law and protection.

I make that comparison for the young girl in Arizona – now a woman – who was forced against her will by ICWA to return to the mother who had broken her nose before she was five months old – only to suffer more physical abuse until she was able to finally get away again. She now refuses to have anything to do with the reservation. Our children are being treated as less than human in matters of law and protection.

I make that comparison for the young girl at Leech Lake – now a young woman – who tried to run away from her uncle who was raping her every night – walking in the ditches on a rainy night to avoid being seen by tribal police – only to be found and sent back due to ICWA. She eventually tried to hang herself. Our children are being treated as less than human in matters of law and protection.

I make the comparison due to the number of stories we get of severe but ignored sexual and physical abuse that many kids are going through.
I make the comparison because of the number of non-tribal members who are told they have no right to their own children – and who don’t have the money to find a good attorney to help them. They are simply ignored by local, state and federal officials who claim they can’t do anything about it. Our children are being treated as less than human in matters of law and protection.

Bottom line – Congress has decided our children are not as important as tribal sovereignty. What I have mentioned here is just the tip of the iceberg.

Many from the Cherokee Nation call us hateful for reporting all this. They think that because they don’t see it so much in their area of the world, it isn’t factually happening on many real reservations. If they are aware of what is really happening, they apparently won’t admit it. Protection of ‘tribal sovereignty’ is all that really matters.

The obsessive pathology concerning one particular child – who is factually doing very well with her adoptive parents – and the continuing push for complete control over our children against all evidence of the harm ICWA is causing – is not only disturbing, but extremely frightening.

This is not a game. We need our Congressmen to wake up, stand against the BIA on this issue, and factually protect our children.

Our children are human. They are American citizens – with the unquestionable right to equal protection under the United States Constitution.

Foster Care Exec Gives PC Excuse for Support of BIA Rules

 Comments Off on Foster Care Exec Gives PC Excuse for Support of BIA Rules
May 282015
 

This is the response by an executive on the board of more than one Foster Care Association after a tribal member – from a family terribly hurt by ICWA – asked why her association had signed on in support of the unconstitutional, ill-thought and emotionally destructive BIA Rules for ICWA.

This executive’s response does not address the concerns brought to her attention by the tribal member. It reflects the rhetoric pushed by tribal leaders, NICWA, NARF and the Casey Foundation, with little thought or regard for fact and the true needs of individual children. It appears that expediency – making her job and that of others in the industry easier – is much more important than addressing the individual and critical needs of hurting children.

This is the type of rhetoric that needs to be brought to light and shown for what it is – in order for persons in this woman’s position to begin to correct themselves and look at children of heritage as something other than expendable.

Placing children into safe homes – meeting their immediate needs in a timely and nurturing manner – a manner equal to that of children of every other heritage – is never “inappropriate.”

For people in her position to assume that any child with even the smallest amount of tribal heritage “needs” to be under tribal government jurisdiction and control – overlooking the reality of non-tribal relatives, lack of existing relationship with Indian Country, and even strong familial opposition to tribal government’s world-view – is the epitome of racism.

But – this is an example of the type of response commonly received from many who sit in similar positions.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Date: May 28, 2015 at 1:24:16 PM CDT
Subject: NFPA Response
From: Irene Clements

Dear Ms. XXXXXX,
Thank you for contacting the National Foster Parent Association.

The National Foster Parent Association (NFPA) believes that children belong with their birth families (parents or relatives) whenever safely possible and when that is not possible, that the children are served in family foster homes and/or placed into adoption when appropriate. NFPA does not endorse group or congregate care that is not short-term or treatment related.

NFPA signed on to a letter of general suppoprt to proposed regulations/guidelines developed by the Bureau of Indian Affairs (BIA) because the current ICWA regulations were passed in 1979 and are in desperate need of revision. Regulations that are nearly 40 years old are not current nor do they reflect current child welfare best practice in general. We support that new regulations/guidelines are important and necesary at this point in time.

Part of the problems over the past years hav been created by some states not following current ICWA laws and not doing due diligence on children as they are identified as members of a tribe and need out of home placement. Also, the tribes have historically not had appropriate funding to implement adequate foster care services. At this time, Title IV-E funds are available to assist tribes in this endeavor.

We believe if there is a proper due diliegnce provided by the state prior to a long term placement of tribal children, there will be less disruptions for the child. We hope that the new regulations will stop the inappropriate placement of children until all possible birth or kinship families within the tribe are explored.

Irene Clements
Executive Director, National Foster Parent Association
Public Policy Chair, Texas Foster Family Association
Chair, EveryChild, Inc Board of Directors
Foster Care Consultant

May 232015
 
Roland and his newborn, 1990

A friend or relative appears to be struggling with the difficulties of parenting and appears to either not understand the needs of children at varied points in their development, or is overwhelmed with inside or outside stress and has been unable to complete certain tasks.

You want to help, but are uncertain how. Should you tell yourself it is none of your business and look the other way, speak to the parents privately and appear to be a busy-body, or anonymously call CPS and let them be the bad guys?

You need to decide what degree of danger the children are factually in and take steps based on that determination.

Wearing the same clothes for two days in a row is not necessarily child neglect. Some parents might simply be good stewards of limited resources. I once knew a wonderful mom who checked the clothes for soil, and if they were fine, hung them up again for use the next day. This family was cutting down not only on laundry expense, but the wear and tear of good clothing (the lint trap in your dryer is evidence of the wear and tear of frequent washing.) This was simply a lifestyle choice.

In fact, there is nothing wrong with living in what others might call “poverty.” Some of our best years as a family were when we lived extremely low income. In rural Montana, out in the middle of a cornfield, we opted to go without government welfare programs, despite the fact we would have easily qualified. Instead, we obtained goats and chickens (most of which were given to us by friends), taught our kids chores, baked bread from scratch, and raised a garden in glorious view of the Mission Mountains.

This was a lifestyle choice – and it was a healthy choice for our family physically, emotionally and spiritually.

Difficulties only arose when we felt compelled to take in extra children after being called by county social workers in accordance with the Indian Child Welfare Act. My husband’s adult children were struggling with addiction, and someone needed to take the grandchildren.

You see, ICWA had no qualms about our “poverty” status. That was a non-issue. However…our inability to handle that many children – theirs and ours – under the age of 8 was also a non-issue. ICWA workers weren’t at all concerned about whether we were capable and didn’t do any kind of home study or background check prior to placing four children with us. The only concern they had was to find a relative home – no matter what condition the home was in.

Twenty years later, after having raised all the children to adulthood, we belatedly know how the situation could have been handled much better for all concerned.

What I will tell you next is how I wish it had been handled and how I now advise others to handle similar situations.

Know this, first off. The placement of a child by tribal social services is not always in the best interest of the child. We have numerous documented accounts of placements made out of expediency for tribal government and tribal social services with little regard for the factual needs of the child. You do not want to take children out of the frying pan and put them into the fire.

There is financial incentive for a tribal government to take jurisdiction over a child. Tribal governments do get more money per head. Federal dollars are tied to tribal rolls and the U.S. census. The fact that a child in question has never been enrolled previously only increases the incentive, as it means an addition of dollars the tribal entity had not had up to that point. The true purpose of ICWA is to protect tribal sovereignty, not children.

For more explanation of this and what has been factually happening to children, Read: – https://caicw.org/2015/05/21/ive-messed-up-and-someone-is-threatening-to-call-cps/#.VWDZE6jlY6k

Second, if a child has even the smallest – or even a suspected – percentage of heritage. social services and court systems of every jurisdiction across the country are advised to contact a tribal government to take jurisdiction if the tribe so chooses. It is a guideline right now, but could become a permanent rule within the year.

What if the family you are concerned with has had no connection to or interest in being associated with tribal government? What if the family has purposefully decided to distance themselves from the reservation system? According to the BIA guidelines, that is irrelevant. The only matter of concern is whether the tribal government wants the child as a member. If they do, no other entity can stand in the way, including the parents.

With all this in mind, you need to decide whether intervention is necessary for the family you are concerned with, and if so, what kind of intervention.

If you decide to speak to the parents directly and offer personal assistance, the following points could help:

#1) Assure the parents that they are capable of raising their child, but simply need some short term guidance and teaching. Many parents respond better if they feel they are respected and not mocked. Assure them that you love them all and want to help before some stranger calls CPS and causes trouble for them.

#2) Determine to help them bond well and stay bonded to their child. If together you decide the child should be moved to your home or the home of another in order to give respite to the parents, make healthy reunification the primary and foundational goal. You do NOT want to raise their child to adulthood.

#3) Understand your own needs and limitations. I did not do this. I did not understand at the time that I was factually a loner who thrives on alone time. I could deal with my own children, but dealing with children I did not know very well almost broke me.

If you are a loner, see if other family or friends might share the responsibility with you. If, for example, you take actual custody, perhaps others can commit to scheduled and consistent respite care for you.

#4) If at all possible, leave CPS out of this, especially if the child has tribal heritage. You want the parents to be successful as a family – not destroyed. While there are many social workers and systems throughout the country that also want the family to be successful, there is no guarantee this will happen once a tribal government intervenes, and the current BIA guidelines can (and the probable rules will) tie the hands of all well-meaning social services and courts.

I am not afraid to make the last statement. Documentation of dangerous placements by tribal courts abound. See ACF Regional Director Tom Sullivan’s whistle blower report as just one example of documented evidence. READ – https://caicw.org/2015/05/10/acf-regional-director-blowing-the-whistle-on-child-abuse/#.VWDZfKjlY6k

#5) The success in helping the family won’t be the result of separating them from their child – but in how patiently and lovingly you can teach the parents to be the best parents they can be….together with how willing and open they are to being taught.

Willingness will have to come from both sides. – they need to be willing to submit to at least weekly hands on teaching in the comfort and care of a child – spending the day with you, if possible – and the more often they do this, the more willing to be taught, the sooner they can resume as an independent family. This doesn’t have to take many weeks. It could end up being just a short time. It will depend on how willing they are to be taught.

#6) Speak the TRUTH – with Love. Yes, the truth can hurt. But outside of the truth, little will change. You will need courage and wisdom to identify the true problem areas and speak about them with gentleness. The parents will need courage and wisdom to accept the truth with humility and deal appropriately with it. God be with you all in the process.

#7) Leave money out of the issue if at all possible. Do not make this about money if you can avoid it. But in your teaching, encourage the parents to take increasing personal financial responsibility for the child’s physical and educational needs.

Take the hit and appear to be a busybody.

The government should be called where children are in danger and there is no other way to protect them.

May 182015
 
http://www.iheartdesi.org/submission.html

Afraid to Comment in the new ICWA rules? We’ve been told the BIA has approved an opportunity to anonymously submit comments on the BIA ICWA rules.

Make a statement and simply preface it with this statement:

“Because of fear of retribution from my tribe or others, I am submitting my comments anonymously.”

If you want to state your tribal affiliation or of the children in the situation you are discussing, you may. But you don’t have to. You don’t have to mention the state, either.

Your comments don’t have to be long or formal. Even handwritten from children would is great.
Then upload them at http://www.iheartdesi.org/

Click on photo of Desi at lower right hand side of page and upload your file.
If you have trouble with that, we have an email address for tribal members afraid to testify against the ICWA rules. Message us privately to get the email address.

http://www.iheartdesi.org/

ANONYMOUS TRIBAL MEMBER COMMENTS MUST BE SUBMITTED BY TONIGHT – MAY 18 – TO ‘iHEARTDESI.ORG’ IN ORDER FOR THEM TO COMPILE THEM BY TOMORROW –

When Supporters ask what I need…

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Apr 282015
 

A couple people commented that they think what I am doing is amazing. The reality is that God is amazing. Without God having provided the means to do this – we (as an org) wouldn’t be here.

Following the flipping of my camper on ice in January – in which I climbed out of the totaled cab without a scratch – God provided the most wonderful van for me to use for travel and for sleep. It is awesome and so comfortable.

– God provided the gas, the new tires, and I haven’t been without pocket money this entire time. I have not wanted for food. In fact, some days I feel like I have too much food.

– God even provided clothing to use while in DC. Even the coat on my back, and the computer I use.

– And God is providing awesome meetings, and understanding ears.

Supporters ask what I need. I could answer – gas cards, money put on my metro subway card, etc. But I wouldn’t know how to tell a person to send it, because I don’t have an address.

So we will continue to trust God for the day to day needs.

We need to trust Him for the outcome of the work as well. We are not powerful. I am not all wise or amazing or infallible or anything like that. Lord knows – and so do all my friends and family – that I am extremely fallible. I try to organize my work and be practical about everything – but continue to make mistakes every single day.

I feel like I embarrassed myself at an event last Friday night.

But… if we are doing our best with all our heart, mind and body – we are not responsible for the outcome. That’s in God’s hands. We are only responsible to do the work set in front of us every day, to the best of our fallible ability.

I just wanted to say that – so that it is understood.

When supporters ask what I need – it is really and truly prayer.

Tom Sullivan responds to vindictive DC Superiors –

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Mar 312015
 
Lauryn Whiteshield, July 19, 2010 - June 13, 2013

Tom Sullivan, recently suspended for purportedly not filing correct ‘Leave of Absence’ forms following major surgery, responds to his superiors and calls them out on the REAL reason for their vindictive indictment of him – the fact that he won’t keep quiet about the abuse of children at Spirit Lake… (bold added)

PLEASE SHARE THIS – with friends, family – and very importantly, with your Congressmen. Ask them to help Tom. We NEED to stand up for and protect government workers who are trying to do their jobs with honesty and courage.

https://files.acrobat.com/a/preview/c889cab0-486a-480f-97c4-ee07bb4f4014

—————————————-

Ms. Mcmullen:

This is in response to Mr. Murray’s March 23, 2015 letter threatening me with a 14 calendar day unpaid suspension.

As usual his letter is short on facts and long on bureaucratic nitpicklng. The following facts are incontrovertible evidence of his bias against me:

1. Mr. Murray says nothing about my hip replacement surgery, major surgery with substantial potential for significant, adverse effects • a pulmonary embolism being one of the primary ones;

2. Mr. Murray says nothing about the last year When every step I took with my bone-on-bone hip was excruciatingly painful, necessitating the limited ingestion of powerful pain medication during the last few months pre-surgery. As a friend told my wife in October, 2014, after observing me walking, “From the look on his face I can tell every step he took was pure agony.” Even though my painful walking was apparent lo anyone with eyes to see, Mr. Murray never mentioned the possibility of Reasonable Accommodation lo me as required;

3. Mr. Murray says nothing about the fact that my hip was initially damaged in a workplace accident:

4. Mr. Murray libels me as he has done in the past still refusing to answer my earlier request (seven months ago) to provide factual data justifying his libelous statements or apologize In writing for writing factually inaccurate statements about me;

5. Mr. Murray says nothing about the fact that I am a whistle blower and that his actions against ma are nothing more than raw reprisal for my whistle blowing;

6. Mr. Murray says nothing about his non-compliance with regulations requiring him to notify me about my options under “Reasonable Accommodation” as soon as he observed my painful walking or when he learned about my surgery on February 24, 201S;

7. Mr. Murray says nothing about his premature denial of my Reasonable Accommodation request even before receiving a recommendation from the Federal Occupational Health Office;

8. Mr. Murray says nothing about my surgeon clearing me for work from home more than two weeks all<), before he denied my request rot a Reasonable Accommodation, while he demands that I not work and take leave when there is absolutely no medical reason preventing me from working; 9. Mr. Murray says nothing about his reprisals against me over the last two years for my whistle blowing; 10. Mr. Murray fails to mention that even though I believe his March 17, 2015 email to me is a prohibited personnel practice, as defined by the Office of Special Counsel, reflecting his retaliatory reprisal against me, I have complied with all of his requirements, stopping all telework activities as he demanded and taking leave on every work day; 11. Mr. Murray fails to mention that even if I use up all of my accumulated leave that I can apply for inclusion in the Donated Leave Program or request Advanced Sick Leave - a program made available to me in my first year of federal employment, when I had only Career-Conditional status as an employee of the Department of Health education and Welfare. I believe a supervisor is obliged by regulation to counsel his staff about such options Page 2 of 2 whenever they clearly have a medical problem even if they have said nothing to him about it;. Given the 11 factual failures of Mr. Murray, it is strange that I am being threatened with a 14 calendar day unpaid suspension and that Mr. Murray continues, thus far, to escape any censure for his failures. But you, Ms Mcmullen, have been several orders of magnitude worse than Mr. Murray in your retaliatory actions against me.

You have sought to force my agreement with you that the placement of young American Indian children in the homes of sexual predators. available to be raped or sodomized daily, is not a problem.

You have sought to force me to agree that all was OK when children’s stories about being abused that were brought to my attention by my Sources and which I referred to you for follow-up were not being investigated by either tribal social services, tribal or BIA law enforcement or the FBI.

You have sought to force me to endorse the former US Attorney from North Dakota’s position that a 12 year old little girl who had just turned 13, home alone, had consensual sex with a 38 year old man. Where in this country is sex between a 12 or 13 year old little girl and a 38 year old man not statutory rape?

Your actions have prevented me from speaking with either the media or members of Congress in clear and direct violation of the Whistle Blower Protection Act es amended.

My whistle blowing has properly characterized what you have done and continue to do. Even so you have appointed yourself as judge and jury in this matter. You fancy yoursalf as an independent arbiter. You are neither.

You are a party to this matter, a party who is deeply interested in silencing me by whatever means, including reliance on the prohibited personnel practices as defined by the Office of Special Counsel.

With every email and letter you write you expose yourself and your retaliatory reprisals against me for more and more to see and understand.

Your cavalier disregard for the welfare of the American Indian children at Spirit Lake and all across Indian Country has established a broad and deep record comparable to those that existed at Penn State and in the Catholic Church before their transgressions against children began to be revealed.

I therefore, request that the threatened 14 calendar day unpaid suspension not be applied to me since there is nothing on the record to justify it.

Thomas F. Sullivan
Regional Administrator, ACF, Denver

ACF Director Tom Sullivan Suspended –

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Mar 262015
 
Tom Sullivan - Regional Administrator ACF

We believe ACF Regional Director Tom Sullivan is being punished – not for minor paperwork infractions related to his recovery from surgery as claimed in the letter below, but because he has strongly spoken out against his DC superiors in attempt to protect the children of Spirit Lake and other reservations.

It is ironic that these same superiors paid absolutely no attention to the paperwork he had submitted concerning the number of children currently living with known sexual offenders. But heaven forbid he not turn in a form related to his medical leave of absence.

Even more ironic is that forms related to National Security within the State Department have apparently been passed off as non-essential by many in the current executive branch of government.

But heaven forbid a lower-level manager, known for telling the truth, fail to (gasp)…dot an ‘i’.

His absence due to hip surgery appears to be a convenient opportunity for his superiors to finally “punish” him.

Please contact your congressional delegation and ask them to protect this brave and honorable man.

Letter from DC ACF Acting Director James Murray to Tom Sullivan:

(https://files.acrobat.com/a/preview/9b0b4460-d9e3-40b5-8ca0-8a9d3aff6d54)

DATE: March 23, 2015

FROM: James Murray
Acting Director Office of Regional Operations

.TO: Thomas Sullivan Regional Director

SUBJECT: Notice of Proposed Suspension (Fourteen Days)

You are hereby notified that it is proposed to suspend you from duty with out pay for a period of fourteen calendar days, from your position as Regional Administrator, Denver Region VIII, GS-15, in the Department of Health and Human Services, Administration for Children and Families (ACF). This action is initiated pursuant to Title 5 USC Part
752, which.affords you the right to make an oral reply and/or to submit written material
to the deciding official named below, before a decision is rendered. You will remain in a .
duty status until a decision has been rendered by the deciding official named herein. The reason for this action is as follows:

Charge #1: Failure to Follow Proper Procedures for eave Notification and Requests. The Agency records show that you were on approved Annual arid Sick Leave from
February 9 to February 20, 2015. You were scheduled to return to duty on Monday
February 23, 2015. On February 24, 2015, Marrianne McMullen, Deputy Assistant Secretary for External Affairs addressed an e-mail message to various officials including you. The message was intended to set up visits to two regions including the Denver region. In the e-mail, Mrs, McMullen asked about your availability for th.e week of March 16 to 20, 2015.

You responded to Mrs. McMullen by e-mail at 2:43 pm on February 24, and copied me. Your message reported that you “had hip surgery one week ago today.” You indicated that it was unlikely that you would be cleared to travel ta Denver for the meeting during the week of March 16 to 20, 2015.

Mrs. McMullen replied promptly to inquire how long you would be on leave and who is acting in your absence. You replied to state that the length of leave is contingent on the surgeon’s approval and you would return when he cleared you,

You did not request leave as required. You did not notify me that you were going to be absent. Neither did you submit any leave request in ITAS. You failed to follow basic and standard procedures for notifying your supervisor of the absence and requesting
leave as required. I determined that your total disregard for such basic and necessary

Page 2-

procedures cannot be condoned. HHS leave regulations found in the HHS Instruction • 630-1 requires that employees normally must notify Management of absences, and submit appropriate leave requests in advance. In cases where advance notice is unforeseeable,employees are required to notify the supervisor of absences and make a request for leave no later than one hour after the scheduled reporting time on any given day.’ As a Regional Administrator in a senior position of authority, you must have known or should have known of these basic and standard requirements. The fact that you elected to ignore or disregard the !eave procedures is very disturbing, in light of your position as a senior and experienced management official. Several days elapsed after the e-mail exchange on February 24, 2015. You did not subsequently notify me of an approximate date of your return or make a proper request for leave, indicting the leave type and the expected duration. Neither did you submit any medical documentation to substantiate the absence.

On March 5, 2015, I sent you a “Directive to Comply.” I reminded you of the HHS regulations which require employees to notify their supervisors of absences and employees’ responsibility to request leave. I cautioned you that failure to comply with the applicable leave procedures may result in appropriate corrective action and/or a charge of absent without leave (AWOL). I specifically directed you to submit a leave request for the period of your absence commencing on February 23 through the date that you anticipate returning to duty. In addition I instructed you to furnish acceptable medical documentation to substantiate the request for Sick Leave or Annual Leave in lieu thereof. Finally, I directed you to comply with the instructions no later than March 12, 2015, to avert a charge of AWOL and for appropriate corrective action.

You replied to me on the same day, March 5, 2015. You relayed a copy of an e meil message you addressed to the Region VIII timekeeper, CarolDelgado at 4:26 pm on March 5, 2015. Your message to the timekeeper indicated that you requested Annual Leave for partial day absences on February 23 thru March 1, 2015. You claimed that you were working six to seven hours per day during that period. You further stated that you worked eight hours per day on March 4 to March 6. In this regard, your actions are a flagrant violation of several applicable regulations and standard procedures. You did not request to perform Telework and for notify me of your intention to do so. You do not have a current telework agreement and you are not approved to participate in the Telework Program. It is very disconcerting that you demonstrated such a total disregard for compliance with the Agency’s Telework policies. The manner in which you took it upon yourself to allegedly perform work at a remote site, without even notifying me and/or any of your superiors constitutes a grave offense. Your conduct demonstrates a total disregard for the Agency policy and applicable regulations, which you are charged to uphold and enforce. In addition, your actions evince stark disrespect and lack of consideration for your supervisors. In addition, your assertions that you were working every work day between February 23 and March 5, 2015 were submitted and advanced after the fact. You had an obligation to notify your supervisor that you intended to work at a remote site and to obtain approval in advance. You elected not to do so. Your
notice to the timekeeper and to me was in fact retroactive, coming as it did on March 5, 2015, apparently in response to my directive issued to you earlier that day.

Page 3-

In light of all the facts noted above, and in the absence of any evidence to the contrary, I cannot approve or verify that you worked at a remote site on the dates you cited and I cannot properly certify or verify the work hours as such in the Agency time records. In consideration of the foregoing, I am proposing to suspend you from duty without pay for a period of fourteen calendar days. This action will promote the efficiency of the federal service.

Penalty Analysis and Considerations:

The offenses you committed namely, incurring a period of absence without notification to your supervisor and without making a request for leave is a clear failure to comply with a HHS Leave Regulations. In addition, based on your own assertion, you it
upon yourself to perform work at a remote site, without notification and /or approval from your supervisor and without the benefit of a current telework agreement In doing so, you showed a blatant disregard for the same regulations which you are charged to uphold. As a senior member of management in your role as Regional Administrator, it is expected that you enforce and uphold the Agency’s policies. It is further expected that you will serve as a model for compliance with the same. The manner in which you disregarded these regulations was in violation of the HHS Standards of Conduct and showed your disrespect and lack of consideration for your managers.

I considered the severity of your actions and the effect upon your ability to carry out your duties and responsibilities. Your actions have eroded my confidence in you and your ability to uphold and enforce the leave regulations, which is a requirement of your position as Regional Administrator. In addition, I considered your prior disciplinary record. You sustained a three day suspension in August, 2014 for the charge of Improper Conduct. The instant. proposed action is therefore proper and progressive. I determined that the degree of discipline is !he minimal action necessary to the deficiencies and to serve as a deterrent factor. The proposal is in keeping with the recommendations in the ” HHS Disciplinary Guide”.

You and/or your representative may review the material relied upon to support the reasons for this Notice, by contacting Garfield Tavernier, National Labor Relations Officer at (202) 260-6697, between the hours of 9:00 am and 4:00 pm Monday thru Friday. If you do not understand the reason for this Notice, contact Mr. Tavernier further explanation.

I would like to remind you that the Employee Assistance Program (EAP} provides professional and confidential services to assist employees with a variety of personal issues or problems. If you believe that EAP could be of assistance, you are urged to contact them on 1-800-222-0364.

You and/or your representative may answer this notice within fourteen (14) calendar days of your receipt thereof, either in person or in writing, or both, before Mrs. Marrianne McMullen, at the Aerospace Building, 901 D Street SW, Washington DC, between the hours of 9:00 am and 4:00 pm Monday through Friday. You and/or your representative may also furnish affidavits or written material to Mrs. McMullen within fourteen (14) calendar days of your receipt of this Notice. You will be afforded a reasonable amount of official time for the above purpose,if you are otherwise in a duty status. After the expiration of the time limits for reply, all of the facts, including any reply you or your representative may submit, will be given full consideration before a final decision is rendered. You will receive a written decision from Mrs. McMullen.

Acknowledgement of Receipt

Your signature below is only an acknowledgement of receipt. lt does not indicate your agreement with the content By signing below you will not forfeit any rights you are entitled. Failure to sign will not stay the action.

Thomas Sullivan
(Signature and Date)

Dec 052014
 

U.S Attorney General Eric Holder Vowed to give Permanent Jurisdiction of Multi-racial Children Across the Nation to Tribal Governments on Wednesday, December 3, 2014.

In reference to the Indian Child Welfare Act, he stated,

…“We are partnering with the Departments of the Interior and Health and Human Services to make sure that all the tools available to the federal government are used to promote compliance with this important law.”
And “… because of the foundation we’ve built – no matter who sits in the Oval Office, or who serves as Attorney General of the United States, America’s renewed and reinforced commitment to upholding these promises will be unwavering and unchangeable; powerful and permanent.”

(READ his remarks in full here – https://caicw.org/2015/05/18/attorney-general-eric-holders-dec-3-2014-remarks-in-full/#)

He made this vow in remarks during the White House Tribal Nations Conference in Washington, DC. Below is a response from a Parent – the Chair of the Christian Alliance for Indian Child Welfare.

Attorney General Eric Holder;

Re: Your statement during the White House Tribal Nations Conference, Dec. 3, 2014, in regards to the Indian Child Welfare Act.

What is consistently left out of the ICWA discussion is the civil rights of United States citizens of every heritage – those enrolled in tribal communities and those who are not – who do not want tribal government interference in their families. Shortsighted placation of tribal leaders ignores these facts:

1. 75% of tribal members do NOT live in Indian Country
2. Most families falling under tribal jurisdiction are multi-racial, and
3. Many families have purposefully chosen to raise their children with values other than those currently popular in Indian Country.

Federal government does not have the right to assign our children to political entities.

Further, federal government does not have the right to choose which religion, customs or traditions a child should be raised in. This holds true for children who are 100% a certain heritage, let alone children who are multi-heritage. It holds true because we are a nation that respects the rights and freedoms of every individual citizen – no matter their heritage.

Please recognize that while we agree with you that “any child in Indian Country – in Oklahoma, or Montana, or New Mexico – is not fundamentally different from an African-American kid growing up in New York City” – neither is any child fundamentally different from a Hispanic Catholic, German Jewish, or Irish Protestant child growing up in any U.S. city or rural town. In fact, most enrollable children in America have Caucasian relatives – and many live with their Caucasian relatives. My own enrolled children are no different from their fully Caucasian cousins or their cousins with Filipino heritage. Children are children – with fundamentally the same emotional and physical needs. We agree 100% with you.

We also agree no child “should be forced to choose between their cultural heritage and their well-being.” Tragically, that is the very thing federal and tribal governments are doing to many of these children.

Enrollable children – and at times even children who are not enrollable but are targeted by a tribal government anyway – are currently forced to accept what is purported to be their cultural heritage – at the expense of their safety and well-being. This has even been done under the watchful eye of the Justice Department, as in the case of 3-year-old Lauryn Whiteshield, murdered in 2013.

Concerning your directive regarding cultural heritage, the federal government does not have the right to mandate that my children and grandchildren – or any of the children whose families we represent – be raised in a home “suffused with the proud traditions of Indian cultures.” As parents, my husband and I had a right to decide that our children’s Irish Catholic, German Jewish, and “American” Evangelical heritage is all equally important. It is the parent’s choice, not the government’s, as to how our children are raised (Meyer vs. Nebraska, 1923; Pierce vs. Society of Sisters. 1925)

My name is Elizabeth Sharon Morris. I am the widow of Roland John Morris, a U.S. citizen of 100% Minnesota Chippewa heritage who was born and raised on the Leech Lake Reservation, speaking only Ojibwe until he started kindergarten. I am the birth mother, grandmother, foster and adoptive mother to several enrolled or eligible members, and an aunt and sister-in-law to dozens. Our home was an accepted ICWA home for 17 years and we raised over a dozen enrolled children in it.

I am also the Chairwoman of the Christian Alliance for Indian Child Welfare, a national non-profit founded by my husband and myself in 2004. CAICW represents children and families across the nation who’ve been hurt by federal Indian policy – most notably ICWA – and who, as U.S. citizens, do not want tribal government control or interference in their families.

The facts are:

1) According to the last two U.S. censuses, 75% of tribal members DO NOT live in Indian Country. Many, like our family, have deliberately taken their children and left in order to protect their families from the rampant crime and corruption of the reservation system. These families do NOT want their children turned over to tribal authorities under any circumstances – and having made a decision to disassociate, should not have to live in fear of their children being placed on the reservation if the parents should die.
2) The abuses at Spirit Lake in North Dakota are well known, but it is also known that Spirit Lake is just a microcosm of what’s happening on many reservations across the country.
3) Gang activity involving drugs is heavy and rampant on many reservations. My husband’s grandson was shot and left for dead at Spirit Lake in July, 2013. To date, your Justice Department, which you’ve highly praised for its work in Indian Country, has not charged anyone for the shooting despite family knowledge of who was involved in the altercation. Many children have been dying within Indian Country whose names don’t make it to the media – and for whom justice is never given.
4) These abuses are rampant on many reservations because the U.S. Government has set up a system that allows extensive abuse to occur unchecked and without repercussion.
5) Many, many times more children leave the reservation system in company of their parents, who have been mass exiting – than do children who have been taken into foster care or found a home in adoption. But tribal leaders won’t admit many parents consciously take their kids out of Indian Country in attempt to get them away from the reservation system and corrupt leaders. It makes a better sound bite to blame evil social services
6) There are many documented cases of children who have been happy in homes outside of Indian Country and who have fought being moved to the reservation, and who have been severely traumatized after being forced to do so. Many in federal government are aware of these children but, as done with the reports of ACF Regional Director Tom Sullivan, have chosen to ignore them.

It is claimed the cause of crime and corruption in Indian Country is poverty and “Historical Trauma,” and that additional funding will solve the problems. Yet, crime and corruption are never made better and can never be made better by giving those responsible for the crime and corruption more money.

It’s time to stop listening to those with vested financial interest in increasing tribal government power, and admit the physical, emotional, sexual and financial abuse of tribal members by other tribal members and even many tribal leaders.

Every time power to tribal leaders is increased, tribal members – U.S. citizens – are robbed of civil freedoms under the constitution of the United States. Equal Protection is a constitutional right.

To better protect children, we need to:

A. Guarantee protection for children of Native American heritage equal to that of any other child in the United States.
B. Guarantee that fit parents, no matter their heritage, have the right to choose healthy guardians or adoptive parents for their children without concern for heritage.
C. Recognize the “Existing Indian Family Doctrine” as a viable analysis for consideration and application in child custody proceedings. (See In re Santos Y, In Bridget R., and In re Alexandria Y.)
D. Guarantee that United States citizens, no matter their heritage, have a right to fair trials.

    • When summoned to a tribal court, parents and legal guardians need to be informed of their legal rights, including USC 25 Chapter 21 1911 (b)“…In any State court proceeding for the foster care placement of, or termination of parental rights to, an Indian child not domiciled or residing within the reservation of the Indian child’s tribe, the court, in the absence of good cause to the contrary, shall transfer such proceeding to the jurisdiction of the tribe, absent objection by either parent…”
    • Further, parents involved in any child custody proceeding should have a right to object to tribal jurisdiction. Many tribal members don’t take things to tribal court because they don’t expect to get justice there. For the Justice Department to deny this reveals the Justice Departments willingness to ignore how many tribal courts factually work.
    • Under the principles of comity: All Tribes and States shall accord full faith and credit to a child custody order issued by the Tribe or State of initial jurisdiction consistent within the UCCJA – which enforces a child custody determination by a court of another State – unless the order has been vacated, stayed, or modified by a court having jurisdiction to do so under Article 2 of the UCCJA.

E. Include well-defined protections for Adoptive Parents equal to protections afforded families of every heritage.
F. Mandate that a “Qualified expert witness” be someone who has professional knowledge of the child and family and is able to advocate for the well-being of the child, first and foremost – not tribal government.
G. Because it is claimed that tribal membership is a political rather than racial designation, parents, as U.S. citizens, should have the sole, constitutional right to choose political affiliation for their families and not have it forced upon them. Only parents and/or legal custodians should have the right to enroll a child into an Indian Tribe.

    • Remove the words “or are eligible for membership in” 1901 (3)
    • Remove the words “eligible for membership in” from 1903 (4) (b), the definition of an ‘Indian child’ and replace with the words “an enrolled member of”

Thank you for your willingness to hear our concerns and take action to protect our children and grandchildren from further exploitation.

Elizabeth Sharon Morris
Chairwoman
Christian Alliance for Indian Child Welfare (CAICW)

Cc: Tracy Toulou, Director, Tribal Justice
Members of Congress

PRES. OBAMA DESCRIBES CHILDREN ESCAPING RAMPANT CRIME AND CORRUPTION IN THEIR NATIVE LANDS AS AN “URGENT HUMANITARIAN CRISIS!”

 Comments Off on PRES. OBAMA DESCRIBES CHILDREN ESCAPING RAMPANT CRIME AND CORRUPTION IN THEIR NATIVE LANDS AS AN “URGENT HUMANITARIAN CRISIS!”
Jun 032014
 

Wait… whoops… I am so SO sorry! That’s NOT what he said today… rats, that’s the wrong story. It’s from a June 3rd article about the surge of immigrant children from Central America

So, so sorry. I’ll find an article describing President Obama’s speech at Standing Rock… I am certain he will have said the same thing – citing the same urgency. Certainly, I am sure of it…

I mean – there wouldn’t be a contradiction in what feds and tribal officials claim to be absolutely necessary for NA kids – as opposed to what is absolutely necessary for Central American kids, right?

Quoting the June 3rd article – “More than 90 percent of those sheltered by the government [were] driven north by pervasive violence and poverty in their home countries. They are held in agency-contracted shelters while a search is conducted for family, a sponsor or a foster parent who can care for them through their immigration court hearings, where many will apply for asylum or other special protective status…

“Rampant crime and poverty across Central America and a desire to reunite with parents or other relatives are thought to be driving many of the young immigrants.”

Quote another article — “The children, mostly teenagers from Central America, are among the more than 47,000 unaccompanied minors taken into custody at the border since October. Fort Sill is one of three facilities where the children are being held. The others are in Texas and California.”

————-
Friends – we need to know why rhetoric is constantly spewed as to how NA children will suffer from separation from Indian Country – and how they are “resilient” – able to withstand untold abuse and stress because they aren’t like those soft “European” children…yet – we are assured that the kids from Central America WILL suffer and die if returned to their native home.

We need to hear from every tribal official and Congressman as to why it is okay to warehouse children from Central America (non-US citizen) in military facilities, with plans to eventually put them in foster homes (with “Sponsors”) – rather than immediately reunite them with their “culture and extended family” in Central America.

(Tribal leaders, explain to us. Why is a warehouse better for them then their ancestral home?)

Or – tell us the reverse – why it is okay to force Native American (US citizen) children to live amid rampant crime and corruption – with known abusers and sexual offenders, instead of allowing them to live in homes off the Rez that they know, love and feel safe in. I’m not even talking warehouses – but real homes and families.

Why are we spending millions of dollars to keep many NA kids IN dangerous and abusive environments – while at the same time spending millions of dollars to warehouse CA children to keep them OUT of dangerous and abusive environments.

(I am actually thinking we have a flipped thing going on here. It makes a LOT more sense to repatriate non-US citizens with their home land and allow their government to see to their care, than it does to force US citizen children with no connection to tribal government onto a reservation where many have never been before.)

Make up your collective federal mind – and have one policy – an “Equal Protection” – concerning the safety and welfare of children.

http://latino.foxnews.com/latino/politics/2014/06/03/extra-14-billion-needed-to-care-for-flood-migrant-children-crossing-border/

May 062014
 

.
To: Various Legislative Staff – 1:33 PM

I am forwarding to you a letter written today by Administrator Tom Empty SwingSullivan. I was aware of an 8-month-old passing away last week at Spirit Lake, but this was the first I heard about the newborn.

We are very distressed by this letter. What it says is beyond comprehension.

Some of whom I am writing to are genuinely concerned. Others don’t appear to be or don’t believe he is telling the truth. Yet – more than a few independent media reports have come out over the last couple years verifying and supporting exactly what Mr. Sullivan says is happening.

An April 28, 2014 report from the Associate Press notes new FBI statistics that show the “Navajo Nation [pop. 180,000] saw a sharp increase in the murder rate in 2013 and finished the year with 42 homicides, eclipsing major metropolitan areas like Seattle and Boston.” It said the 42 people killed “surpassed 40 in Boston and 32 in Seattle, both cities with populations of more than 600,000.”

No mention of how many of those in the report were below the age of 18. We won’t hazard a guess.

People – we are talking about children. We realize how difficult the problem is. But we are talking about children. Shame on all those who continue to cover up horrific crimes happening on reservations all over the U.S. simply because standing up to a tribal government complicates their jobs or reelection opportunities. We are talking about children.

Our org and many others will not go away until ALL children in the United States – no matter their heritage – are afforded safety, respect, love, and equal protection. Our government must quit treating children of tribal heritage as if they are worthless, expendable political pawns.

Our children are U.S. citizens first and foremost, and have constitutional rights. Begin to recognize that. We are not going away.


Regional Administrator Sullivan’s letter –

Tom Sullivan - Regional Administrator ACF———- Forwarded message ———-
From: Sullivan, Thomas (ACF) Date: Tue, May 6, 2014 at 11:45 AM
Subject: Criminal Corruption continues at Spirit Lake
To: “Mcmullen, Marrianne (ACF)” , “Sparks, Lillian (ACF)” , “Chang, Joo Yeun (ACF)” , “Kennerson, Marilyn (ACF)”
Cc: “Murray, James (ACF)” , “Greenberg, Mark (ACF)”

Ms. Mcmullen:

The criminally corrupt remain in charge at Spirit Lake. By this I mean that whenever a decision is to be made where there is a choice between the welfare and safety of children and the welfare and safety of abusers, rapists and sodomizers, the latter always seem to prevail. This is evidenced by the following eleven facts:

1. In the first week of February, 2014 the Spirit Lake Tribal Council fired Spirit Lake Associate Judge Jennifer Cross. Former Judge Cross had apparently incurred the wrath of the Council by several decision she had rendered during the prior few weeks, decisions to remove children from the homes of convicted rapists and abusers. These rapists and abusers went to the Council and prevailed on them to fire Judge Cross. They did. The Tribal Chair and another council member opposed this action but they were outvoted. The Chair does not normally vote unless there is a tie vote. How does this action of the Tribal Council contribute to the welfare and safety of Spirit Lake children?

2. The reason given by the Tribal Council for the termination of Judge Cross’ employment was that she had not passed the Bar. Judge Cross is a graduate of an accredited Law School and had been preparing for the Bar exam when fired. I understand the current Chief Judge of the Spirit Lake Tribal Court has taken and failed the state bar exam on two different occasions. Judge Cross’ replacement on the Tribal Court has only a high school diploma, no education beyond high school. How will the replacement of Judge Cross with this man contribute to the safety and welfare of the children of Spirit Lake?

3. After Judge Cross was fired these same families asked the Chair and Council to return the children who had been removed from their homes. One of those former foster parents, a twice-convicted rapist, was overheard outside the Council chambers telling the BIA Spirit Lake Superintendent how to handle the paperwork returning the two pre-teen girls back into his full time care and custody by placing only his wife’s name on those documents and keeping his name off of them. How does the placement of these pre-teen girls back into the home of a twice-convicted rapist contribute to their safety and welfare?

4. When Judge Cross applied to the Tribal Chair and Council for reinstatement, she was told by Councilwoman Brownshield, in an open meeting of the Council, “I don’t agree with your decisions.” All the other Council members nodded their heads in agreement. The Tribal Chair spoke on behalf of Judge Cross being retained. Since the vote was 4 to 0 against Judge Cross the Chair did not even have an opportunity to vote. Has this Tribal Council adopted a policy that they will fire any tribal employee who takes actions inconsistent with their desires? How does such a policy contribute to the welfare and safety of the children of Spirit Lake? How will such a policy effect the willingness of competent, qualified staff to come to Spirit Lake to work under such uncertainty?

5. One senior tribal official told me that several years ago former Tribal Social Services (TSS) director Kevin Dauphinais left two children at his home. They were a 4 year old girl and a 2 year old boy who, according to Mr. Dauphinais, needed a place to stay for a few days. They are still in that home. It was immediately obvious that both required medical attention. Subsequent review at the Grand Forks Advocacy Center (GFAC) revealed that the little girl had been being raped by her biological father. When the mother learned this, she kicked the bio dad out of their home. Shortly thereafter the bio mom brought a live-in boyfriend into that home. The live in, soon after arriving in that home, sodomized the 2 year old boy and fled the home immediately. Both BIA law enforcement and FBI were on hand at the GFAC when the rapes and sodomy were confirmed. In the intervening several years there has been no investigation of these sexual assaults on these two little children. There has been no prosecution of these monsters who sexually assaulted these two children. These monsters remain free to walk the streets of their communities, raping and sodomizing little children with no apparent fear of prosecution or imprisonment. I understand no rehabilitative services have been provided to these children to help them overcome the trauma they suffered. How does acting as though nothing bad has been inflicted on these two children contribute to the welfare and safety of children at Spirit Lake?

6. Even though it has been almost four full weeks since the four of you returned from your brief “fact-finding” visit to Spirit Lake, I have yet to see a report of your findings. I am going to receive a copy, aren’t I? I was deeply disappointed to learn from my sources and others who you met with that you had an exceptionally “rosy view” of conditions at Spirit Lake and that you really did not wish to hear any details about the abusive conditions many children have been placed in there, where they are available to be raped and tortured on a daily basis, and the failure of all supposedly responsible adults whether in positions of responsibility in tribal, state or federal government agencies, advocacy groups, religious leaders or the media to stop the carnage. If that is “fact-finding” as you define it, that is most unfortunate. How your “rosy view” and how your refusal to listen to the factual details about the continuing abuse and rape of children contributes to the safety and welfare of those children of Spirit Lake escapes me. May I ask how all of you arrived at the conclusion that your “rosy view” of Spirit Lake was a more accurate descriptor of conditions there than the detailed facts provided to you by my sources and I? What information did you rely on to reach your “rosy view”? Who provided that information? If that information is in written form, may I see a copy of it? How were you able to substantiate the accuracy of that information? How does your “rosy view” of conditions the children of Spirit Lake have been placed in contribute to their welfare and safety? Doesn’t that “rosy view” just spread a little powder and perfume around to cover up the stench emanating from the homes where these Spirit Lake children are available to be tortured and raped daily?

7. In my Tenth Mandated Report I provided detail about the father who was found by the local police in a Devils Lake motel naked in bed with his then 10 year old daughter who was also naked. The Ramsey County Attorney investigated that allegation in my Report and brought an indictment against the father for a class two felony of Gross Sexual Imposition. I find it fascinating that a county attorney receiving a single report from me is able, with only limited resources as compared to those available to the FBI, US Attorney and the BIA, to investigate and indict on facts made available in one of my Reports. There are hundreds of comparable allegations made in my thirteen Mandated Reports which fall into the jurisdiction of the FBI, US Attorney and the BIA. How odd that not one of those resulted in an arrest, indictment or tribal warrant! How does one justify your “rosy view” under these circumstances? How does one explain such gross failures by federal law enforcement?

8. I understand from my sources that you clearly stated that you are drawing a line in the sand in order to restrict the issues you will deal with to those occurring after your brief “fact-finding” visit to Spirit Lake. That means that the hundreds of those children who were placed on the orders of the prior tribal chair in homes with those who neglect, abuse and rape will be ignored in any future efforts at Spirit Lake. This also means that nothing will be done to find those dozens of children who have simply disappeared from the reservation, perhaps trafficked into the Bakken oil field man camps or into other forms of sexual slavery. This also means you will do nothing to help those parents who have been caring for undocumented children without any pay for at least two years and who now will be left to fight the county, state and tribal governments to get the papers allowing them to register these children in school, qualify for Medicaid, etc.. This also means that those young children who have been professionally evaluated, identified as being subjected to unspeakable physical and sexual abuse and who have been prevented from receiving necessary rehabilitative services by the tribal Council will continue to be ignored. Nothing will be done for them to help them to heal! How does leaving all of these Spirit Lake children behind, ineligible in your universe to receive any services, contribute to their welfare and safety? It is clear that your line in the sand will cast a broad, protective net over all those abusers and rapists who have had their way with the children of Spirit Lake for years and, in your universe, will continue without any fear of exposure, prosecution or imprisonment for their prior abuse, rape and torture of these children. Sounds like amnesty to me. By whose authority have you declared that amnesty?

9. It is my understanding that all of you have passed the word to your staff, grantees and contractors that nothing negative about conditions at Spirit Lake will be tolerated in any reports, etc. submitted to you. How sad. Children are in the full-time care and custody of predators available to be raped daily and you are whitewashing any report you get that factually describes conditions at Spirit Lake so no one’s sensibilities will be offended by any word contrary to your “rosy view”. How does such a cover-up contribute to the safety and welfare of the children at Spirit Lake?

10. The Spirit Lake Tribal Chair at a General Assembly meeting on April 29, 2014 in Fort Totten rebuked a local TV reporter for reporting on the death on Thursday, April 24, 2014 of an 8 month old who, reportedly, choked to death on a baby bottle. The reporter was excluded from the meeting as well by the Chair. Unpleasant news is never easy to handle but attempts to cover up such unpleasantness have, in my experience, lead to even more unpleasant publicity. At the same meeting one Tribal Council member tried to ban one of my sources from the reservation. No vote was taken on this matter that evening. It is intriguing that within the space of a few weeks’ time, we have conditions at Spirit Lake described in terms of a “rosy view”, I hear of an organized federal effort to stop any negative publicity about Spirit Lake and the Tribal Chair and Council openly speak of silencing the media and my sources. What a coincidence! Or as a poster I saw recently proclaimed: “Sometimes a coincidence is a plan in disguise.” Whether all of this is a plan or just a coincidence, please tell me how does any of it contribute to the safety and welfare of the children at Spirit Lake?

11. Facts do have a way of interfering with stories that are false. Within the last week, I understand there have been two infant deaths at Spirit Lake. The first was on April 24, 2014 when an infant boy, eight months old, choked to death on a baby bottle. On Tuesday, April 29, 2014, I understand, an infant less than a week old was found dead in his home in Fort Totten. This child had been born in Minot and had been brought home to Fort Totten by his 17 year old mother over the weekend. Dead bodies of infants are difficult to sweep under the rug, especially when there are two of them in five days. It is difficult to maintain that “rosy view” under these circumstances. Reports can be manipulated, if that is your intent. The press can be intimidated and people barred, if that is your intent. If you are able to do all of that, you are still left with two dead babies, hundreds of children in the care and custody of abusive and predatory biological and foster parents, available to be raped or tortured daily and dozens of children who have simply disappeared from the Reservation. What will your “rosy view” and all the rest of your efforts to minimize any discussion of the harsh conditions these children are living in contribute to the safety and welfare of these children?

How many more Spirit Lake children will never grow up because of this continuing criminal corruption? How many more Spirit Lake children will grow into adult lives of severe dysfunction as a result of the abuse, rape and torture imposed on them by the criminally corrupt?

Thomas F. Sullivan
Regional Administrator, ACF, Denver


Elizabeth Sharon (Lisa) Morris
Chairwoman
Christian Alliance for Indian Child Welfare (CAICW)
PO Box 460
Hillsboro, ND 58045
administrator@caicw.org
https://caicw.org

Twitter: http://twitter.com/CAICW ( @CAICW )
Facebook: http://www.facebook.com/fbCAICW.org

Tom Sullivan rebukes his DC Superiors for their negligence of children on Indian reservations

 Comments Off on Tom Sullivan rebukes his DC Superiors for their negligence of children on Indian reservations
Apr 042014
 
Tom Sullivan - Regional Administrator ACF

> From: “Sullivan, Thomas (ACF)” > Date: April 4, 2014 at 10:45:46 AM CDT
> To: “Mcmullen, Marrianne (ACF)”
> Cc: “Greenberg, Mark (ACF)” , “Chang, Joo Yeun (ACF)” , “Sparks, Lillian (ACF)” , “Kennerson, Marilyn (ACF)” , “Murray, James (ACF)”
> Subject: CB team to Spirit Lake
>
> Ms. Mcmullen:
>
> Thank you for your email response to my questions.
>
> You have assembled quite an impressive team to go to Spirit Lake. I am confident that team will be able to put together equally impressive “guidance to the tribe on what steps they need to take to establish a functional child welfare system.”
>
> Two aspects of this effort are of concern to me. First, it is unfortunate that this effort comes almost 22 months after my First Mandated Report was filed on June 14, 2012. Spirit Lake Social Services (TSS) was in disarray then and has not improved its capacity to respond to the child welfare needs of its youngest citizens in the interim despite claims to the contrary by the state, BIA, DOJ and the leadership of ACF.
>
> Second, there is no mention of any effort to evaluate the current condition of those 100+ children I wrote about in that First Report who had been placed in the full-time care and custody of abusers, addicts and rapists. That number has probably more than doubled in the intervening 22 months as more children were removed from their biological homes by TSS or BIA staff. How many of these 200+ children are being tortured in the same manner as the six children removed from their grandmother’s home in Grand Forks and reported in the online edition of the Grand Forks Herald on the evening of March 20, 2014? How many are being raped like that 13 year old little girl who I first brought to your attention more than 100 days ago? That young girl’s claims of rape have still not been investigated by the BIA more than 3 months after this situation was first reported to the Spirit Lake tribal chair and council, the BIA and you. It is my understanding this little girl remains in the same placement available to be raped daily by a Level Three Registered Sex Offender. Why is the statutory rape of this little girl, an enrolled tribal member, allowed to continue by the tribal chair and council?
>
> The delays in removing these children from those abusive homes have been caused by the libel and slander directed at my sources and me. These delays are unconscionable because they required and continue to require all of these Spirit Lake children to remain in the care and custody of abusers and rapists, available to be tortured and/or raped daily. Are there any people at Spirit Lake or in North Dakota with a conscience?
>
> One former senior tribal employee has recently reported to one of my sources that when she started working for the tribe she was told by her supervisor that everything we were reporting were lies. She told my source, “Now, I not only know you weren’t lying, but I also know that all of you have been understating the facts. It is far worse for kids at Spirit Lake than anything you have been saying.”
>
> I understand this former senior tribal employee briefed the tribal chair in these same terms several weeks ago. Since he knew our reports were being characterized as “understatements” and that, “It is far worse for the kids at Spirit Lake than anything (we) have been saying.”, why has he taken no action to help those Spirit Lake children escape the grip of those who abuse and rape them?
>
> The second paragraph of your March 31, 2014 email seems to seek to minimize ACF’s role at Spirit Lake.
>
> ACF’s 2014 Strategic Plan released almost a month ago states on page one, “….we seek to advance a set of key goals:” followed by five statements of goals, which read:
>
> * “Promote economic health and social well-being for individuals, families and communities;
> * Promote healthy development and school readiness for children, especially those in low income families;
> * Promote safety and well-being of children, youth and families;
> * Support underserved and underrepresented populations; and
> * Upgrade the capacity of ACF to make a difference for families and communities.”
>
>
> Minimizing ACF’s role at Spirit Lake within the context of this statement contradicts the entire purpose of ACF’s 2014 Strategic Plan and makes no sense unless you are attempting to avoid addressing the epidemic of child sexual abuse and child/youthful suicide at Spirit Lake. Why would any responsible government leader wish to avoid dealing with such widespread dysfunction that is well-known to have disastrous consequences for children, their families and communities? To do so would effectively negate every one of the “key goals” from ACF’s own 2014 Strategic Plan, at least at Spirit Lake. Is that what you intend?
>
> You ask for some information from me to assist you as you prepare for this visit.
>
> I find this especially ironic since when you were claiming I was misrepresenting the facts at Spirit Lake, that conditions there were not nearly as bad as I claimed and that the BIA and DOJ claims they had investigated every one of my allegations and most were unfounded or false, no one from ACF asked me for any information to corroborate my Reports or provided me with an opportunity to rebut those self-serving claims.
>
> First, you ask for a list of the steps I have taken to assist the tribe to improve their child welfare system.
>
> When I first learned that all tribes in North Dakota were operating their child welfare systems with caseload ratios of as few as 50 – 60 cases per worker to as many as 100 – 120 cases per worker, I met with the child welfare directors from four of the reservations in North Dakota and encouraged them to begin moving closer to a caseload ratio of 20 – 30 cases per worker. They claimed they had been trying to move in that direction but were refused funding every time the subject came up. They realized they were, in many cases, not compliant with state and federal regulations due to inadequate staffing and were quite fearful of the potential financial penalties that might follow if they did not become compliant.
>
> Because of the criminal corruption which continues to dominate the Spirit Lake Child Welfare program, attracting qualified social workers will be next to impossible. Until the leadership of Spirit Lake convinces the public that their CW program is operating and will continue to operate with integrity and transparency, social worker recruitment will be extremely difficult. Only by prosecuting all of those who are abusing, neglecting and raping Spirit Lake children will the public understand that Spirit Lake CW program is no longer controlled by the criminally corrupt. Until that image is implanted in the public perception of Spirit Lake, TSS and BIA will be forced to attempt to address these significant issues with few, if any, qualified social work staff.
>
> I regularly met with the leadership of the ND Department of Human Resources to encourage them to increase their support for their tribal child welfare programs. While these meetings were friendly, the Department was unwilling to increase the money made available to the tribes for any purpose. In late 2010 I met with the Spirit Lake Tribal council members, pointed out the problem with inadequate funding for their child welfare operations and encouraged them to lead an effort to increase tribal funding for their CW operations. They took no action that I am aware of and elections soon replaced the tribal Chair with Mr. Yankton.
>
> In 2008 Spirit Lake’s director of social services told me he had 46 cases of reported, investigated and confirmed child sexual abuse that had been referred to the US Attorney. He said “None are being investigated and none are being prosecuted.” I encouraged him that, as difficult as it was, he should keep referring confirmed cases to the US Attorney for prosecution. I understand he did but there was no action from that US Attorney or his successor to correct this failure to investigate and prosecute serious crimes..
>
> I have filed 13 Mandated Reports, many of which dealt with the inadequate response of law enforcement to crime on Spirit Lake. I would have filed many more if Acting Assistant Secretary Sheldon had not illegally prohibited me from doing so and if Acting Assistant Secretary Greenberg had not, by his silence, apparently endorsed Mr. Sheldon’s actions.
>
> I have reached out to partner with non-governmental entities in the development and presentation of educational programs focused on the recognition of, prevention of and rehabilitation from child abuse in Indian Country. These programs have been targeted to child welfare staff working on reservations. The National Center for the Prosecution of Child Abuse (NCPCA) has been especially generous with their time and resources. They have already provided or will be providing, at no cost to either ACF or DHHS, multi-day training sessions on this subject matter in the following Indian Country locations all across this country: Casper, WY; Browning, MT; Aberdeen, SD; Nampa, ID; Albuquerque, NM; Tulalip, WA; Santa Fe, NM; Pojoague, NM; Yankton, SD; Houghton, MI; and Muscatine, IA. Of the 11 locations identified where presentations will be made, only four are in Region 8, less than 40% of these sessions. While concerned about conditions in Region 8, my efforts have also been focused on the larger community in need of training. Those who have participated in these sessions have been very complimentary about their skill development following their participation in these sessions.
>
> Before limitations were placed on my ability to address issues like the twin epidemics of child sexual abuse and child/youthful suicide in Indian Country by the leadership of ACF, I spoke frequently to groups in North Dakota, in the other states in this region and all around this country about these issues. In fact, until I first spoke about these issues in 2006, no one had ever dared mention the subject publicly. Convinced the silence protected the predators and harmed children, I decided to make this an issue whenever I could. American Indian audiences were initially put off by my frankness but as they understood my efforts were focused not on stigmatizing them but on finding ways to address these epidemics, bringing resources to begin correcting this situation and bringing healing to their children, I began to receive more invitations to speak on these topics.
>
> Since those limitations were placed on me requiring me to get clearance from ACF leadership for any speech I wished to give and since that clearance always involved censorship, removing all substance from my proposed speeches, I have refused to accept speaking engagements where I could not speak honestly about conditions in Indian Country.
>
> Second, you ask me to provide a summary of anything I have learned “from other tribes…. that faced similar challenges….List any best practices for establishing a strong child welfare system and any contacts I have that could be resources for……Spirit Lake”
>
> That is a mouthful and would take essentially a Doctoral dissertation to answer completely. Unfortunately, I do not have time to do that if I am to meet your deadline. I plan, however, at a later date and on my own time to write several books.
>
> Every reservation I have been on, and I have been on most in this region as well as several others outside of this region, are characterized by crushing poverty, many times higher than the rate for the general population. Unemployment levels for generations have been and continue to run at levels not seen in the majority community even during the Great Depression. Alcohol and drug use and abuse are rampant. This abuse is so prevalent that many reservation residents around the Bakken formation cannot qualify for oil field employment because they cannot pass pre-employment drug and alcohol screening. Law enforcement is, on most reservations, non-existent with few officers, little training and little or no professionalism. Domestic violence and rape are rampant. Because children are placed in foster homes of uncertain safety, many children removed from their biological parents when they were drunk, have been placed in homes where they are raped daily, not just at Spirit Lake but on every reservation in this country. What do rapists have to fear when there is no effective law enforcement? Many of these sexually abused children, seeing no hope to escape this horrific abuse realizing the adults who are supposed to protect them will not, choose to end their own lives. On every reservation service needs are high and resources available to respond to those needs are limited.
>
> I am not aware of any “best practices for establishing a strong child welfare system”. I am confident Ms. Kennerson and the leadership of the Children’s Bureau are fully aware of such “best practices” if any are in place. Child safety should be emphasized in every decision made in any child welfare system. Nearly three year old Laurynn Whiteshield died at the hands of an abusive, step grandmother whose history of abuse of her own children was well-known to the BIA caseworkers who placed Laurynn and her twin sister in that home. I understand that another young man died in that same home less than two weeks ago. The step grandmother is reported to be in prison serving a lengthy sentence. Who is responsible for this young man’s death?
>
> Third, you ask for “a list of national and local partners….who could provide financial, training or technical assistance to Spirit Lake moving forward”.
>
> May I suggest all of the members of your team read my 13 Mandated Reports. If you had, you would understand that on pages 5 and 6 of my First Mandated Report, filed on June 14, 2012, at items D – H there is a list of some of those organizations and my suggestions on how they might be used to begin addressing the issues at Spirit Lake.
>
> The former Executive Director of the National Center for the Prosecution of Child Abuse, Ms. Suzanna Tiapula, should also be involved in any effort to address the criminal corruption at Spirit Lake.
>
> Fourth, you ask for a “list of stakeholders or advocates who can be brought to the table to help Spirit Lake protect their children.”
>
> On January 20, 2014 I provided Ms. Kennerson, by email, with detailed contact information for my primary sources at Spirit Lake. I did so at her request and with the understanding she would be contacting some or all of them during her trip to Spirit Lake scheduled to take place before the end of January. In speaking with my sources, none have been contacted by her. I assume Ms. Kennerson still has that email and can make this information available to you.
>
> Whether my sources will be willing to speak with any of you remains to be seen after the disrespectful manner you treated one of them on a telephone call two weeks ago. That was bad enough but then, in a subsequent email, you lied not only about what you said and did but also about what my source said and did during that telephone call.
>
> It would be well for you to consider the words of Marvin Bower, Managing Partner at McKinsey & Company for almost twenty years who, in the ‘Will to Lead’ wrote, “Leadership scholars are virtually unanimous in putting trustworthiness at the top of the list of qualities required by any leader. Trustworthiness is integrity in action….Integrity is honesty carried…….into action so that the person is completely honest. That kind of integrity I put above all else as an essential of leadership.”
>
> I do not “…feel that (my) previous emails regarding Spirit Lake have not been answered”. I know it for a fact. In a later email I will provide chapter and verse on each of those unanswered emails.
>
> Thomas F. Sullivan
>
> Regional Administrator, ACF, Denver
>
> From: Mcmullen, Marrianne (ACF)
> Sent: Monday, March 31, 2014 11:52 AM
> To: Sullivan, Thomas (ACF)
> Cc: Murray, James (ACF)
> Subject: RE: CB team to Spirit Lake
>
> ACF is looking forward to a productive visit to Spirit Lake next week. Joo Chang will lead a team that includes Lillian Sparks, Marilyn Kennerson and me, and it is our goal to provide guidance to the tribe on what steps they need to take to establish a functional child welfare system.
>
> As you know, our jurisdiction here is limited. ACF, through the Children’s Bureau, provides funding and guidance to states, tribes and localities for child welfare agencies. States and Tribes have legal jurisdiction over their courts and agencies and we have no jurisdiction to intervene on individual cases.
>
> We do want to do everything we can within our defined role, however. To that end, we need your assistance to prepare for this visit.
>
> Specifically, please:

> – Provide a detailed list of the steps you have taken as Regional Administrator to assist the tribe to improve their child welfare system. Please include the status of each action and any outcomes of those actions.
>
> – Provide a summary of anything you have learned from other tribes you may have had contact with that faced similar challenges. List any best practices for establishing a strong tribal child welfare system, and any contacts you may have that could be resources for Spirit Lake.
>
> – A list of national and local partners (philanthropies, universities, etc.) who could provide financial, training or technical assistance to Spirit Lake moving forward.
>
> – A list of any other stakeholders or advocates who can be brought to the table to help Spirit Lake protect their children.
>
> Please send this report by noon Eastern time on Friday, April 4 so that it can be included with briefing materials for the team. Please also include your primary point of contact at Spirit Lake, or any other contacts there we should be aware of.
>
> I am sorry you feel that your previous emails regarding Spirit Lake have not been answered; that is not what my records reflect.
>
> After the ACF team visit to Spirit Lake, I will let you know of any need for follow-up on your part.
>
> From: Sullivan, Thomas (ACF)
> Sent: Friday, March 28, 2014 5:35 PM
> To: Mcmullen, Marrianne (ACF)
> Subject: Re: CB team to Spirit Lake
>
> Ms. Mcmullen:
>
> Thank you for your email notification about the Childrens Bureau team visit to Spirit Lake on April 9 – 11, 2014.
>
> I have some questions concerning this visit: 1. What are the names of those who will be part of this team? 2. Who will be the team leader? 3. What will be the expected outcome of this team’s visit to Spirit Lake? 4. What written instructions will be provided to that team? 5. May I receive a copy of those instructions?
>
> I have raised many questions about Spirit Lake to you over the last 21 months, all documented in agency email. Few, if any, have been answered. I trust I will not have to add this email to the “unanswered” file.
>
> Thomas F. Sullivan
> Regional Administrator, ACF, Denver
>
>
> From: Mcmullen, Marrianne (ACF)
> Sent: Friday, March 28, 2014 04:27 PM
> To: Sullivan, Thomas (ACF)
> Subject: CB team to Spirit Lake
>
>
> Hello Tom:
>
> I wanted to let you know that the Children’s Bureau is planning a team visit to Spirit Lake April 9-11. The ACF team will talk to various stakeholders, tribal child welfare staff, judges and others. They will use the information gathered to provide clear guidance to the Tribe on what steps need to be taken to establish a successful child welfare agency.
>
> Marrianne McMullen
> Deputy Assistant Secretary for External Affairs
> Administration for Children and Families
> U.S. Department of Health and Human Services
> 901 D. St., SW, Washington, DC 20447
> (202) 401-9215
> marrianne.mcmullen@acf.hhs.gov
> www.acf.hhs.gov

Tramping for the Lord

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Mar 152014
 


CAICW hits the road to advocate for families in their struggle for life, liberty, and the pursuit of happiness

by Elizabeth Sharon Morris

This past October, after a loving friend kindly donated much needed maintenance for my hobbled vehicle, I loaded my car with a few essentials—laptop, camp stove and sleeping bag—and with just a few hundred dollars in pocket, headed south, not knowing exactly where God would lead or how long I’d be gone.

After more than a decade of desk advocacy, along with a few short trips to Washington, D.C., few dents in the system we’ve been fighting have been made. Worse, the stories of abuse have been increasing. If we’re going to fight this bear – it’s going to take more than we’ve been doing.

Three months earlier, I had read Corrie ten Boom’s book, “Tramp for the Lord.” Her faith following her horrific ordeal during the Holocaust was amazing. Her determination to do whatever it took to make a difference was inspiring.

I’d actually felt a need to plunge in fully for a long time. The work involved in this is overwhelming. As many know – I am usually running way behind, trying to catch up. It has been more than I’ve been able to handle while still raising kids and finding ways to pay bills. But the kids are raised now. So – I decided to step out and trust God.

While traveling, I planned to visit families CAICW’s been involved with. The first night out, I stopped to see one of Roland’s relatives in the hospital and spent the night with a niece. I was sadly reminded over the 24 hours just why Roland and I became concerned in the first place.

God is good. The needs for this work have been met in ways we never dreamed. In North Carolina – a dear old friend had a new transmission put in my car and went out of her way to help in other ways as well. I then spent six weeks in Virginia at the home of a wonderful host family and got to know the metro rail into DC pretty well.

While there, CNN broadcast a segment concerning child sexual abuse at Spirit Lake, and ACF Regional Admin Tom Sullivan released a letter admonishing his DC superiors. With these tools in hand, I visited every Senate office and several house members. We created new relationships with some staff members and learned which offices are open to help. We were able to teach various offices about issues in Indian Country – and various offices were able to teach us a few things.

One thing we learned is that having a steady presence is important. Showing up again and again with additional information helps. We also learned that while not all Congressmen are aware of what’s happening in Indian Country, it’s well known among noted agencies that Spirit Lake is a microcosm of what is happening all across Indian Country – ie: The agencies know what is happening at Spirit Lake is widespread in Indian Country. They know – but are playing political games anyway.

While there, I also continued to hear stories from one person or another of horrible things happening to children – right under the eyes of federal government officials. Feeling helpless, the thought coming to mind again and again was “This kind of thing comes out only through prayer and fasting.”

In mid-December, I returned to North Dakota for Christmas, where my kind friend again did an oil change on my car. Having been asked several times by a good friend to come out to California and spend some time praying, I decided to do it – as well as try to catch up on necessary office work before going back to DC.

I have been in California now since mid-January. I have had wonderful times of prayer, working on our database, writing, and putting together a business plan for the Roland J. Morris Sr. Ranch – a place for families to come as a unit for long term help away from drugs and alcohol. I’ve also been reading three books – “Blessing Your Spirit,” (Devotional) “Preaching in Hitler’s Shadow” (10 sermons by Pastors during the Holocaust, including Bonhoeffer) and “Fatal Link” (The epidemic of fetal alcohol in America, in particular within many reservation communities).

In California, two handsome men spent days and nights in their garage, donating tons more needed maintenance on my vehicle. I’ll be leaving California with practically a new car at the beginning of March. While traveling back to DC, I will stop to see families along the way as well as look at potential properties for the RJM Ranch. I plan to be back in DC in late April. There are many things I’ll write about along the way – posting to our blog page at caicw.org.

I urge you, family and friends, to share this information and encourage others to join in the ongoing struggle. The struggle and battle is so much larger than Roland and I even imagined when we embarked on this mission many years ago. But God is good and amazing things are happening. Please join us.

Thursday, November 21, 2013, in DC –

I had a discouraging meeting that morning. A senior staffer in Indian Affairs office was calling Tom Sullivan a liar. I think he thought maybe I didn’t know one way or the other – like I had just picked up Sullivan’s reports and decided to use them. He told me Tom no longer worked at that job. I told him, “Yes he does.”

The staffer then said it wasn’t true anyone forbade Tom write any more reports concerning the child abuse. I told him, “I heard it from Mr. Sullivan’s voice to my ear.” Then he said something about how a hearing would prove it isn’t true. I didn’t respond, but wanted to tell him, “Bring it on.”

They ended the meeting with the predictable, “Thank you for the information. We will keep it in consideration.”
After the meeting, I sat in the atrium of the Hart building, discouraged, and thought about what a huge monster this was. Those two people are high up in Indian Affairs and probably reflect exactly what the bulk of the committee really thinks.

If it weren’t for knowing how much God has been helping us – and how God made it amazingly possible for us to be in DC – I would have felt like giving up.

But I didn’t.

Two hours later, I received an email forwarded from Betty Jo. It was from Tom Sullivan to his superiors in DC – written within the hour. Interestingly, it addressed all points of contention in my morning meeting. With a lot of pleasure, I forwarded it to the cynical staffers at Indian Affairs. As far as I can help, our children will NOT be treated as collateral damage in DC’s ongoing political games.

Omnibus Bill Mandates BIA answer to Congress about Child Abuse

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Jan 222014
 

THANK YOU, BETTY JO KRENZ & TOM SULLIVAN –

The omnibus bill that was just recently passed and signed by Obama includes language mandating the BIA to “report to the House and Senate Committees of jurisdiction on the progress of its efforts and the adequacy of child placement and judicial review by the tribe and the Bureau. The Secretary [of Interior?] is expected to take all necessary steps to ensure that children at the Spirit Lake Reservation are placed in safe and secure homes.”

Thanks to Betty Jo Krenz, Tom Sullivan, and the others they’ve worked with for having gotten this ship launched. Without them, the atrocities at Spirit Lake would be still just as hidden and ignored as they are on most other reservations.

We are VERY grateful for this omnibus language – but also recognize that it is two sentences in a 286 page appropriations bill. It is our job now to press in and monitor the process, ensuring that these two sentences don’t just fall by the wayside or that mere fluff is offered up and called, “enough.”

We need to encourage our varied friends and relatives to call their respective Congressmen and remind them not only how important is it to protect these kids – but how these issues are much wider spread than just Spirit Lake.

I am working on the newsletter and the blog. I am slow – but we are going to do this. 2014 is going to be a GREAT year for human rights in Indian Country. Thank you for all of you who have been so steadfast in praying the work through!

Who is “Stealing” WHOSE Kids?

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Nov 182013
 
Dorothy, Andrew, and Walter, June 1983

Every now and then, someone accuses us of being an evil adoption org, “stealing” babies from families. I usually delete the remarks because they are off-the-wall – unrelated to and disconnected with what we actually do.

We have already explained off and on over the last few months what we are. There is no desire to further waste time addressing baseless accusations from people who aren’t interested in reading what has already been written.

Nevertheless, it has been suggested that I state it one more time, and then simply cite this page when appropriate.

Alright.

#1) We have never “taken” anyone’s children. We are not a social service, adoption agency, or orphanage. We don’t house children (other than our OWN), transport children, or facilitate any kind of child custody transfer. There isn’t one child we have EVER “taken” – period.

#2) The original goal, way before my husband and I started this org, was to stand up for our OWN rights as parents. I will say it again. I, my husband, and our family and friends stood up to say that we have the right to determine the best interest of our OWN children. This is OUR right – not the right of tribal or federal government.

#3) Like it or not – my husband (100% Minnesota Chippewa heritage) was a Christian. He had visited his cousin, (a tribal member who was an evangelical preacher) and became a Christian in 1988. Months later, he led me to the Lord. He, by the way, also founded this org. So one accusation against CAICW – the talk of “white” people stuffing religion down the throats of tribal members – is both frivolous and, well… racist.

#4) Having seen so much pain inflicted on so many family members … having looked on the battered face of a two-year-old in a casket, chased a drunk off of a 10-year-old, stood in the closet where a beautiful 16-year-old had hanged herself, and much more – We knew we had to do something. Yup. We wanted to rescue family members – of all the terrible things.

Further, knowing first hand the depth of crime, corruption and abuse on my husband’s reservation, we knew we could not raise our own children in Indian Country. If something were to happen to us, we wanted a member of our church and his wife – in fact, a man who happened to be our state representative – to be guardians over our children.

Contrary to the uninformed mantra of some who claim we are fighting to ‘take’ their children – the reality is we’ve been fighting to keep people of their view point away from our own children.

#5) That said – ICWA became a problem. Knowing that ICWA gives tribal governments jurisdiction over our kids if we died, and hearing from people that tribal governments had interfered with placement of children into Christian homes – and knowing that the ICWA mandates that the children be raised in what is said to be the culture of the tribe, whether parents agree or not – we feared that our children could be placed contrary to our wishes. We felt angry that our Congress would pass such an invasive law.

#6) Around 1995 or so, we began writing about the unconstitutionality of the Indian Child Welfare Act (ICWA). People, seeing our writing on the internet, contacted us to ask for help. We were just a couple of regular parents, not trying to get people to contact us. But we listened and cared about their situations. We researched, learned, and grew. The org was born in February, 2004.

#7) The ONLY people we have ever advocated for is families who – because they saw what we have written – CONTACTED US asking for help. We have never gone and pushed ourselves into any situation – unlike some of the tribal governments we kept hearing about, who were pushing themselves into private family situations constantly.

#8) The calls came from people crossing all demographics: different heritages, incomes, backgrounds, ages and locations. We have served birth parents, grandparents, aunts, uncles, siblings, foster parents and adoptive parents. …This includes low-income tribal members living within Reservation boundaries.

Unlike others, we don’t discriminate.

#9) Our membership includes former ICWA children – children who felt abused by the Indian Child Welfare Act and tribal government. Children who were very happy with their foster and adoptive homes, did not want to be placed with relatives on the reservation, and begged their tribe to leave them alone. One example is a girl that 60 Minutes did a story on about twenty years ago during her struggle against ICWA. The Chair of the U.S. Commission on Civil Rights, Dr. William B. Allen, was involved with trying to help her at that time. She joined us in DC last year to tell legislative offices about her ordeal.

#10) The child’s true best interest is priority. – Having been a registered nurse, been a day care provider, raised nine children of heritage and taken care of at least a dozen more at various times – I don’t accept what some tribal governments claim to be needed by kids.
I am not alone. Many tribal members are tired of seeing their families hurt year after year after year and feel let down by both tribal and federal government. They want REAL help and they want it NOW.

#11) Despite what some Congressmen and Tribal leaders say – more money isn’t going to fix things. Action is what is needed. Many tribal members feel that more money will simply add to what is already lining the pockets of corrupt tribal officials.

Stop pushing more “task-forces” or 3 year “Commissions.” Start, instead, with enforcing the law and jailing criminals.

#12) Needless to say, some Tribal leaders don’t want people to talk about the real problems. Real problems are supposed to be covered up and not ever mentioned. So – our talking about real people and real tragedy makes some tribal leaders angry.

#13) We will not stand down. 60 tribal governments are currently considering expanding their membership criteria to include children who are of extremely little heritage and whose families could have disassociated with Indian Country generations ago. The federal government gives tribal leaders full authority to “determine their own membership” – so they can expand membership to include a child despite objection by parents and grandparents.

Further – these same governments have discussed getting rid of the “Supremacy Clause” from their constitutions in order that they not need submit to federal or Supreme courts. This means that tribal members will be without appeal outside of the tribal system. Those who disagree with tribal leaders will be without recourse.

And with laws like the new version of the Violence Against Women Act – which states if either the victim or perpetrator in a crime is tribal, the tribal court has jurisdiction – more and more non-members will find themselves in tribal court without recourse. Mind you – if the perp of a violent act is a tribal member, the victim, whether a member or non-member, is forced into tribal court as well.

Even victims who are tribal members could have good cause not to want to share their pain in tribal court. Imagine if the perp is the son of a tribal official. That’s not an unheard of scenario.

It’s time to see the woods through the trees. For those who think this org and others have “no business” interfering with tribal sovereignty – understand that tribal sovereignty has no business interfering with independent U.S. citizens.

The current trajectory will allow tribal governments to interfere with even more families. If the tribal constitution is changed, the ICWA could apply to our own family for generations. (Kind of the opposite of what my husband and I wanted to see happen.)

Q) Who are the undeclared entities currently “taking” other people’s children across the country?

A) Tribal governments – some of whom are lowering membership criteria and pushing Congress to tighten ICWA to force their jurisdiction on others – including unwed, non-tribal mothers. (Who have been referred to as a “loophole” left open by a June Supreme Court case.)

Q) What was the original agenda of this org’s founders – before the org was started?

A) To demand tribal governments leave our kids alone. To stop Congress from unconstitutionally mandating relationship with tribal government and stop mandating the culture and religion a child has to grow up in.

Q) What is the current agenda of CAICW?

To assist and advocate for children and families in their pursuit autonomy, strength and wholeness – and to do our advocacy in relationship with Jesus Christ, our Lord and Savior.

To show and tell how Jesus Christ saved and changed our lives and the lives of others.

To declare the independence of United States citizens above that of tribal sovereignty.

Or – it could be put this way: To assist and advocate for families in their struggle for life, liberty, and the pursuit of happiness –

Oct 242013
 
CAICW Donate Christian Alliance for Indian Child Welfare

Additional Clarification: This article was not about the gathering mentioned. No one there was fixated or glamoring on her as she played happily with her friends. Mentioning it was merely a context with which to express thoughts I had concerning I – MYSELF – being a stranger to her. I – MYSELF – thought it best not to approach her, and didn’t. Point in Fact – the article addresses the obsession some very sick online forums continue to have for her, including a site called “Standing Ground for Veronica Brown” which promotes nonsensical protests and discussions on non-existent conspiracies and litigation. THOSE PEOPLE are, indeed, scary and behaving very creepy.

10/27/2013 – Another note – it wasn’t a “CAICW Fundraiser” as a couple people have foolishly proclaimed to others. If it was – I would have been a HOST, not a guest.
It was neither a CAICW event, nor a fundraiser.

Hello? The case has been over for a month now. No one is fundraising for it. Believe it or not – gatherings occur for myriad reasons – most of which have nothing to do with money.

THIS assumption and obsessive gossip is an example of how creepy some wigged out strangers have been. It is truly disconcerting the crazy things they come up with and encourage each other in.

They continue to scrutinize and demonize every normal, average, mundane thing they find concerning this finished case; ignoring common sense and twisting facts to justify their conspiracy theories.

Did the leaders of these forums get relish from the attention they received over the months, and are now reluctant to let that attention go?

There is great comfort in knowing that law enforcement is keeping an eye on the sites and insane chatter. All too often, this kind of crazy talk has turned into tragedy.

God be with and protect the family.

————————

ORIGINAL ARTICLE:

An additional note concerning a gathering Saturday night: I didn’t mention Veronica much in the post. This is why –

She was there – playing in the pool with other children. I decided not to approach her. I feel sick about the number of non-family members who have pawed over her these last 20 months and I don’t want to be one of them. I am a stranger to her, and she doesn’t need another stranger.

The number of people who continue to be obsessed with her – even now, after all is done – is both scary and creepy. There is no point to rehashing everything over and over.

It is especially creepy when people who have never interacted with her on anything more than a superficial level – let alone those who have never even met her – are pretending to know what she thinks and feels.

From a distance of four feet, without speaking to her, Veronica seemed happy and well. That’s all I can say. I have no right to suppose anything deeper. As a mother and grandmother, I venture to guess she will be even more happy and well once this is all finally put behind and the Capobiancos can move forward, living as normal a family life as can be possible.

It is time to move on and leave Veronica Capobianco with those who know and love her – and who she seems to not only know and feel very comfortable with – but loves in return.

Veronica is no longer in need – but we know several other children who are. They need help now, today.

The Legal Fund has been very successful this last month. In the case of the grandmother fighting to keep custody of her 7-year-old grandson – it was especially evident the tremendous difference the counsel they received made. They could not afford a local attorney at all. So the $300 they received from our legal fund – for counsel with a very good ICWA attorney – was all that they had. They went forward in court as their own counsel.

That was the best $300 we have ever spent. The outcome was tremendous. The family was able to refute not only County and tribal social services, but the misinformation concerning ICWA that even the District Attorney was espousing. And the judge listened!

It isn’t all finished yet, but it appears that the little boy will be able to stay with his grandmother.

THANK YOU DONORS! To date we have helped FIVE families.

PLEASE consider additional donations to the fund. We have more families needing it.