Christmas 2015 Newsletter

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Jan 162016
 

The two months in DC this spring were busy, but exceedingly blessed. I visited every office in the Senate and House, sitting down one-on-one with staff from about 100 House offices and 29 Senate offices as well as directors in the BIA. I dropped off information at all the others and sent a follow-up email to every single one. I also built a database using the business cards and notes from the meetings, and wrote CAICW’s comments to the BIA concerning their new guidelines and proposed rules. (http://caicw.org/2015/05/11/our-comments-concerning-icwa-rules-proposed-by-the-bia/)

The interest and reception received at several offices was both comforting and surprising. I have not felt as “listened to” on many of our previous trips. We did develop new relationships in new offices – some surprising ones. We now have a database to work from over the rest of this session.

But the most exciting thing was watching God’s daily answers to prayer concerning the entire trip. Having gone on faith – dependent on God to help in the speaking to Senators and Congressmen as well as for providence – was an adventure. While many argue that my work isn’t “Christian” (saying I am rocking boats) – the fact is, this trip was incredibly blessed and wouldn’t have happened at without His guidance and providence. We do not have tons of money to pay for junkets to DC or high-priced lobbyists. I went in a van and spent most of the time sleeping in it. I even spent four days living in Union Station.

As some of you know, I flipped my camper truck over on ice in January and totaled it. I came out of the wreck without a scratch, but lost the vehicle I intended to drive to DC. But – we felt at peace about it. If God wanted me in DC, he would provide the way. And He did. In March, God provided a wonderful Dodge Conversion van whose owner had originally wanted $4000 on Craig’s List, but called me and told me he would take $1500 for it due to the work we do. A supporter then sent the funds for it. I was told it was top of the line in its day – and it ran 100% smoothly the entire trip.
At the suggestion of a friend who used to live in Maryland, I found my way out the end of one of the metro lines. There, I was able to shower at a campground, go to Starbucks for Wi-Fi, find varied parking lots to sleep in, and took the metro subway train into DC for the day.

I never knew when funds would come or where they would come from. One day, I counted the little I had left and put most of it onto the metro card. I decided not to worry. I knew I had enough to get to DC for two more days. Well, getting home the second day would be a challenge. I didn’t have enough for that. But…I decided not to panic or tell people. I wanted to wait on the Lord. If He was the one wanting me to be here, doing this, He would provide.

It was just a day after that when someone called me to tell me to go get a room – she would pay for it. Another person put some money into my account. There were little gifts here and there – a woman pressed a $10 bill into my hand. Never from strangers – always from someone who knew a little bit about our work. Not once during this trip was I without food, gas, metro money – or any of the resources we needed to get the job done.

One of the most wonderful things was an awesome Church Family the Lord led me to. I literally stumbled onto an incredible group of people – a remnant of a longtime neighborhood church. It was the first day I was searching for a Starbucks out near the end of that train line. I took a wrong turn, so then took a U-turn, and there was this marquee type sign on a church lawn, announcing a free dinner that very day and hour. Sooo…feeling hungry – I stopped. Following a wonderful meal, they had a Bible study outside by the fire pit – and I fell in love with them. They were such a gentle, loving, searching, praying group. It was so filled with the spirit – a tremendous blessing of prayer and fellowship.

Lastly, when what was thought should be my final week drew near, I did not know how I was getting home. But again, didn’t want to say anything – trusting God that when it was time to go, He would provide the way. And He did – five different people sent funds within the last few days of my stay.

From making do on very little, to canvassing the halls of Congressional buildings, to sitting next to homeless in Union Station, to enjoying the fellowship of an awesome church, to walking the streets of NoMa – watching, listening, thinking, praying – there is so much to tell. Please continue to pray for God’s guidance in everything we do – and pray for the fruit of whatever it is we are supposed to accomplish.

The rest of the Year:

The year actually began in Brandon, Manitoba, where I was blessed with the opportunity over Christmas to help two elderly friends for about 6 weeks. Henry had suffered a heart attack, and Nettie needed a companion until he was able to leave the hospital. I can’t even begin to write down the myriad things I was able to learn from them both – in addition to the prayer time with them. It was a tremendous lead-in to going to DC. I’m so grateful to their extended family for asking me to do it.

I was also blessed this year with opportunity to frequently care for my grandson. My daughter is in school full-time and working part time, so I spent many wonderful days at her apartment as well as with my oldest son.

I was able to take my grandson with me on a two-week trip to Montana in our marvelous van. We spent a few days at Family Bible Camp near Glacier Park, and then visited several wonderful friends and supporters up and down western Montana.

In the summer, I also spent two weeks in Minneapolis, reading to my Dad at the nursing home. In October, following prayerful encouragement from a friend, I brought him home to live with me.

My Dad is bedridden, but we’ve been able to put together a good system that serves him well. We are blessed with an aide who comes in to care for him a few hours a week, giving me a little time to do office work, and my brother (who is an engineer) came up and built an awesome wheelchair ramp in under 24 hours – using almost total reserved wood from a porch he had taken down at his house.

The book “Dying in Indian Country” – endorsed by Congressman Kevin Cramer and telling Roland’s story – was released under a new publisher in December and, (if interested), is available through our site – http://DyingInIndianCountry.com – or through Amazon, which also has the eBook version.

Throughout the months of 2015, I continued online studies for a Bachelor’s and ran CAICW. Families continue to contact us on a regular basis, asking for assistance with protecting their children. At this point in time, we have fifteen families asking for prayer, emotional support and/or legal assistance. Ten are birth families, five are adoptive families.

All thanks, glory and credit to the Lord Jesus Christ, without whom we can do nothing. Blessings in your new year.

Jun 162015
 

CAICW was founded in February 2004 by tribal member Roland J. Morris Sr. and his wife, Elizabeth, who had begun speaking out against tribal corruption and the Indian Child Welfare Act in the late 90’s out of concern for the welfare of extended family.

After they created a website talking about how they personally felt, other families began writing to them from across the country, telling them their stories. Some even asked for help.

The Morris’ had no way to help anyone, but couldn’t just ignore the letters they were getting.

So the Christian Alliance for Indian Child Welfare was born. CAICW has been a judicial & educational advocacy across the country since that time, as well as a prayer resource for families and a shoulder to cry on.

The attached documentary concerning Roland’s life aired on Minneapolis public TV in 2006.

Link on You Tube:
https://www.youtube.com/watch?v=eHZ83zc4wjE

Federal government has literally made the decision to protect tribal sovereignty at all cost – even the cost of our children.

It is well known crime and corruption is rampant on many reservations. It is becoming increasingly apparent that this is due to the protection many receive under declared ‘tribal sovereignty.’

The last two U.S. censuses show that 75% of tribal members do NOT live in Indian Country. Many of our organization’s members state they left due to the crime and corruption.

Despite the many deaths of children and mass exodus from Indian Country, Federal government has looked the other way while tribal leaders claim to speak for everyone.

Please insist our political leaders put children first. Tribal “leaders” do NOT speak for everyone of heritage – nor do they know what is best for every individual child of heritage. Extended family knows better for the children than tribal leaders do.

Giving many of the tribal leaders additional money and control over abused children is NOT the best or only way to help the victims of this corrupt system.

Oct 252014
 

The death of 2 1/2 month old Joseph Jenkins on October 17, 2014, was just outside my husband’s reservation.

The Bemidji Pioneer news report states, “The St. Louis County medical examiner said the infant had experienced blunt force trauma as well as cuts and injuries to his chest, abdomen, hand, fingers, feet and toes, according to the complaint.

Investigators interviewed the infant’s mother, who said Jenkins bit their son many times because the baby was crying, according to the complaint. Jenkins wouldn’t allow the baby to go to a scheduled medical appointment because Jenkins did not want anyone to see the injuries.She also said they made up the story about the neighbor’s dog biting the baby, according to the complaint.Jenkins allegedly “committed multiple acts of child abuse on his infant son,” County Attorney John J. Muhar said in a statement.Jenkins has multiple convictions, including for domestic abuse and driving while intoxicated, according to court records.”

We don’t know yet if there was any tribal social service involvement – but the story illustrates again the pervasive violence within my husband’s community.

Many people (not all) in my husband’s community look the other way. That’s simple fact, whether admitted or not.

There is a climate of “mind your own business.” “This doesn’t concern you.” People who “stick their nose in where they don’t belong” can end up getting beaten, as well.

It is that climate, which disallows anyone from saying anything – that contributes to the cycle of depression, abuse, hopelessness, and suicide.

It is a climate of violence and fear. Increased federal funding or tribal sovereignty isn’t going to fix that. It just reinforces it – rewarding and protecting the lifestyles of abusers.

Blaming the past, or pushing hypotheses of “historical trauma,” and “white privilege” isn’t going to fix the extensive abuse, anger and depression either. Those faux concepts only INCREASE feelings of anger and hopelessness.

There are people at the top of the food chain who benefit from this garbage at the expense of everyone else. Power corrupts and absolute power corrupts absolutely.

They want people to keep on blaming – and never look inside to what is really going on.

Matthew 24:12 (NIV) “Because of the increase of wickedness, the love of most will grow cold”

Job 24:15,17 (NIV) “The eye of the adulterer watches for dusk; he thinks, ‘No eye will see me,’ and he keeps his face concealed… For all of them, deep darkness is their morning; they make friends with the terrors of darkness.”

Isa 29:15 (NIV) “Woe to those who go to great depths to hide their plans from the Lord, who do their work in darkness and think, “Who sees us? Who will know?”

Psalm 36 1-4 (NIV) “I have a message from God in my heart concerning the sinfulness of the wicked: There is no fear of God before their eyes. In their own eyes they flatter themselves too much to detect or hate their sin. The words of their mouths are wicked and deceitful; they fail to act wisely or do good. Even on their beds they plot evil; they commit themselves to a sinful course and do not reject what is wrong.”

Jeremiah 17: 9-10 (NIV) “The human mind is more deceitful than anything else. It is incurably bad. Who can understand it? I, the Lord, probe into people’s minds. I examine people’s hearts. And I deal with each person according to how he has behaved. I give them what they deserve based on what they have done.

1 Corinthians 4:5b “[God] will bring to light what is hidden in darkness and will expose the motives of the heart.

James 1:21 (NIV) “Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.”

Prov 28:13 (NIV) “He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy.”

1 Thes 5:5-8a (NIV) You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. So then, let us not be like others who are asleep, but let us be alert and self-controlled. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be self-controlled.

Ps 119:105 (NIV) “Your word is a lamp to my feet and a light for my path.”

2 Cor 4:2,6 (NIV) “We have renounced secret and shameful ways… For God who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the knowledge of the glory of God in the face of Christ.”

Ephesians 5:8-14 (NIV) “For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. This is why it is said:

“Wake up, sleeper,
rise from the dead,
and Christ will shine on you.

http://www.bemidjipioneer.com/content/updated-itasca-county-man-charged-infant-sons-death

Feb 112014
 
Lauryn Whiteshield, July 19, 2010 - June 13, 2013

Tom Sullivan’s response to offensive, child-endangering letter by his Washington DC superior, Ms. Marrianne McMullen

February 11, 2014

Ms. McMullen:

Thank you for sending me a copy of your response to Spirit Lake Chairman McDonald’s letter to me dated January 26, 2014. Tom Sullivan - Regional Administrator ACF

Your email is heavy on conclusions but light on any rationale to support those conclusions.

1. You wrote, “ACF does not have the authority or expertise to conduct investigations of suspected child abuse, and thus Tom Sullivan will not undertake such an investigation at Spirit Lake.”

The latest version of the Administration for Children and Families 2014 Strategic Plan overcomes the “authority” issue you raise. Mr. Murray, in your presence, characterized this Plan version as just about final and did not think we would get far trying to revise it during the conference call with all the Regional Administrators earlier on the afternoon of February 5, 2014. The very same day you responded to the Chairman’s letter. The 2014 Plan states in its Introduction, “we seek to support national, state, tribal and local efforts to strengthen families and communities and promote opportunity and economic mobility.”

Later in that same section the 2014 Plan states, “we seek to advance a set of key goals” followed by a listing which includes, “Promote Safety and Well-being of Children, Youth and Families;” It is difficult for me to understand how we can do any of this if we are unwilling to address and seek to stop the mental, physical and sexual abuse of children, especially when we are being informed on a daily basis about such abuse.

You have from our first meeting sought to defame me, belittling my education, experience and skills. After more than 45 years of broad-based, senior work in the design, development, management and evaluation of health and human service programs at the highest levels in both the public and private sectors all across this country. I have an established reputation for both accomplishment and integrity that will be minimally influenced by your sniping.

I will let the testimony of those who have had an opportunity to observe my work all across this Region, especially in Indian Country, and who have taken the time to speak with me about my concerns for abused children and the lifetime burden they bear due to their abuse address the issue of my expertise in these matters. On March 12, 2013, Ms. Diane Garreau, an enrolled member of the Cheyenne River Sioux Tribe, the Tribe’s ICWA Director and Founding Board Member of the ICWA Directors of the Great Sioux Nation, representing the nine South Dakota federally recognized tribes, called me and said, “I need to get someone who can speak as an expert on child abuse and neglect of American Indian kids at our Summit in a couple of months. You are the most knowledgeable person about this stuff who I know. But I also know that you have a big gag stuck in your mouth by your Agency’s leadership when it comes to speaking about this stuff. So, who would you recommend, if I cannot get you?”

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Ms. Suzanna Tiapula is an attorney and long-time Executive Director of the National Center for the Prosecution of Child Abuse (NCPCA) who said on November 6, 2013, “I am really disappointed you have been denied permission to participate as faculty in our upcoming train the trainer course in Santa Fe, NM. We will not be as effective as we hoped because our best, you, will not be there.” This program,
as you know, was specifically focused on the development of a cadre of trained individuals from Indian Country who could go back to their homes and begin to address more effectively the epidemic of child abuse raging in their communities. This epidemic of child abuse has grown to its current size because our bureaucratic predecessors chose to ignore it.

This Santa Fe training was one of 11 three-day sessions which NCPCA had agreed to provide in Indian Country for essentially the same purpose all across this country as a result of my work with them. These sessions were provided at no cost to program participants, ACF or DHHS.

It has been clear to me that you have never wanted to admit that I had any expertise. You hoped that view would go unchallenged if you never allowed me to venture into the real world where children are being abused daily, available to be raped daily. Is that why you prevented me from making six trips last year, all into Indian Country and all dealing with these issues? Your actions facilitated the libel and slander of my sources and I by the criminally corrupt.

2. You also wrote, “Currently, the BIA is managing the investigations of incidents of suspected abuse at Spirit Lake and has referred some incidents to the Federal Bureau of Investigation”

My sources began reporting their concerns about Spirit Lake children more than seven years ago to the state, the BIA, FBI and US Attorney. Their reports were ignored. The documentation they provided went unread and then was shredded.

Is there something new to suggest these organizations will be any more responsive now? It seems clear to me that all law enforcement at Spirit Lake is engaged in the same do-nothing approach to their work as evidenced by the following five examples.

When a non-custodial father reported the suspected (she told him she was being sexually molested by a Level 3 offender living in her home) molestation of his 13 year old daughter to Tribal Social Services, Tribal Council and the BIA, the best any of them could do was to promise that the BIA would attempt to begin an investigation in 30 days. That was 60 days ago. It is not clear, after 60 days, that any investigation has even begun.

There have been three rapes of young ladies on the Reservation during the last three months. BIA law enforcement was notified in each case. In each case the young woman said she wanted to press charges against her rapist. This will be difficult because no victim statement was taken in any of these three cases.
There was no rape kit prepared in any of these three cases. No pictures of the bruises on the bodies of each of these women were taken. The FBI has, I understand refused to intervene and take responsibility for these three felonies. Each of these women is an enrolled Tribal member as are their rapists, The rapes occurred within the geographic confines of the reservation.

In the last 8 months there has been one serious beating of a young nurse who lives on the Reservation, allegedly by two female relatives of the former Tribal Chair. This victim too wants this case prosecuted and her attackers sent to prison. She has given the FBI and BIA law enforcement a statement describing her attack and providing the names of her attackers, pictures of the bodily damages she suffered and the names of several eyewitnesses to this attack. Nothing is apparently being done by anyone in the BIA or FBI to bring indictments in this matter. Both the victim and her alleged assailants are enrolled Tribal

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members. The assault took place within the geographic confines of the reservation.

The BIA knew the placement of those almost three year old twins in the home of their grandfather and step-grandmother in early May, 2013, was placing them in grave danger. This was proven less than 30 days later, on June 13, 2013, when one of the twins turns up dead, murdered by her step-grandmother. Despite knowing their own biological children had been removed from their care and custody, that they both had been charged with and convicted of child abuse of their own children, the BIA authorized the placement of these children in their full-time, unsupervised care and custody.

The BIA has apparently done nothing to insure the safety of that suicidal little boy who I brought to your attention on September 23, 2013. You assured me at that time that “Marilyn Kennerson with the Children’s Bureau is working with the BIA and the tribe to make sure that all appropriate measures are taken to assure the child’s safety.” Subsequent events made clear your words were hollow, The BIA has
also apparently done nothing for the two sisters who are placed in a foster home where “discipline” is administered by stripping these girls to their panties, duct-taping their hands in front of them and forcing them to sit on a stool in an uninsulated attic for hours at a time. The same can be said for the 13 year old
girl who told her Dad that she was being sexually molested by a Level Three sex offender. I gave Ms. Kennerson the names of these children as well as other relevant information about their placement more than three weeks ago during a meeting with her. It is hard to see how anything could have been done for these children if those who were supposed to be providing that help did not even know their names.

A few weeks after that meeting with Ms. Kennerson I requested an update on the condition of these children from her and have received nothing. It seems that if you have done nothing to protect children in these circumstances, the best strategy is to remain mute.

Tolerating such ineptitude from the BIA, FBI and other law enforcement especially when it results in a multi-generational failure to prosecute is troubling in light of a joint statement published on February 6, 2014 in the White House Blog by Lynn Rosenthal, White House Advisor on Violence Against Women, Jodi Gillette, Senior Advisor for Native American Affairs in the White House Domestic Policy Council and Raina Thiele, Associate Director White House Office of Governmental Affairs where
they wrote, “Improving the safety of our tribal communities is a priority of President Obama and his Administration….These important provisions remind us all that a victim is a victim, and that everyone is entitled to protection against any perpetrator.”

Attorney General Eric Holder in an article by Sari Horowitz entitled “New Law Offers Protection to Abused Native American Women” in the February 9, 2014 issue of the Washington Post is quoted as saying, “The numbers are staggering…It’s deplorable. …this is an issue that we have to deal with. I am simply not going to accept the fact it is acceptable for women to be abused at the rates they are being abused on native lands.”

If there is so much high level support for the thesis that all crime victims in Indian Country should be protected by aggressive prosecution of their assailants, why is so little occurring in Indian Country communities like Ft. Totten and St. Michael?

3. You also wrote, “The role of the Immediate Office of the Regional Administrator (IORA) is to provide leadership for ACF’s cross-cutting initiatives, emergency preparedness and response and administrative and communications support for ACF.”

On a conference call on February 5, 2014, just a few hours before you sent the response to Chairman McDonald you effectively endorsed the following language as part of or as an adjunct to the 2014 ACF

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Strategic Plan. Your endorsement was understandable since you wrote out the listing of the five functions of every IORA. That page and one-half started with: “Regional Administrators represent the ACF Assistant Secretary in the region, providing leadership, cross-program strategy and coalition building on the regional, state and local levels across government and advocacy centers. As a team they and their staff fill five distinct functions;”

“Function 1: Regional ACF Leadership
Regional Administrators maintain high-level relationships with state, tribal, territory and local government partners as well as university, philanthropic and other community partners and alert the Immediate Office of the Assistant Secretary if there are issues of concern in the states. They are the point of contact for State Commissioners/Secretaries, Governor offices; state Congressional and Legislative representatives. They represent ACF in regional, Federal Executive Boards, are ACF’s representative with the Regional Director’s office, other Federal Agency leadership, and they provide office based leadership through State Team coordination and coordination of other ACF-wide activities.”

“Function 2: Initiative Leadership
IORA lead high priority, cross-cutting program initiatives such as the Affordable Care Act, Hispanic outreach, efforts to combat human trafficking and homelessness and a number of other cross-program initiatives that do not belong to any single ACF program……..”

It is difficult to reconcile your description of the limited functions of a Regional Administrator in your letter to Chairman McDonald with your description of far more expansive functions discussed during that conference call and outlined in that page and one-half that you composed.

I recall when you stormed out of my conference room on the morning of Friday, June 14, 2013 abruptly breaking off a conversation about how best to address the issues I had been raising at Spirit Lake. You were clearly dis-satisfied with my response to the effect that such an effort would not be easy but was doable, would require the active participation of a broad coalition of Tribal, state, federal and local
organizations to begin to effectively address these issues and was consistent with the kind of efforts I had lead in the past. At a minimum I told you that every one of ACF program components had to be involved, not just Child Welfare, and that we had to partner with the Indian Health Service, the Office of the Assistant Secretary for Health, the Substance Abuse and Mental Health Services Administration, Health Resources and Services Administration, Departments of Justice, Interior, Education, Labor, HUD and the Small Business Administration. These agencies and departments represented only the federal; side of the collaboration which would be necessary.

You had a far more negative perspective, apparently frustrated in your efforts to convince me that the problems were unsolvable and were quite displeased to hear my positive recommendations on how to proceed.

4. You also wrote, “We understand that reporting of alleged abuse through non-official channels has contributed to unnecessary confusion and delay. We will continue to encourage official reporting through appropriate channels in order to ensure timely and professional investigations to protect the children of Spirit Lake.”

Since I have been the only person, other than my sources, who has been reporting suspected child abuse at Spirit Lake, I can only assume this is a not so subtle swipe at me.

Before I filed a single Mandated Report I asked our Regional Counsel where I should file them. He responded that they should be filed with the US Attorney for the District where I suspected child abuse was occurring. I did.

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All of my Thirteen Mandated Reports and supporting documentation were filed directly with the US Attorney for the District of North Dakota and with the individual the US Attorney identified for me at BIA. When Acting Assistant Secretary Sheldon prohibited me from filing those Mandated Reports, I had no choice but to file information I received from my sources with him or his designee. That is exactly what I have done. I have no control over what you do with them.

It is clear based on the case of the suicidal boy who I brought to your attention on September 23, 2013, that some, if not all, of those reports were never forwarded to anyone despite your assurances that the boy’s safety was assured due to the efforts of the BIA, the Tribe and the Children’s Bureau’s Ms. Kennerson. The fact that Ms. Kennerson had to ask me for the child’s identity three weeks ago, four months after my email from you on September 23, 2013, convinced me that your words were hollow, that you had done nothing to protect this child from self-injury or abuse at the hands of his abusive foster parents. You did not even know who this child was and neither you, nor BIA, nor the Children’s Bureau nor Ms. Kennerson did anything to determine his identity. What callous dis-regard for the safety of this suicidal little boy!

I will leave it for the citizens of Spirit Lake to inform you how ineffective it is to attempt to use the telephone numbers or resources you have identified in your letter. They can describe the number of hours, days, months, and years they have spent waiting for police to respond to a call, to answer a call so they may report a crime or for the return of indictments in especially vicious crimes.

I am attaching with this email a brief, three page write-up of a graduate of the Spirit Lake foster home system. It is entitled, “My Story”. Read it and understand the despair this now strong, resilient young woman felt as her reports of abuse, rape and neglect were ignored by those who were running the system then, when she was 5, 6 and 7 years of age. She went into the system between the ages of 4 and 5. She left it at 18. Now she is in her early 20s, an alcoholic with three children of her own and two step-sons. If she is able to achieve some level of normalcy in her life, it will be a remarkable achievement. If she can keep herself and her kids on the straight and narrow, avoiding having to put her kids into the care of
others, exposing them to the abuse she lived with as a child, she will be a great success. She recognizes the pitfalls she confronts on a daily basis and works harder than any of us to avoid them. The inter- generational abuse fostered by the corrupt criminals who must be removed cannot be allowed to continue. If it does, what this young lady has written will continue to be repeated many times over.

In one home where she was placed for several years, she was raped daily. No social worker looked in to check on her welfare during those years. What were those federal staff from BIA doing while this child was being raped daily? What kind of oversight did ACF’s Children’s Bureau provide? What kind of supervision did the state provide? Why did all of these adults allow this child to be raped daily?

If this or any other young woman slips up and has their children removed from their custody temporarily, why can’t they count on their kids being placed in a loving foster home where they will not be abused or neglected?

Thomas F. Sullivan

Regional Administrator, ACF, Denver

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Letter to McMullen 021114.docx

Feb 012014
 

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ENTER TO WIN:

Video Documentary: Dying in Indian Country explains how welfare, federal Indian policy, the BIA and corrupt tribal governments are largely responsible for the destruction of families, while non-governmental solutions can bring genuine hope and change.

Booklet: “Our Living God is a Missionary God” is a colorful explanation of our Missionary God for children ages 9-11.

Enter more than once! Multiple entry options available – the form will guide you through them.

Further, NO obligations required for entry.

For example, you do not need to answer any questions, nor need you connect to Facebook.

Connection to social networks are not necessary but are merely suggestions to earn additional entries in the Giveaway. Simply click “Skip” and move on if you wish – or participate in the suggestions for additional entry points. 🙂

(The suggested video is only 40 seconds long ~ )

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Dec 042013
 

 

George Sheldon, Former Director of the Administration for Children and Families (ACF), made it clear in April, 2013, that the ACF does not want to hear about atrocities occurring at Spirit Lake. He further stated the ACF stands firmly behind the behavior of the BIA, FBI and US Attorney at Spirit Lake – despite numerous reports from Spirit Lake residents as well as ACF’s own Regional Director, Tom Sullivan, that horrific child abuse has been ignored by the federal agencies.

The horrific child abuse that Mr. Sullivan reported to Mr. Sheldon in 2012 and 2013 was supported by a recent CNN segment (Oct, 1013) entitled “Sexual Abuse Rampant on Indian Reservation.”

Further, had Mr. Sheldon listened to Mr. Sullivan, toddler Lauryn Whiteshield might be alive today.

Capitol Hill

Sep 142013
 
FAMILY, 2000

I was interviewed this week by an AP reporter.  Wishing to avoid a repeat of the disingenuous interview I had two weeks earlier with the reporter from “Religion” News Service, who did NOT report who did NOT report things as they were actually said, I asked the AP reporter if she wouldn’t mind writing questions down for me.  I told her that I could then either simply write out my answers (ensuring accuracy for both of us) or talk on the phone.

This are my responses to her six questions:

 

1.       Can you talk about the founding of the Christian Alliance for Indian Child Welfare. Why did you and your husband want to start the organization?

This was all explained to the reporter, Angela Aleiss of Religion News Service, as well. None of it was important enough to include in her article.  As you have spent time reporting on things in the Dakotas, I am praying you will be able to see his heart a little easier than this reporter from Los Angeles was able to.

My husband was a man of 100% Minnesota Chippewa heritage. He grew up on the Leech Lake Reservation in the 1950′s. He didn’t speak English until he was 5 years old and began kindergarten. His fondest memories were of “ricing season” – the time in the early fall when the wild rice was ripe on the lake and the community would pitch tents down there and spend a couple weeks “ricing” the traditional way. He said it was like the Christmas Holiday is for us.

Roland and his newborn, 1990We had five children together and raised four of his relatives’ children as well. They were placed with us through ICWA – their parents were addicted to crack. So that was nine kids total. (not a total of 13 as stated by the other reporter)  When the four came to stay with us, they were all very young. The youngest was only a year old. I had 8 kids under the age of 8 at the time (and one 12-year-old)

It was, as you can imagine, very difficult. I raised all of the kids to the age of 18 (although one was in therapeutic care for a couple years). I kept the four even through my husband’s terminal illness. You see, he was very afraid of turning them back to the tribe – even though we were struggling very hard to raise them all. He had seen too many very bad things happen to children in his family. He knew what his extended family was capable of doing to children. We knew of physical abuse, emotional abuse, neglect. I was at the funeral of a 2-yr-old who was beaten to death. I chased a drunk off of a 10-yr-old girl. He didn’t know I was on the bed when he pushed her onto my legs, trying to take her pants off. And there is so much more.

The other reporter, despite being told this, chose to make the story about me and MY motivation for getting involved.

As a man of 100% heritage – my husband had made the decision to raise his kids elsewhere, off the reservation, because of the danger and corruption going on at Leech Lake.

The fact is – he isn’t alone. 75% of tribal members, (according to the last two U.S. censuses) do NOT live on the reservation. Many have left for the same reason he did (not all have left for the same reasons – but many)

Because of his fear of his children ever being raised on the reservation, he feared what would happen if we both died. He had also become a Christian and had led me to the Lord. This can be confirmed by his cousins as well as many others who were around at the time.  He was determined to raise his children Christian and so wanted me to be a Christian as well. He did not want t

Roland and Senator Conrad Burns, 1997

Roland and Senator Conrad Burns, 1997; Click for link to his 1998 Senate Testimony

he tribe to move the kids to the reservation or place them with relatives. If he died, he wanted one of our Christian friends to finish raising our kids.

So – it is for all these reasons that he disliked the Indian Child Welfare Act and began to speak out against it. This was in the 1990′s. We made a website – and as we wrote about the law, people across the country began to contact him.

You see, at the time, when you would google ICWA – all you would get is all the sites that supported ICWA. Ours was the only one that didn’t. So people began to contact us and ask for help. Tribal members and non-members. Birth parents, foster parents, and adoptive parents.

Their stories broke our hearts. Lots of abuse of children – by tribal

governments. But we were just two parents, no different than them. Roland continued to speak up though, and had opportunity to give testimony to the Senate Committee, among other opportunities.

In February 2004, we founded the Christian Alliance for Indian Child Welfare so we could help other families better. It has been a blessing every time we have been able to help someone – because we are small and simply do the best we can. We give all credit to God for whatever we are able to do.

When Melanie Capobianco first contacted us in July of 2011, we did our best to help her as well. I have found her to be a very sweet, kind, thoughtful, woman. She has been able to back up everything she has said with documentation.  As the Supreme Court of the United States noted, the ICWA should NOT have been used to prevent this adoption. According to Oklahoma law, there is only 90 days after birth in which a father can show his interest in paternity. If he does not do this, he loses his right to object to an adoption. He is not considered a legal parent.

Mr. Brown exceeded that. He also exceeded the limits under South Carolina law. He admitted in the first family court – documented on the court record for all to see – that he did not, in truth, make any attempt to contact, inquire about, or provide for this baby in any way, shape or form. By the laws of both states, he had lost his right to object to an adoption. In the meantime, Matt Capobianco was there at the birth and cut the cord. THAT is the fact that the states (and SCOTUS) have been ruling on.

2.       What, in your opinion, are the problems with ICWA? Why is it harmful?

We are told time and again that the Indian Child Welfare Act (ICWA) isn’t about race or percentages, but about preserving a dying culture.

There is much benefit in enjoying ones heritage and culture.

Everyone of us has a historical heritage. Some hold great value to it and want to live the traditional culture (to a certain extent. Few try to REALLY live traditional), others only want to dabble for fun – but others aren’t interested at all.

My children have the option of enjoying Ojibwe traditional, German Jewish, Irish Catholic, and Scottish Protestant heritage. We told them as they were growing up that each one of their heritages are interesting and valuable. (While at the same time making it clear that Jesus is the only way, truth and life.)

Most of us whose families have been in America for more than a couple generations are multi-heritage. Even most tribal members are multi-heritage. All individuals have a right to choose which heritage they want to identify with. If one of my children were to choose to identify with his or her Irish heritage, it would be racist for anyone – even a Congressman – to say that their tribal heritage was more important.

Beth, September 1987There are times to speak softly, and other times when people and situations need to be firmly set right.  This is a time for firmness. For those who think I don’t have a right to speak because I am not “native,” think again.  As long as they are claiming multi-heritage children, I have a right to and WILL speak. They are claiming jurisdiction over MY children and grandchildren.

Reality Check: It is up to families and their ethnic communities to preserve traditional culture amongst themselves if they value it. That is the same no matter what heritage is the question.  Many groups do this by living or working in close proximity – such as in Chinatown, or Dearborn, Michigan – or any of the ethnic neighborhoods within large cities. It is a very normal thing for humans to do.

But no other community has asked the federal government to enforce cultural compliance to that community.  The federal government has NO right to be forcing a heritage or culture onto an individual or family.  Contrary to what Congress assumed, my children are NOT the tribal government’s children – nor are they “commerce” under the “Commerce Clause” the ICWA was based on.

To those who constantly parrot that “white people” are “stealing” THEIR children, Wrong:  TRIBAL GOVERNMENTS are currently stealing OUR birth children.

I am NOT comfortable phrasing it that way IN THE LEAST. I try to avoid talking about race in ways that give it any kind of validity.  Tribal governments and the BIA, although claiming to the contrary, are the ones making “race” an issue.

  • There is no gene in our DNA for “race” according to the Genome Project. All there is are genes from familial traits such as color of hair and shape of cheekbones, etc.  In fact, the Genome Project has traced all DNA back to one singular family.
  • Those ‘DNA tests’ for ‘race’ don’t actually test for race. They test for the genes that show up primarily within a people group – in actuality a “family” gene – and the location of that people group is mapped.  The assumption is then made that this is a “racial marker.”
  • There is NO inherent gene in persons of Native American descent that will cause them to have “Split Feather” if not raised within Indian Country. “Specialists” in “Split Feather” simply blame any mental health issue that comes up on this fictitious malady.  The “studies” on “Split Feather” have serious flaws – i.e: taking a small sample of children, some of whom have alcohol related birth defects, who had been abused and neglected by birth parents and then placed in Caucasian foster homes – and blaming ALL later emotional difficulties on the fact that they were in Caucasian homes without any real regard for the precipitating issues.
  • My husband and I did not make race an issue in our multi-heritage home. Although we recognized the treasure in all heritages, we chose to make Jesus the bigger and better focus.

Those who accuse us of genocide for demanding that tribal government keep their hands off our kids need to get something straight.  They are free to raise their children in the manner they see best. They are NOT free to raise MY children in the manner they see best – nor are they free to do so with the thousands of families across the United States who feel the same way that we do.

Targeting other people’s kids to bolster membership rolls might be easier than doing the work necessary to keep one’s own children within the reservation community – but that isn’t something we are standing for anymore.

Reality Check: 75% of tribal members, according to the last two U.S. Census’, do NOT live in Indian Country. Some continue to value the reservation system and culture, but by the admission of tribal leaders who bemoan the loss of tradition – MOST do not.  Individual tribal members are making private and personal choices. To continue blaming it on “white” people is disingenuous.

Our boysPersonal experience: While taking Ojibwe language classes for a year to learn more about my husband’s culture – I attempted to encourage our household to speak it more.  Boy, was I in for a surprise.  My husband who spoke it fluently from birth, wasn’t interested in having the kids learn it. His teenage nephews, who I was raising at the time, weren’t the least bit interested in learning it. And you know what? THAT was their choice! My husband was a man – my nephews were free individuals. No one has a right to force them to conform to what tribal government thinks is best.

If people are leaving Indian Country and turning their backs on culture and the reservation system – that is something Tribal governments are going to have to look inward to resolve.

Reality Check: Tribal members are individuals with their own hearts and minds – not robots ready to be programmed by the dogma spewed in “Indian Country Today.”  Further, they are U.S. Citizens – and many, despite the rhetoric of a few – value being U.S. citizens.

If people are turning their back on traditional Indian culture and embracing American culture — that’s no different than what happens with any heritage in close proximity to other heritages. It’s been a reality to civilizations forever. China tried to prevent it for centuries.  North Korea is trying it today.  But to keep things forever the same – a government has to suppress the rights of the populace – many times with cruelty.  However, no dictatorship has been able to keep it up forever.

Those yelling and screaming about it being the fault of “white” people who adopted babies and the fault of boarding schools from 50 years ago and the fault of everyone else – need to wake up. Free-thinking individuals have been taking their kids and leaving the reservation system in droves for decades. It is no one’s fault. It is life.  It’s probably even the REAL reason ICWA was enacted. (Blaming the exodus on “White” adoptive homes just sounded better – there was more of a hook in it than “our people are simply taking their kids and leaving.”)

Reality Check: Stealing babies won’t solve the problem because many of them will grow up and leave as well.

Extending membership criteria to match that of the Cherokee Nation – as 60 tribal governments are currently considering doing  – won’t solve the problem either. It is only going to further open the eyes of the rest of America, and further anger those of us who do not want oppressive and predatory tribal govt touching our children, grandchildren, or great-great grandchildren.

Tribal leaders can NOT force other families to submit to their value system. That is why ICWA is totally unconstitutional. They are attempting to force many people of heritage to preserve something they have personally decided isn’t of value to them.

Now – I realize that tribal governments will turn that statement around and make it about ME – claiming I am out destroy tribal culture and commit Genocide and again totally ignore the fact that tribal members themselves are fleeing Indian Country.

Nope.  I said you can’t force tribal members who are not interested in preserving the culture to submit to the demands of the few who DO want to preserve it. You are forcing your values down the throats of people who have decided to live differently and have chosen to raise their children differently.

Example. I have a niece that is 50% Native American, 50% African American, who has decided to be Muslim and raise her children Muslim.

That isn’t me doing it.  She knows her Uncle wanted her to know Jesus.  That is an individual making her own decision – no matter how her uncle would feel about it – or how tribal Government feels about it.

 

3.       Some people are surprised that your husband, who was Native American, spoke out about his displeasure with the Act. Why was that?

Just why would a family decide that reservation life is not what they choose for their family? The reasons are many.

Sweet Girl Don't DieWhat cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide and violence. Further, scores of children are suffering emotional, physical and sexual abuse as a result – and the Indian Child Welfare Act is trapping more and more children into this unacceptable system.

While many tribal governments continue to fund congressional candidates who promise to increase tribal sovereignty, the voices of the children who are at the mercy of corrupt government continue to go unheard.  The truth is that some tribal governments are not protecting the children in their “custody.”  Instead, they are gathering children where they can because federal funding allocations are based on the U.S. census and tribal rolls.

Our book, Dying in Indian Country, tells exactly why Roland felt the way he did about ICWA and about tribal sovereignty in general.  It provides a real glimpse into some of the unacceptable conditions his family has lived in – and I am not referring to poverty.  We have been very comfortable with poverty.  Living low income isn’t a bad thing.  But violence, child abuse and child neglect is.  ‘Dying in Indian Country’ tells the story of our family – which after years of alcoholism and pain, comes to realize that corrupt tribal government, dishonest Federal Indian Policy, welfare policy, and the controlling reservation system has more to do with the current despair than the tragedies that occurred 150 years ago.

 “Dying in Indian Country is a compassionate and honest portrayal… I highly recommend it to you.” Reed Elley, former Member of Parliament, Canada; Chief Critic for Indian Affairs in 2000, Baptist Pastor, Father of four Native and Métis children

“He was a magnificent warrior who put himself on the line for the good of all…I can think of no one at this time, in this dark period of Indian history, who is able to speak as Roland has.”  Arlene,Tribal Member

“…truly gripping, with a good pace.” Dr. William B. Allen, -Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989)

 

4.       Can you give some examples of how ICWA has, in your opinion, caused problems for individuals or families?

 – This 3-year-old was beaten to death in June, three months ago, after having been taken screaming from the safe, loving home she had been in Bismarck –

http://caicw.org/2013/06/21/a-child-dies-and-dozens-more-remain-in-abusive-homes-ignored-by-the-bia/

Washiington DC, February 2013

Washiington DC, February 2013

 

– Sierra came with us to DC in February, 2013 and told her story to Congressional offices – how she was taken from the only home she loved (albeit Caucasian) and placed with an uncle who she was forced to sleep with at the age of 10.  She begged to be allowed to go “home” to the people who wanted to adopt her.  They would not let her go – until she was 16 and they cut her down from a rope when she tried to hang herself.

http://www.startribune.com/local/190953261.html?refer=y

 – A birth mom stands up for herself:

http://www.xojane.com/issues/my-uterus-will-not-be-used-to-fill-your-tribal-rolls-i-fought-the-icwa-and-won?utm_medium=facebook

 – An official report from Thomas Sullivan, Regional Director of the ACF, Denver office, concerning the abuse at Spirit Lake.  There is a link to his 12th report as well.

http://caicw.org/2013/04/05/13th-mandated-report-re-spirit-lake-child-abuse/

Jose Rodrigues 2005

Removed from Hispanic grandparents home due to ICWA, he was beaten at maternal grandmothers home for speaking Spanish.

 – This family wrote to us recently and asked me to post their story  –

http://caicw.org/2013/09/08/like-veronica-this-child-is-hurt-by-icwa/

 – Rebuttal to the NPR series:

http://caicw.org/2011/11/21/rebuttal-to-nprs-icwa-series-from-the-mother-of-enrolled-children/

 – Other evidence of harm:

http://www.nytimes.com/2013/01/27/us/focus-on-heritage-hinders-foster-care-for-indians.html?_r=2&

 – Two years ago – I had the letters from various families arranged much better on our website. Some people decided to help me with it and it’s not quite as I like it anymore… I still have to find time to arrange it my way again…  But this is a link to many stories…    http://caicw.org/family-advocacy/letters-from-families-2/

There are many, many more.  I think its’ been a good two years since I have been able to put newer letters up.

 

5.        How has the Baby Veronica case shed light on ICWA?

Some wonder why Capobianco supporters don’t side with a father whose child is being taken from him. Some have even questioned the authenticity of Christians who would support the Capobiancos. (Forgetting that even Jesus was raised by an adoptive father.)

One must understand that many Capobianco supporters have been there since the day they first saw, either in person or on video, the horror of not only having one’s child taken, but –

1) taken without the benefit of a caring transition, and –

2) taken solely due to 1% heritage, (as the father’s admitted abandonment of the child would have prevailed otherwise.)

Matt, Melanie & Veronica Capobianco

Matt, Melanie & Veronica Capobianco

Just 1.12% heritage. 

Since then, the Cherokee Nation has put on a show, shaking signs that claim “genocide” and claiming that “white people” are stealing “Indian” babies.

1.12% heritage.

If a C supporter brings up the 1% heritage, their statement is twisted and they are accused of racism – despite that it was the Cherokee Nation that brought the 1% into issue.

1.12% heritage.

As much as the Cherokee Nation, ‘Indian Country Today’, NICWA, NARF, and others want to spin it as a “citizen” issue – it is not spinning. Very few people – including many tribal members in Oklahoma and elsewhere – are falling for the “citizen” claim – especially when “citizenship” is being forced on children.

At 1.12% heritage.

Ardent supporters of the Cherokee Nation, either purposefully spinning for PR or snowed by their own rhetoric, fail to see how disgusted many others are by the claim that “white people” are stealing “Indian” babies.. Many Americans can see that claim for the dishonesty it is – but few have wanted to speak it. While it is okay for a tribal entity to speak in terms of race and percentages, it is deemed “racist” for anyone else to. But I will say what is on the hearts of many. This was no Indian Child being stolen by “White” people.

It was a Caucasian/Hispanic child, stolen by a tribe.

That is the bottom line.

As the Cherokee Nation continues to encourage and assist Mr. Brown in defying state and federal law, it is an overtly obvious fact. And that is why the Cherokee Nation and tribal governments in general aren’t getting the traction on their genocide spin (outside of  ‘Indian Country Today’) that they somehow thought they would.

When you are talking about OUR children – which this child was – NOT an Indian child – you should expect hostility when trying to claim that child as the Tribe’s.

BIA - DCAND if 60 more tribal governments attempt to lower their membership criteria – as 60 are talking about doing – to CN levels and begin to target children of minute heritage – as the Cherokee Tribe has – they should not expect to get sympathy. They should expect a strong push back.

They should expect push back because now, due to the Veronica horror – a whole lot of Americans who would have otherwise remained oblivious to the issue, have woken up to what is happening and are outraged by the ICWA stories they are hearing. Many now want ICWA to be repealed.

Americans’ are not buying the rhetoric that tribal governments should have jurisdiction over children of 1% heritage. It is hard enough to justify ICWA jurisdiction over a child who is 25% tribal heritage – as the child is still 75% another heritage. Even children of a parent who is 100% – such as my own – have a right to be free from tribal government jurisdiction. Even individuals of 100% heritage have a right to be free of tribal government interference in their lives and families – if that is what they choose.

So do we feel angry? Yup.

Is there a Christian purpose and righteousness in that anger? Absolutely.

– “And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.” (Mark 10:13-16 ESV)

Having raised nine tribal members, five of whom are my birth children, and seen much tragedy, child abuse, sexual abuse, suicide, and other horrors on more than a few reservations – and having an advisory board and membership of parents who have raised, adopted and witnessed the same – we know far too much about tribal governments seeking children for the federal dollars, then showing little or no interest in what happens to them once they have been “retrieved” for the tribe and placed with a member. We won’t be bullied or intimidated.

We have known of far too many kids abused in ICWA homes, and some even murdered.

(Don’t even try to argue that point with me; I had been an ICWA approved home myself for 17 years. I know how little the tribal social services paid attention.)

So, concerning this particular case, in summary – for those who are flabbergasted that we would not be supporting the father – understand this: from the get-go,

1) Mr. Brown has been seen as an extremely selfish man.

2) The Cherokee Nation has been seen as an extremely selfish organization – using this child as a political pawn.

What appalls us is that not only were Mr. Brown and the Cherokee Nation willing to hurt this child deeply the first time a transfer took place – by taking her without any concern for her need of a transition – but even worse, Mr. Brown and the Cherokee Nation are now willing to do it to her a 2nd time.

How in the world are we expected to sympathize with people who do that?

http://caicw.org/2013/09/01/taking-veronica-from-a-loving-father/

 

6.      Anything else you’d like to add?

Mr. James Anaya, the United Nations Special Rapporteur on the rights of indigenous peoples,urges “relevant authorities” to maintain Veronica’s “cultural identity” and “maintain relations with her indigenous family and people.” The fact is that Veronica’s family is primarily of European descent and that is therefore much more of her “cultural identity” then her 1% Cherokee ancestry.

Veronica Capobianco's RightsIf Mr. Anaya  really cared about Veronica’s rights – he would advocate for her right to be an individual with freedom to choose her own identity. But he doesn’t honestly care about Veronica’s rights. He cares only for tribal sovereignty and the “right” of government to subjugate people.

In a press release, Mr Anaya stated,

“Veronica’s human rights as a child and as member of the Cherokee Nation, an indigenous people, should be fully and adequately considered in the ongoing judicial and administrative proceedings that will determine her future upbringing,” Mr. Anaya stressed. “The individual and collective rights of all indigenous children, their families and indigenous peoples must be protected throughout the United States.”

Never mind the “individual and collective rights of all United States citizens.” Never mind the children’s families and equally important heritage.

This is racism at its worst – regardless of the spin about it being about citizenship and political affiliation. Those are just fluff terms to gloss over the racial discrimination evident every time a supporter of tribal sovereignty states that “White people” are stealing tribal children, or that “White people” are guilty of genocide every time they adopt.

The claim that “White people” can’t possibly raise a “Native American Child” is especially offensive – in that most enrollable children are multi-heritage, primarily Caucasian.

Wake up people – hundreds of thousands of “Native American Children” have been and are currently being raised successfully by their own “White” birth parents.

If I can successfully raise my own birth children – so can my sister and my best friend.

You are absolutely right that this is about politics, not “race,” Mr. Arayo. If I had to choose between a friend (no matter the heritage) and someone with your political bias to adopt and raise my children – you lose.

We are not interested in honoring the racial prejudice of the Indian Industry supporters. A stranger from my conservative Church community (no matter the heritage) is preferable to a stranger beholden to Tribal government.

Keep politically biased, predatory, self-serving and profiting hands off of our kids. Period.

 

 

LASTLY – re: All the belly-aching about how “Un-Christian” we are being:

If certain groups want to believe it is “Un- Christian” to side with individuals, families, and human rights over horrific Government oppression – than so be it. I am tired of hearing the accusation that we aren’t being “real” Christians.

  1. Are they suggesting that Jesus threw money-changers out of the temple and called Pharisees “Dogs” because he was timid and didn’t want to offend anyone?
  2. Or that he was hung from the cross because everyone loved hearing what he had to say?

No, actually, this is what being Christian is about:

Ps. 82:3-4 (Psalmist to the kings) ”Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the week and needy; deliver them from the hand of the wicked.

Prov. 29:7 “The righteous care about justice for the poor, but the wicked have no such concern.”

Prov. 31:8-9 “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.”

Isa. 1:17 “learn to do right! Seek justice, encourage the oppressed. Defend the fatherless , plead the cause of the widow.”

Isa. 10:1-3 (God, through Isaiah, to the Israelites) ”Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless. What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches?

Jer. 22:16-17 “He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?’ Declares the Lord, ‘but your eyes are set on dishonest gain, on shedding innocent blood and on oppression and extortion.”

Acts 5:29 “Peter and the other apostles replied: ‘We must obey God rather than men!”

Jn. 15:18-21 “If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world., That is why the world hates you. Remember the words I spoke to you: No servant is greater than his master. If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the One who sent me.”

Matt 5:10-12 “Blessed are those who are persecuted because of righteousness, for theirs is the Kingdom of Heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

Col. 3:24 “since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”

My husband and I prayed for years about what we were saying and doing and long ago came to the solid conclusion that it was the right thing to do before God. This org can’t be bullied about it now.  We are past it.

Roland Preaching a Sermon in Juarez, Mexico

Roland Preaching a Sermon in Juarez, Mexico, June 2003

Baptism in Leech Lake, 2007

Baptism in Leech Lake, 2007

 

Sep 082013
 
Sunset on the Rez

 In response to Lisa’s Open Letter

by Anonymous – received Sat 9/7/2013 10:44 PM

Jeremiah 1In the Woods by the Lake

New International Version (NIV)

The Call of Jeremiah

The word of the Lord came to me, saying,

“Before I formed you in the womb I knew[a] you,
before you were born I set you apart;
I appointed you as a prophet to the nations.”

“Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”

But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.

Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. 10 See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.

As I read the passage above it occurs to me that like Jeremiah, God had chosen Veronica for this difficult struggle long before he formed her in her mother’s womb. For that matter, Ms. Maldonado, the Cs, the Browns, the attorneys and judges have all been chosen to execute his plan and in the end it will be God’s word and will that will prevail. As Christians this is all we have to understand in order to find comfort and peace as this struggle plays out.

A little over one year ago I too unwittingly joined the crusade to speak out for the injustices and the hurt that ICWA is increasingly causing to good families and helpless children of Native American descent. I feel this story has to be told, because unlike Veronica, it takes place on a reservation and similar stories happen with regularity, but no one ever hears about them. Like Veronica, these children also deserve to live with a permanent, loving family and be afforded all the privileges, rights and opportunities that other children of the United States enjoy as a result of being citizens of the greatest nation on earth.

My intimate struggle with ICWA began years ago when I befriended a Native family living on a reservation. The family was poor, the father having been raised in the bush by people living a very old, sacred traditional life. He came to be raised this way only after being abandoned by his birth parents and spending his earliest years on a work farm where he was physically, emotionally and sexually abused by the church people that ran the farm. As a result, this father never learned to read and write and only learned to speak English in adulthood. The mother of this family grew up on the reservation and experienced the same type of abuse as a child. As a result of their pasts, both of these parents had made a conscious choice not to have children. This was a rare decision indeed. When the wife’s niece and nephew were found to be severely abused in all unthinkable manners by their own parents, grandparents and extended family members, as well as members of the gang their family belonged to, social workers placed the children in this couple’s care. There were no background checks or formal transfer of the children. A year later a drug and alcohol addicted infant came to be in their care through a respite program. Again no background checks. Soon afterwards, the great grandmother of this infant, who was said to have custody of the child, came to them and said for them to raise this child as their own. And they did. In Indian Country, they call this a “traditional adoption.” The only catch was that the grandmother kept the child’s government subsidy. Another common occurrence with Indian foster families. The infant was nurtured and loved as it withdrew from the drugs and the other two children began to make positive progress as a result of the couple’s devotion.

Seven years later, after a long illness, the wife, who was a member of the tribe, passed away. By then, the two older children had been returned to the custody of their father even though he continued to live a bad life. The children were passed to many different caregivers and juvenile programs and most of the good work and progress they had made in the care of my friends soon was lost. The youngest child remained in the custody of the father, while the grandmother continued to receive the child’s check. She did not provide for the child in any way. The man was not a member of the tribe himself so the tribe did nothing to help him support the child. In fact, no tribal members came forward to help him when his wife passed. The father was very worried about how he and the child would make it, so I lent a hand. They both struggled at the loss of the wife/mother.

One year ago, as I was working to set the family up so that they could reside in a safer area of the reservation, the grandmother who had approved the plan, abruptly reclaimed the child who was by now 8 years old. Neither the father or the child wanted to be separated, but the grandmother told the father that he would never get the child back because she would loose her check. Apparently, my involvement and the death of the wife caused a panic.

In the entire 8 years there had never been any social workers involved or background checks or follow up on the well being of the child. That being said, virtually every doctor, teachers, mayors, judges, tribal lawyers, tribal council members and every so called “mandated reporter” knew this child was being raised by the couple and was considered their “legal” child by virtue of the traditional adoption. All of these same people turned a blind eye and refused to help the man and his child. They told him that he had opened a can of worms and to this day father and child are not permitted to see or talk to one another.

Imagine losing the only mother you have ever known and then just a year later being torn from the man you know as your father. What type of cultural was preserved by these actions? Without a question, the child’s best interests were not served. Tribal members burned the man’s property in an attempt to silence him. The man is now homeless and his life and his child’s life will never have the chance to see a happy ending as hopefully Veronica’s will.

When an ICWA injustice is served to you on a reservation, there is little recourse. ICWA children mean a check for the tribe and a check for the caregiver. The tribal government and tribal courts will do ANYTHING to strengthen the ICWA. They do not want stories such as this one (and there are many) to see the light of day because it will expose the uncomfortable truth that even within Indian Country, the ICWA isn’t about preserving culture or serving the best interests of children. The ICWA is the philosophical and financial cornerstone of tribal sovereignty and the fact that children are being sacrificed to further this agenda does not bother those in power.

I witnessed this child being torn from its father, crying “daddy” and trying to cling to him for dear life. The transition time was 3 minutes, not even the hour that the Cs and Veronica were allowed. Shortly after this happened, I found CAICW, and unquestionably, Lisa has been a huge support in a vast sea of people who actively advocate for the ICWA, but many who do so have no idea of what a life confined to a reservation means to a child. There are few if any adults willing or able to speak out against the ICWA. Knowing that regardless of gender, it isn’t a matter of whether a child living on a reservation will be raped, trafficked or abused, but rather when, is a source of constant fear and anxiety for me now because I can do nothing but turn the situation over to our all loving God and trust that He and his angels will see fit to watch over and protect a young child I had come to love and would have gladly offered my life, time, love and financial resources to so that the child could fulfill its full potential.

As the ongoing struggle to return Veronica to her parents continues to unfold, I continue to pray for the right words and the opportunity to speak out for ALL the special children who God has set apart to be his voice in this struggle. I ask all involved, those who support and those who do not support the ICWA, to take time to ask the children how the ICWA is working for them. Why haven’t we asked the children? If this law is meant for them, shouldn’t they have a voice too?

Before my story took place, I knew the ICWA existed and as a self-imposed student of Native American history, I was acutely aware of the historical precedent and destruction of the Native family that was the impetus for the passage of this law. In the past year, as I have struggled and mourned the loss of knowing and communicating with a motherless child, I have followed Veronica’s story, the plight of the children on the Spirit Lake Reservation (which mirrors the stories on the reservation I am intimate with) and I now understand how this law has been corrupted and abused to serve those in power. I have so many beautiful, yet tragic faces of children etched into my memory. I have reached out to some who say they are working to amend the ICWA and asked, “but what about all the kids on the Rez.” One such person told me I was crazy, that it would take a crusade. Well, I’ve been called much worse. I’m happy to be called crazy and to be part of a crusade if it means that just one child will be afforded the same opportunities and love that I have been blessed with in my life.

I thank Lisa and Roland Morris for their EXTREME bravery and courage to do what they felt was right for their family, and for Lisa to speak out about what both she and I know to be true about what it is like to live in Indian Country today. I am so grateful that Lisa is there for so many families struggling with the unintended consequences of this law. I urge people on both sides of this struggle to consider the needs and best interests of the children involved. I pray that we can start an open truthful dialog and that compromises can be reached and political agendas put aside so that THE CHILDREN have some hope for a better future.

In closing, I invite you to join Lisa and CAICW supporters in weekly prayer each Sunday (9 EST, 8 CT, 7 MT, 6 PST) as we pray for ALL children in Indian Country and those to whom their best interest is entrusted. As we pray Ephesians 6, we ask that God’s will be done, in his time and according to his plan. We pray for peace and love to fill the hearts and minds of all those involved in bringing truth, light, justice and permanent families to ALL of God’s children. Amen.

The Armor of God

10 Finally, be strong in the Lord and in his mighty power.11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.

18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. 19 Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, 20 for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

 

A CAICW logo from Veronica